Nietzsche and transcendental argument

My plan is to examine Nietzsche's view of (what is I think) the most characteristically Kantian kind of argument, what's now often called 'transcendental argument'. I understand this as an argument in which a concept or principle or value is justified as a 'condition of the possibility' of something indisputable (or indispensable). I will look at Nietzsche's critique of this pattern of argument in Kant, but also at the ways he still uses such arguments himself, in all three of the sectors of Kant's critique: theoretical, practical, aesthetic.

Dieter Henrich, leitor de Kant: sobre o fato legitimador na dedução transcendental das categorias

Este artigo reconstrói os momentos principais dos trabalhos de Dieter Henrich sobre a filosofia teórica de Immanuel Kant. Henrich procura esclarecer e recuperar os fundamentos da teoria do conhecimento de Kant, dos quais seus seguidores teriam se distanciado, a partir da análise da dedução transcendental das categorias. De início, Henrich investiga a estrutura da prova na dedução, comparando a primeira e a segunda edição da Crítica da Razão Pura. Em seguida, Henrich investiga no argumento kantiano a relação entre o princípio de identidade da consciência de si, por um lado, e objetividade, por outro. Por fim, estendendo a comparação à Crítica da Razão Prática, Henrich elucida o programa e a metodologia na dedução, mostrando como o "fato" legitimador se torna o elemento fundamental.

A função transcendental do Gemüt na Crítica da razão pura

O Gemüt (ânimo) é aqui apresentado numa dupla perspectiva: de um lado, como faculdade geral de representações (cf. o quadro ao final do texto) e, de outro, como princípio de unificação das faculdades de conhecimento, especialmente de entendimento e sensibilidade, na Crítica da razão pura. Num e noutro caso, a referência ao Gemüt envolve uma relação aberta do conhecimento com as demais faculdades. É por isso que a razão, sendo vista em analogia com um organismo, articula o conhecimento com um todo humano, que remete à quarta pergunta, introduzida na Lógica, "que é o homem?", à qual podem se reduzir todas as demais. Assim homem e Gemüt se equivalem. O ânimo humano, admitido na Crítica da faculdade do juízo como princípio da vida, sobretudo pela vinculação com o corpo, torna propícia a evocação dos versos de Goethe, que contrapõem teoria e a vida enquanto uma árvore, no primeiro Fausto. Mas não se trataria de opor teoria e vida, como o reconheceu mais tarde o poeta, e sim de redescobrir seu estreito e fecundo vínculo, também no nível da produção do conhecimento humano.

O transcendental encarnado: Merleau-Ponty e a Nouvelle Ontologie

O fio condutor que perpassa o presente ensaio alinha o peculiar estatuto da problemática transcendental no horizonte aberto pela obra de Merleau-Ponty. Nessa direção, demarcaremos as linhas mestras desse novo discurso transcendental, isto é, sua inflexão ontologicamente decisiva enquanto crítica revisional das condições de todo conhecimento agenciada sob o enigma de nossa conaturalidade carnal e, portanto, corporal com o mundo e com o outro.

O devir e o lugar da filosofia: alguns aspectos da recepção e da crítica de Nietzsche ao idealismo transcendental via Afrikan Spir

A recepção de Nietzsche da filosofia transcendental de Kant é intermediada por diversos autores de diferentes tendências filosóficas que se viam em continuidade com o projeto kantiano de uma filosofia crítica. Um desses autores é Afrikan Spir, filósofo que levou a cabo um programa de renovação da filosofia crítica que ia na contramão da tendência hegemônica na segunda metade do século XIX de naturalização do kantismo. A influência de Spir na construção de algumas das teses epistemológicas centrais do pensamento de Nietzsche é variada, assim como sua importância no que tange à recepção e à crítica nietzscheana ao idealismo transcendental. Nietzsche se apropriou e reinterpretou várias teses e temas presentes na reformulação da teoria kantiana do transcendental proposta por Spir. O objetivo do presente trabalho é investigar o alcance e a importância dessa apropriação e suas consequências para a crítica de Nietzsche ao transcendentalismo. Esta crítica é formulada a partir do pensamento do devir, que constitui a base do seu programa de uma filosofia histórica.

The transcendence of time in the epistemology of observation from a phenomenological standpoint

In this article I deal with time as a notion of epistemological content associated though with the notion of a subjective consciousness co-constitutive of physical reality. In this phenomenologically grounded approach I attempt to establish a 'metaphysical' aspect of time, within a strictly epistemological context, in the sense of an underlying absolute subjectivity which is non-objectifiable within objective temporality and thus non-susceptible of any ontological designation. My arguments stem, on the one hand, from a version of quantum-mechanical theory (History Projection Operator theory, HPO theory) in view of its formal treatment of two different aspects of time within a quantum context. The discrete, partial-ordering properties (the notions of before and after) and the dynamical-parameter properties reflected in the wave equations of motion. On the other hand, to strengthen my arguments for a transcendental factor of temporality, I attempt an interpretation of some relevant conclusions in the work of J. Eccles ([5]) and of certain results of experimental research of S. Deahaene et al. ([2]) and others.

O conceito de objeto transcendental na Dedução A: revolução ou queda pré-crítica?

Pretendo defender a compatibilidade da concepção de objeto desenvolvida na Dedução Transcendental das categorias do entendimento da primeira edição da Crítica da Razão Pura com as demandas da filosofia crítica, ainda que pese em contrário o uso da expressão "objeto transcendental" por parte de Kant. Sugiro que o uso de tal expressão guarde justamente uma transição entre o conceito de objeto como coisa em si e o novo conceito de objeto do conhecimento em sentido crítico.

From transcendental to practical intersubjectivity: a social psychological approach to Kant's musical aesthetics

It is well known that Kant’s aesthetics is framed intersubjectively because he upholds the claim of taste to universality. However, the transcendental foundation of this shared universality is a supersensible ground which is taken for granted but which cannot be brought directly into communicative experience. Kant’s reliance on the synthetic a priori structure of aesthetic judgment also removes it from the sphere of observable personal interaction. This argumentative strategy exposes it to skeptical challenge and generates inaccessible references to inner representations (be they intuitions, categories of the understanding or rational ideas). It is not sufficient, as Kant did, to propose a description of aesthetic experience that is subjectively plausible and thereby claim its intersubjective validity. It is indispensable to embody intersubjectivity in behavior and language. In practical intersubjectivity, aesthetic attitudes are dealt with in a concrete and accessible manner without relying on mentalistic assumptions as a foundation. Conceptual terms such as 'agreeable’, 'beauty’, 'sublime’, 'ugly’, 'universality’ acquire new meaning in a conversational context and aesthetic claims are tested in a dialogical game semantics model.

As dificuldades do teísmo do ponto de vista transcendental

Neste texto, são expostos os pontos de vista do Kant crítico e do primeiro Fichte acerca de Deus, e as dificuldades tanto teóricas como prácticas que envolvem a concepção de um Deus teísta, quando se filosofa a partir de um método transcendental, de maneira que, mais do que de um Deus, se deveria falar antes do divino.

The essential role of democracy in the Bush Doctrine: the invasions of Iraq and Afghanistan

Everyone knows that democracy played a role in the Bush Doctrine. What not everyone knows is that this role was essential for the doctrine to be put into operation under which the Iraq invasion was prepared and launched. We argue moreover that, even if aggressive, the Bush doctrine is compatible with the American Liberal Tradition. To demonstrate these arguments we analyze the links between democracy, security, and the US national interests as expressed in the pillars of the American foreign policy since the end of Cold War. The consequential belief of the Bush Administration on the positive effect of exporting democracy by the use of force to Afghanistan and Iraq to fight terrorism will be remarked. It will be shown, however, that in the first years of the Bush Administration, among the justifications for the military interventions in the two countries, security reasons prevailed over democratic concerns, although the latter was significantly present since the early hours after September 11. It was only when it became clear that WMDs did not exist in Iraq that the exporting of democracy as the ultimate weapon to fight terrorism grew remarkably and prevailed over security reasons to invade those rogue states. The paper uses quantitative and qualitative content analysis of the speeches of President Bush and his Secretaries of State and Defense.

WHAT IS THE USE OF A SINGLE-CASE STUDY IN MANAGEMENT RESEARCH?

The purpose of this article is to present a defense of the use of single case studies in management research. The defense is necessary because this type of research has been relegated to a secondary role, or even rejected, by many researchers, who consider it unscientific. Evidence of this low status is the fact that most reputable academic journals in management publish few articles based on single-case studies. In this paper, we examine in detail the objections to the use of such cases in management research. We show the efforts made by some researchers to answer these objections and we show quality criteria for research that are alternatives to the criteria used in the so-called "scientific method." Our analysis suggests that a better understanding - by researchers with different methodological preferences - of the arguments for each particular use of the single-case study as a research method would allow a better dialogue between researchers and benefit management research as a whole.

A Socialidade contra o Estado: a antropologia de Pierre Clastres

Clastres promove uma "dessubstancialização" do Estado, que não é "o Eliseu, a Casa Branca, o Kremlin", mas um "acionamento efetivo da relação de poder". Não há por que acreditar, então, que ele tenha, num pudor durkheimiano, reificado a sociedade. Ainda que não recorra ao conceito, parece-nos que existe já socialidade em Clastres: a socialidade contra o Estado, portanto. Ao explorar, nas três partes deste estudo, a maneira como Clastres encara a "sociedade", o "Estado" e o "contra", acreditamos que, com o auxílio de sua etnografia, encontramos indicações de como enfrentar alguns dos impasses da antropologia; como o de abandonar o individualismo metodológico sem cair num holismo transcendental e vice-versa; o de construir modelos de intencionalidade sem sujeitos; o de pensar a relação social sem, por esta démarche, implicar necessariamente a existência da "sociedade"; e, finalmente, o de mostrar como a "objetividade" da socialidade pode operar por meio da "subjetividade" das pessoas-em-interação.

Health and poverty: health management by the woman

The goal this follow-up study was to relate the mother's marital satisfaction to family health status in a low SES. The random sample was made up of 30 families with children under 7 years old: 15 considered as sick (Group A) and 15 as healthy (Group B). Both group had similar demographic characteristics (age of father and mother, persons per family group and age of children) and SES. Results showed that mothers were those mainly in charge of their family groups. Mothers of Group A were significantly less understanding and more dissatisfied than those of Group B ( p < .05 and p < .01). Mothers of Group A had significantly more arguments with their partners than those of Group B (p < .006). Health care was learned less from the child's own mother in group A than in B (p < .05). Health was considered by mothers of Group A as something that "must be taken care of" more than by those of Group B (p < .01). The behaviours of mothers in choosing one of the health systems was similar in both groups. Dissatisfied mothers were associated more with sick family members during the 6 month follow-up. It is suggested that the satisfaction of the mother is a factor that needs further investigation because health is managed by mothers is the large majority of families.

Exporting "failure": why research from rich countries may not benefit the developing world

The '10/90 gap' was first highlighted by the Global Forum for Health Research. It refers to the finding that 90% of worldwide medical research expenditure is targeted at problems affecting only 10% of the world's population. Applying research results from the rich world to the problems of the poor may be a tempting, potentially easy and convenient solution for this gap. This paper had the objective of presenting arguments that such an approach runs the risk of exporting failure. Health interventions that are shown to be effective in the specific context of a Western industrialized setting will not necessarily work in the developing world.

Modern epidemiology and its discontents

The goal of this article is to present a snapshot of an ongoing debate within epidemiology, pitching opposing sides in the struggle to define the path it should follow in the years to come. The debate among epidemiologists in the mid-90s pitted those who defended the idea that epidemiology should necessarily deal with a wide context against those who believed that science and public health are better served by focusing on the individual level. Ian Hacking’s concept of styles of reasoning was used as a theoretical tool. The literature was reviewed using a core set of articles as an entry point, seeking articles that cited them, and then back-tracking the citations of the resulting set in the Scopus database. The main arguments are presented according to levels (ontological, epistemological, axiological and pragmatic), in order to show an even deeper disagreement, in the very conception of science and its relation to social issues and public policy.