La difficulté de définir le commencement dans la Logique de Hegel

Ce mémoire est constitué d’une analyse du texte intitulé « Quel doit être le point de départ de la science ? » situé en ouverture de la Science de la logique. Partant de l’affirmation de Hegel selon laquelle le commencement de la Logique est inanalysable et indéfinissable, nous rapprochons la notion de définition de celle de spekulativer Satz et proposons d’étudier le concept de commencement en distinguant une perspective épistémologique d’une perspective ontologique. Cette distinction permettra de mettre en évidence la possibilité de définir le commencement d’une façon positive si l’on tient compte du choix (Entschluss) et de l’ordre qui émergent de l’abandon de la perspective épistémologique. Cette définition s’appuie sur la présence dans le texte d’un registre prescriptif et permet de rendre compte du fait que le commencement doit être à la fois absolu et unilatéral. Si la difficulté posée par cette définition demeure, c’est en raison de la nature même du commencement, où tout manque, même la stabilité d’une définition, sans pour autant que cette instabilité ne soit conforme au mouvement inhérent à la proposition spéculative.

A critical history of the doctrine of a future life in Israel, in Judaism, and in Christianity or Hebrew, Jewish, and Christian eschatlology from pre-prophetic times till the close of the New Testament Canon, being the first Jowett lectures delivered in 1898-99

R. H. Charles

A treatise on the doctrine of ultra vires : being an investigation of the principles which limit the capacities, powers, and liabilities of corporations, and more especially of joint stock companies /

At head of title: The law of corporations and companies.

The doctrine of the Russian Church; being the primer or spelling book, the shorter and longer catechisms, and a treatise on the duty of parish priests.

Mode of access: Internet.

Memoirs of the life and religious experience of Ray Potter : published with a design to magnify the grace of God in shewing mercy to the chief of sinners, and to illustrate the clorious doctrines of the gospel, by giving a circumstancial account of the travel of the author's mind, into that view of the doctrine of Christ, which he considers to be the truth, the subject being generally treated argumentatively, with frequent doctrinal inferences drawn from experience /

"Letter to Lorenzo Dow [on Freemasonry]": 14 p. at end.

A series of letters addressed to Rev. Hosea Ballou of Boston : being a vindication of the doctrine of a future retribution against principal arguments used by him, Mr. Balfour, and others /

Mode of access: Internet.

Theological discussion : being an examination of the doctrine of Universalism, in a series of letters /

Includes indexes.

The doctrine of universal restoration examined and refuted : and the objections to that of endless punishment considered and answered, being a reply to the most important particulars contained in the writings of Messrs. Winchester, Vidler, Wright, and Weaver /

Mode of access: Internet.

The anti-satisfactionist : or, the salvation of sinners by the free grace of God : being an attempt to explode the Protestant, as well as popish, notion of salvation by human merit, and to promote the primitive Christian doctrine of the sufficiency of divine mercy for all who are penitent /

Mode of access: Internet.

Principles and precedents of Hindu law, being a compilation of primary rules relative to the doctrine of inheritance, contracts, and miscellaneous subjects; and a selection of legal opinions involving those points, delivered in the several courts of Judicature subordinate to the presidency of Fort William,

Mode of access: Internet.

The doctrine of the Russian Church : being the primer or spelling book, the shorter and longer catechisms, and a treatise on the duty of parish priests. /

Mode of access: Internet.

The doctrine of universal restoration examined and refuted : and the objections to that of endless punishment considered and answered, being a reply to the most important particulars contained in the writings of Messrs. Winchester, Vidler, Wright and Weaver /

Mode of access: Internet.

The doctrine of command responsibility in the midst of war : legal fallacy or reflection of reality

The history of war is blighted with astonishing reminders of man’s ability to cast his sense of humanity aside and inflict unspeakable harm upon one another. The ruthless bombing of Dresden, the callousness of the Nazi concentration camps and the massacre of the Tutsis are but a few of the atrocities that have haunted our past. In response to these atrocities, society has imposed an ever-increasing number of laws and rules to regulate warfare. Amongst these is the doctrine of command responsibility. The doctrine of command responsibility states that a commander is criminally liable for the crimes of his subordinates if he knew or should have known of their crimes. This paper will examine whether the doctrine is an appropriate and realistic legal standard to hold commanders accountable to or whether the doctrine is more a reflection of social sentiment and legal rhetoric. If the doctrine, and indeed the law of war in general, is unrealistic then the law cannot fulfil its purpose - that is, the prevention of atrocities. Instead of being solely a reflection of moral authority and social sentiments the law must also be a tool that guides and shapes the decisions and actions of the military through the chaotic and brutal nature of war...

Disinterested truth: legitimation of the doctrine of tenure post-Mabo

This article argues that it is time for the complete abolition of feudal tenure in Australian land law and its replacement with an allodial model better able to promote proprietary independence, equality and cultural neutrality. The article considers the questionable constitutional legitimacy of adopting strict feudal tenets in a territory already inhabited by indigenous occupants. It goes on to examine the various legitimation devices that the courts have utilised to sustain the feudal construct and the effect that Mabo has had upon feudal orthodoxy. In particular, the article outlines why post-Mabo tenure is incapable of embracing a pluralist land system; it is suggested that the Eurocentric character of feudal tenure and the structural impediments associated with the acceptance of a non-Crown title prevent it from ever being able to effectively integrate native title into the structure of property law. In light of this, the article argues that post-Mabo tenure lacks both legal and social legitimacy and the 'disinterested' perpetuation of this system must be brought to an end. The article argues that the time has well and truly come to replace feudal tenure with an allodial model based broadly on the system that has developed in the United States but with particularised adaptations. The removal of the Crown and its associated cultural assumptions from the land framework would, it is argued, allow land interests to develop according to their individual cultural origins. This would create a more responsive and balanced system better equipped to embrace the developments of contemporary common law jurisprudence.