251 resultados para Jesuits.
Resumo:
A Companhia de Jesus foi extinta em Goa como em Portugal em 1759. A Companhia restaurada regressou à Goa somente em 1931 via Belgaum, no território vizinho de Goa, na Índia britânica. A primeira base em Goa foi o Seminário de Rachol, e a seguir a residência de Bom Jesus, a antiga casa professa. Ao contrário da antiga Companhia de Jesus a Companhia restaurada regressou à India a partir de França. Era pró-Propaganda Fide e pouco favorável aos interesses políticos do Estado português da Índia. O que ajudou foi a abertura da Companhia restaurada para receber candidatos nativos goeses, o que não acontecera com a Companhia antes da extinção.
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As actividades da Inquisição de Goa devem ser estudadas nos contextos políticos contemporâneos da correspondente época estudada. O caso aqui analisado coincide com a ameaça dos Maratas à Província do Norte e a sua posterior ocupação. Foi um golpe severo aos interesses do Estado e da Inquisição, Ordens Religiosas, etc. É também curioso notar o aproveitamento que os Jesuitas faziam do sistema de castas para neutralizar os seus rivais, nomeadamente o clero nativo de casta brâmane.
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The first Europeans who wrote about the Indigenous people of the newly discovered Americas, not only used medieval, but also classical literature as a tool of reference to describe 'otherness.' As true humanists, the French Jesuits who arrived in the New World were deeply influenced by their classical education and, as claimed by Grafton, reverted to ancient ethnographic texts, like Tacitus' Germania, to support their analyse of the Indigenous people they encountered. Books talk to books. Inspired by Germania, the early French Jesuits managed to convey to their readers a subtle critique of their own civilization, enhancing, like Tacitus, the virtuous aspect of the so-called barbarians they described while illustrating the corruption of their respective civilized worlds. This thesis suggests that the essence of Tacitus' work is definitively present in Pierre Biard's letters and his Relation. His testimonies illustrate the connection the early French Jesuits had with the humanist thought of their time.
Resumo:
The study focuses on gender norms and practices in Chinese Christian communities established by Jesuit missionary activity during the long seventeenth century. It analyzes how European and Chinese gender norms and practices affected each other in the context of the Sino-Western cultural contact initiated by the missionaries. The thesis consists of two parts. First, it analyzes the ways in which European Jesuits engaged with Chinese gender relations in the course of their mission in China. The study demonstrates that the Jesuits adoption of the Chinese scholar-gentry’s habitus entailed a partial adaptation to Confucian gender norms. The latter placed great emphasis on gender segregation and therefore discouraged direct communication between missionaries and Chinese women. This resulted in the emergence of organizational and devotional arrangements of Christian communities specific to China. Second, the study discusses Chinese Christian women's religious culture that emerged in the absence of a strong missionary presence among female devotees. It points out that Chinese Christian women created their own ritual culture and religious sociability in the domestic context, and that they actively took part in shaping Chinese Christianity as masters of domestic rituals.
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Bibliographical footnotes.
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Mode of access: Internet.
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"Literature consulted": p. 13.
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Mode of access: Internet.
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First published under the title Monita privata Societatis Jesu, Notobrigae, 1612 (i.e. Cracow, 1614). cf. Wetzer und Welte's kirchenlexikon. 2. aufl. 1886-1901. v. 8, col. 1776.
Resumo:
First published under title, Monita privata Societatis Jesu, Notobrigae, 1612 (i.e. Cracow, 1614) cf. Wetzer und Welte's Kirchenlexikon. 2 aufl. 1886-1901. v. 8, col. 1776.
Resumo:
Available in microfilm from University Microfilms, Ann Arbor, Mich., in the series : American culture series ; reel 380.5.