Kitāb al-Jaysh al-kafīl bi-akhdh al-thaʼr mimman salla ʻalá al-Shaykh al-Tijānī sayf al-inkār

taʼlīf Muḥammad ibn Muḥammad al-Ṣaghīr al-Shinjīṭī al-Tashītī ; bi-taṣḥīḥ wa-muqābalat Abī ʻAbd Allāh Muḥammad Gannūn.

al- Bustān fī dhikr al-awliyāʼ wa-al-ʻulamāʼ bi-Tilimsān

taʼlīf Abī ʻAbd Allāh Muḥammad ibn Muḥammad ibn Aḥmad, al-mulaqqab bi-Ibn Maryam al-Sharīf al-Malītī al-Madyūnī al-Tilimsānī ; wāfaqa ʻalá ṭabʻihi wa-iʻtaná bi-murājaʻati aṣlihi Muḥammad ibn Abī Shanab.

Semerat ül-fuad fi 'l-mebde ve 'l-me'ad

li-şarih il-Mesnevi Abdullah Efendi.

Ṭalʻat al-mushtarī fī al-nasab al-Jaʻfarī

taʼlīf Abī al-ʻAbbās Sayyidī Aḥmad ibn Khālid al-Nāṣirī al-Jaʻfarī al-Zaynabī.

Sarīyat al-ḥaqq wa-al-intiṣār wa-al-dhabb ʻan awliyāʼ Allāh al-akhyār

Muḥammad ibn Muḥammad al-Ṣaghīr al-Shinjīṭī.

Kitāb Ṭabaqāt al-aqṭāb fī dhikr awliyāʼ Allāh taʻālá wa-aqwālihim wa-aḥwālihim ilá intihāʼ ājālihim / taʼlīf al-Shaykh al-Imām al-ʻĀlim al-ʻAllāmah Taqī al-Dīn al-Subkī : manuscript, 1567

A biographical dictionary of sufis.

The new Golden Legend: Patrick Nicholas's secular saints

The work of Italian-based photo-artist Patrick Nicholas is analysed to show how his re-workings of classic ‘old-master’ paintings can be seen as the art of ‘redaction,’ shedding new light on the relationship between originality and copying. I argue that redactional creativity is both highly productive of new meanings and a reinvention of the role of the medieval Golden Legend. (Lives of the Saints).

Tolerance, Freedom, Justice and Peace?: Britain, Australia and anti-Muslim Racism in the UK and Australia before 11 September 2001

Since 11 September 2001, Muslim minorities have experienced intensive "othering" in “Western” countries, above all in those US-led anglophone nations which invaded Afghanistan and Iraq to prosecute their "war on terror". This paper examines the cases of Britain and Australia, where whole communities of Muslims have been criminalised as "evil" and a "fifth column" enemy within by media, politicians, the security services and the criminal justice system. Although constituted by disparate ethnic groups, the targeted communities in each of these nations have experienced similar treatment in the State's anti-terrorist measures, as well as ideological responses and everyday racism, making comparable the two cases.

The Lost Girls: Muslim Young Women in Australia

In an era of heightened concern about the second generation of Muslim immigrants in connection with 'home-grown terrorism' and supposed refusal to 'integrate', this paper interrogates the common sense that the second generation is 'lost' between cultures. Informed by in-depth, open-ended, semi-structured interviews with young second-generation Lebanese-background immigrants, this paper presents empirical material from two cohorts of participants, one in 1997 and one in 2003. Five cases are considered here, three from 1997 and two from 2003: all Muslim young women. It is argued that, far from being 'lost', the young women are constructing blended identities which they reflect on consciously, under circumstances of everyday racism to which they respond strategically.