973 resultados para Berkeley
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From left to right: Lotte Stern, Otto Wallerstein, Alfred Stern; Photograph taken shortly after arrival in Berkeley, California
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From left to right: Lotte Stern, Otto Wallerstein, Alfred Stern; Photograph taken shortly after arrival in Berkeley, California
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From left to right: Lotte Stern, Otto Wallerstein, Alfred Stern; Photograph taken shortly after arrival in Berkeley, California
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From left to right: Lotte Stern, Otto Wallerstein, Alfred Stern; Photograph taken shortly after arrival in Berkeley, California
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El cambio climático ha modificado el comportamiento de plagas en cultivos, provocando incidencia en momentos no previstos, afectando la calidad y rendimientos de los mismos. El cultivo del cafeto, es uno de los principales rubros de exportación en la regi ón Centroamericana y República Dominicana. No exento del cambio climático este rubro ha sufrido altos y bajos desde el punto de vista fitosanitario, precios del mercado, afectando de manera directa a grupos vulnerables que viven en zonas rurales y para qui enes las divisas provenientes de la caficultura representan su única fuente de ingreso. El reciente repunte del hongo de la roya ( Hemileia vastatrix Berkeley & Broome ) en las zonas de mayor producción ha provocado alarma entre los pequeños productores sie ndo estos las más vulnerables por los bajos rendimientos por área, sumado a una seria de consecuencias en los niveles económicos, sociales y ambientales. El sistema de alerta temprana de café (SATCAFE), que actualmente se está implementado en los países Ce ntroamericanos (Guatemala, Nicaragua, Costa Rica, Panamá) y República Dominicana, mediante el apoyo técnico de la oficina sub regional de FAO/SLM, está contribuyendo con los esfuerzos emprendidos por los gobiernos a través de los ministerios de agricultura , institutos de café, mediante el levantamiento de información de datos cuantitativos del comportamiento de la roya y broca del cafeto y el impacto de esta en la producción y la seguridad alimentaria y nutricional de las familias productoras
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No sistema de Berkeley chamado de imaterialismo a substância material é negada, existindo apenas dois tipos de entes: aqueles que percebem (os espíritos) e aqueles que são percebidos (as ideias). Os objetos sensíveis não possuem qualquer existência além daquela que lhes é atribuída pelo ato da percepção. Assim, diz o autor, ser é ser percebido (esse est percipi), e tudo o que se conhece são as qualidades reveladas durante o processo de percepção sensível. No entanto, tal afirmação parece nos conduzir para uma forma bastante particular do relativismo, um subjetivismo individualista, que implica grandes problemas. Em suas duas obras mais importantes: Tratado sobre os princípios do conhecimento humano e Três diálogos entre Hylas e Philonous, Berkeley faz várias alusões à relatividade das qualidades sensíveis. Com efeito, as qualidades percebidas de cada objeto são diferentes, segundo os indivíduos. Entretanto, a opinião dos comentadores sobre a relevância que Berkeley atribui a tais referências relativistas é divergente. O objetivo do presente trabalho é, então, tentar apresentar uma possível solução para o problema das referências relativistas no imaterialismo de Berkeley. Pretendemos investigar ao longo dos quatro capítulos que se seguem, cada um abordando um aspecto relevante acerca da relação entre o relativismo e a teoria de Berkeley, como pode ser possível que o filósofo concilie as duas posições, conservando intacta a possibilidade de conhecimento objetivo do mundo, e a sintonia que alega manter com o senso comum.
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This thesis explores the debate and issues regarding the status of visual ;,iferellces in the optical writings of Rene Descartes, George Berkeley and James 1. Gibson. It gathers arguments from across their works and synthesizes an account of visual depthperception that accurately reflects the larger, metaphysical implications of their philosophical theories. Chapters 1 and 2 address the Cartesian and Berkelean theories of depth-perception, respectively. For Descartes and Berkeley the debate can be put in the following way: How is it possible that we experience objects as appearing outside of us, at various distances, if objects appear inside of us, in the representations of the individual's mind? Thus, the Descartes-Berkeley component of the debate takes place exclusively within a representationalist setting. Representational theories of depthperception are rooted in the scientific discovery that objects project a merely twodimensional patchwork of forms on the retina. I call this the "flat image" problem. This poses the problem of depth in terms of a difference between two- and three-dimensional orders (i.e., a gap to be bridged by one inferential procedure or another). Chapter 3 addresses Gibson's ecological response to the debate. Gibson argues that the perceiver cannot be flattened out into a passive, two-dimensional sensory surface. Perception is possible precisely because the body and the environment already have depth. Accordingly, the problem cannot be reduced to a gap between two- and threedimensional givens, a gap crossed with a projective geometry. The crucial difference is not one of a dimensional degree. Chapter 3 explores this theme and attempts to excavate the empirical and philosophical suppositions that lead Descartes and Berkeley to their respective theories of indirect perception. Gibson argues that the notion of visual inference, which is necessary to substantiate representational theories of indirect perception, is highly problematic. To elucidate this point, the thesis steps into the representationalist tradition, in order to show that problems that arise within it demand a tum toward Gibson's information-based doctrine of ecological specificity (which is to say, the theory of direct perception). Chapter 3 concludes with a careful examination of Gibsonian affordallces as the sole objects of direct perceptual experience. The final section provides an account of affordances that locates the moving, perceiving body at the heart of the experience of depth; an experience which emerges in the dynamical structures that cross the body and the world.
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This paper addresses the structural vulnerability of Latin American undocumented day labourers in Northern California, as it is expressed in conversations on street corners where they wait for work. The intimate aspects of migrant experience become exemplified in jokes about the Sancho – a hypothetical character who has moved in on a day labourer's family and who enjoys the money he sends home. Joking turns to more serious topics of nostalgia and tensions with family far away, elements that come together with the fears and threats of labour on the corner and affect the way day labourers see themselves. Sexuality is rearticulated in the absence of women and masculinity becomes enmeshed in the contingencies of unregulated work and long-term separation from the people the men support. Together, these elements result in the articulation of threat to the immigrant body itself, which is exemplified by anxieties over homosexual propositions on the corner. Cet article aborde la vulnérabilité structurelle des travailleurs journaliers latino-américains sans papiers dans le Nord de la Californie, telle qu'ils l'expriment dans leurs conversations en attendant du travail aux coins des rues. Les aspects intimes de l'expérience de la migration sont exemplifiés à travers des blagues sur le Sancho – un personnage hypothétique qui, au pays natal, s'est installé dans la famille d'un journalier pour profiter de l'argent qu'elle reçoit de ce dernier. Les blagues deviennent alors des sujets de conversation plus sérieux, sur un fond de nostalgie et de tensions qui résulte de l'éloignement vis-à-vis de la famille – des éléments qui accompagnent les peurs et les menaces liées aux embauches des coins de rue et ont un impact sur la manière dont les journaliers se perçoivent. La sexualité est articulée par rapport à l'absence des femmes et la virilité s'empêtre dans les contingences du travail illégal et de la séparation sur le long terme d'avec les êtres que ces hommes soutiennent financièrement. Ensemble, tous ces éléments ont pour résultat une articulation de la menace vis-à-vis du corps de l'immigré lui-même, qui est exemplifiée par les angoisses dues aux propositions d'homosexuels aux coins des rues.
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El proyecto pretende que los alumnos estudien el concepto del Tiempo desde distintas perspectivas: filosófica, histórica, científica y literaria. Para ello se parte de una obra de teatro, La Plaza de Berkeley, que además desarrolla otros aspectos relacionados con la educación y con la convivencia. El trabajo comienza con una lectura comentada de la obra, en la que los alumnos reflexionan sobre las distintas concepciones que el hombre ha tenido sobre el Tiempo y cómo se ha reflejado en la Literatura, la Filosofía, la Historia o la Física; y concluye con la representación de la obra en varios institutos de Madrid. El proyecto despertó gran interés entre los alumnos debido a las distintas formas de convivencia, a la adquisición de nuevos conceptos, y a la elaboración de trabajos manuales como los decorados, el vestuario y los efectos especiales..