Studies in search of a suitable experimental insect model for xenodiagnosis of hosts with Chagas' disease: 4 - The reflection of parasite stock in the responsiveness of different vector species to chronic infection with different Trypanosoma cruzi stocks

Previous studies (1982,1987) have emphasized the superiority of sylvatic vector species over domestic species as xenodiagnostic agents in testing hosts with acute or chronic infections by T. cruzi "Y" stock. The present study, which is unique in that it contains data on both infectivity rates produced by the same stock in 11 different vector species and also the reaction of the same vector species to seven different parasite stocks, establishes the general validity of linking efficiency of xenodiagnosis to the biotope of its agent. For example, infectivity rates produced by "São Felipe" stock varied from 82.5% to 98.3% in sylvatic vectors but decreased to 42.5% to 71.3% in domestic species. "Colombiana" stock produced in the same sylvatic vectors infectivity rates ranging from 12.5% to 45%. These shrank to 5%-22.5% in domestic bugs. The functional role of the biotope in the vector-parasite interaction has not been eluddated. But since this phenomenon has been observed to be stable and easy to reproduce, it leads us to believe that the results obtained are valid. Data presented also provide increasing evidence that the infectivity rates exhibited by bugs from xenodiagnosis in chronic hosts, are parasite stock specific. For example, infectivity rates produced by "Berenice", "Y", "FL" and "CL" varied in R. neglectus from 26.3% to 75%; in P. megistus from 56.3% to 83.8%; in T. sordida from 28.8% to 58.8% in T. pseudomaculata from 41.3% to 66.3% and in T. rubrovaria from 48.8% to 85%. Data from xenodiagnosis in the same hosts, carrying acute infections by the same parasite stocks, gave the five sylvatic vectors a positive rating of approximately 100%, thus suggesting that the heavy loads of parasites circulating in the acute hosts obscured the characteristic interspecific differences for the parasite stock. Nonetheless these latter were revealed in the same hosts with chronic infections stimulated by very low numbers of the same parasite stocks. Certain observations here described lead us to speculate as to the possibility of further results from other parasite stocks, allowing the association of the infectivity rates produced in bugs by different parasite stocks with the isoenzymic patterns revealed by these stocks.

Formal caregivers of older adults: reflection about their practice

OBJECTIVE To understand the job function of caregivers of older adults and contribute to the debate on the consolidation of this professional practice. METHODOLOGICAL PROCEDURES This is a descriptive, qualitative, and exploratory study. Four focal group sessions were performed in 2011 with 11 elderly companions, formal caregivers of older adults in the Programa Acompanhante de Idosos (Program for Caregivers of Older Adults), Sao Paulo, SP, Southeastern Brazil. These sessions, guided by a semi-structured script, were audio-recorded and fully transcribed. Data were analyzed using the Content Analysis technique, Thematic Modality. RESULTS In view of considering the caregivers of older adults as a new category of workers, it was difficult to define their duties. The elderly companions themselves as well as the care receivers, their families, and the professionals that comprised the team were unclear about their duties. The professional practice of these formal caregivers has been built on the basis of constant discussions and negotiations among them and other team members in Programa Acompanhante de Idosos during daily work. This was achieved via a recognition process of their job functions and by setting apart other workers’ exclusive responsibilities. CONCLUSIONS The delimitation of specific job functions for elderly companions is currently one of the greatest challenges faced by these workers to develop and consolidate their professional role as well as improve Programa Acompanhante de Idosos.

Tri-sector partnerships in social entrepreneurship: discourse and practice of the actors from the circles of action and reflection

This article discusses the construction of tri-sector partnerships in three projects conducted in Brazil in different fields of intervention of public policy (access to water, basic education and performance of boards of rights of children and adolescents). Collaborative articulations involving the players from three sectors (the State, civil society and the market) are practices that are little studied in the Brazilian and even in the international context, as tri-sector partnerships are rare, despite the proliferation of lines of discourse in support of alliances between governments and civil society or between companies and NGOs in the management of public policy. As a research strategy, this study resorted to cooperative inquiry, a method that involves breaking down the boundaries between the subjects and the objects of the analysis. Besides working toward a better understanding of the challenges of building tri-sector partnerships in the Brazilian context, the article also tries to show the relevance to public policy studies of investigative methods based on the subjects studied, as a means of developing an understanding of the practices, lines of discourse and dilemmas linked to social action in social programs.

Laüe back-reflection method for crystallographic orientation of a martensitic Cu-Zn-Al single crystal of the monoclinic system

A martensitic single crystal Cu-23.95Zn-3.62(wt.%)Al alloy was obtained melting pure Cu, Zn and Al using Bridgman's method. The martensitic phase (monoclinic) can present up to 24 variants, and orienting the surface according to a certain plane is a very hard task. The single crystal was submitted to 8 tons of tension (stress) along the longitudinal direction to reduce the number of variants and facilitate the surface orientation according to the desired plane. This single crystal was oriented using the Laüe back-reflection method to give surfaces with the following oriented crystallographic planes: (010), (120) and (130). It was observed that the tension stress was applied along the [010] direction.

Dieter Henrich, leitor de Kant: sobre o fato legitimador na dedução transcendental das categorias

Este artigo reconstrói os momentos principais dos trabalhos de Dieter Henrich sobre a filosofia teórica de Immanuel Kant. Henrich procura esclarecer e recuperar os fundamentos da teoria do conhecimento de Kant, dos quais seus seguidores teriam se distanciado, a partir da análise da dedução transcendental das categorias. De início, Henrich investiga a estrutura da prova na dedução, comparando a primeira e a segunda edição da Crítica da Razão Pura. Em seguida, Henrich investiga no argumento kantiano a relação entre o princípio de identidade da consciência de si, por um lado, e objetividade, por outro. Por fim, estendendo a comparação à Crítica da Razão Prática, Henrich elucida o programa e a metodologia na dedução, mostrando como o "fato" legitimador se torna o elemento fundamental.

A função transcendental do Gemüt na Crítica da razão pura

O Gemüt (ânimo) é aqui apresentado numa dupla perspectiva: de um lado, como faculdade geral de representações (cf. o quadro ao final do texto) e, de outro, como princípio de unificação das faculdades de conhecimento, especialmente de entendimento e sensibilidade, na Crítica da razão pura. Num e noutro caso, a referência ao Gemüt envolve uma relação aberta do conhecimento com as demais faculdades. É por isso que a razão, sendo vista em analogia com um organismo, articula o conhecimento com um todo humano, que remete à quarta pergunta, introduzida na Lógica, "que é o homem?", à qual podem se reduzir todas as demais. Assim homem e Gemüt se equivalem. O ânimo humano, admitido na Crítica da faculdade do juízo como princípio da vida, sobretudo pela vinculação com o corpo, torna propícia a evocação dos versos de Goethe, que contrapõem teoria e a vida enquanto uma árvore, no primeiro Fausto. Mas não se trataria de opor teoria e vida, como o reconheceu mais tarde o poeta, e sim de redescobrir seu estreito e fecundo vínculo, também no nível da produção do conhecimento humano.

O transcendental encarnado: Merleau-Ponty e a Nouvelle Ontologie

O fio condutor que perpassa o presente ensaio alinha o peculiar estatuto da problemática transcendental no horizonte aberto pela obra de Merleau-Ponty. Nessa direção, demarcaremos as linhas mestras desse novo discurso transcendental, isto é, sua inflexão ontologicamente decisiva enquanto crítica revisional das condições de todo conhecimento agenciada sob o enigma de nossa conaturalidade carnal e, portanto, corporal com o mundo e com o outro.

Nietzsche and transcendental argument

My plan is to examine Nietzsche's view of (what is I think) the most characteristically Kantian kind of argument, what's now often called 'transcendental argument'. I understand this as an argument in which a concept or principle or value is justified as a 'condition of the possibility' of something indisputable (or indispensable). I will look at Nietzsche's critique of this pattern of argument in Kant, but also at the ways he still uses such arguments himself, in all three of the sectors of Kant's critique: theoretical, practical, aesthetic.

O devir e o lugar da filosofia: alguns aspectos da recepção e da crítica de Nietzsche ao idealismo transcendental via Afrikan Spir

A recepção de Nietzsche da filosofia transcendental de Kant é intermediada por diversos autores de diferentes tendências filosóficas que se viam em continuidade com o projeto kantiano de uma filosofia crítica. Um desses autores é Afrikan Spir, filósofo que levou a cabo um programa de renovação da filosofia crítica que ia na contramão da tendência hegemônica na segunda metade do século XIX de naturalização do kantismo. A influência de Spir na construção de algumas das teses epistemológicas centrais do pensamento de Nietzsche é variada, assim como sua importância no que tange à recepção e à crítica nietzscheana ao idealismo transcendental. Nietzsche se apropriou e reinterpretou várias teses e temas presentes na reformulação da teoria kantiana do transcendental proposta por Spir. O objetivo do presente trabalho é investigar o alcance e a importância dessa apropriação e suas consequências para a crítica de Nietzsche ao transcendentalismo. Esta crítica é formulada a partir do pensamento do devir, que constitui a base do seu programa de uma filosofia histórica.

O conceito de objeto transcendental na Dedução A: revolução ou queda pré-crítica?

Pretendo defender a compatibilidade da concepção de objeto desenvolvida na Dedução Transcendental das categorias do entendimento da primeira edição da Crítica da Razão Pura com as demandas da filosofia crítica, ainda que pese em contrário o uso da expressão "objeto transcendental" por parte de Kant. Sugiro que o uso de tal expressão guarde justamente uma transição entre o conceito de objeto como coisa em si e o novo conceito de objeto do conhecimento em sentido crítico.

From transcendental to practical intersubjectivity: a social psychological approach to Kant's musical aesthetics

It is well known that Kant’s aesthetics is framed intersubjectively because he upholds the claim of taste to universality. However, the transcendental foundation of this shared universality is a supersensible ground which is taken for granted but which cannot be brought directly into communicative experience. Kant’s reliance on the synthetic a priori structure of aesthetic judgment also removes it from the sphere of observable personal interaction. This argumentative strategy exposes it to skeptical challenge and generates inaccessible references to inner representations (be they intuitions, categories of the understanding or rational ideas). It is not sufficient, as Kant did, to propose a description of aesthetic experience that is subjectively plausible and thereby claim its intersubjective validity. It is indispensable to embody intersubjectivity in behavior and language. In practical intersubjectivity, aesthetic attitudes are dealt with in a concrete and accessible manner without relying on mentalistic assumptions as a foundation. Conceptual terms such as 'agreeable’, 'beauty’, 'sublime’, 'ugly’, 'universality’ acquire new meaning in a conversational context and aesthetic claims are tested in a dialogical game semantics model.

As dificuldades do teísmo do ponto de vista transcendental

Neste texto, são expostos os pontos de vista do Kant crítico e do primeiro Fichte acerca de Deus, e as dificuldades tanto teóricas como prácticas que envolvem a concepção de um Deus teísta, quando se filosofa a partir de um método transcendental, de maneira que, mais do que de um Deus, se deveria falar antes do divino.

Student stress and quality of education

Today, managers are increasingly interested in knowing how the work in organizations aftects employees' health. Less common is the interest in stress erupting in the academic community - among students, faculty and administrators. The authors present a reflection paper focused on student stress. In this paper, they first examine McLean 's model of context, vulnerability and stressors. This model provides the framework for the student surveys and for the entire paper. Based on the students surveys, an assessment is made of how asma" group of students are coping with stress. The paper fina"y suggests what can be done by students, faculty, and administrators to insta" and/or improve social support systems that might reduce the harmful eftects of stress on students and thus impact the quality of education.

A Socialidade contra o Estado: a antropologia de Pierre Clastres

Clastres promove uma "dessubstancialização" do Estado, que não é "o Eliseu, a Casa Branca, o Kremlin", mas um "acionamento efetivo da relação de poder". Não há por que acreditar, então, que ele tenha, num pudor durkheimiano, reificado a sociedade. Ainda que não recorra ao conceito, parece-nos que existe já socialidade em Clastres: a socialidade contra o Estado, portanto. Ao explorar, nas três partes deste estudo, a maneira como Clastres encara a "sociedade", o "Estado" e o "contra", acreditamos que, com o auxílio de sua etnografia, encontramos indicações de como enfrentar alguns dos impasses da antropologia; como o de abandonar o individualismo metodológico sem cair num holismo transcendental e vice-versa; o de construir modelos de intencionalidade sem sujeitos; o de pensar a relação social sem, por esta démarche, implicar necessariamente a existência da "sociedade"; e, finalmente, o de mostrar como a "objetividade" da socialidade pode operar por meio da "subjetividade" das pessoas-em-interação.

Decision-making on childhood vaccination by highly educated parents

OBJECTIVE To analyze the sociocultural aspects involved in the decision-making process of vaccination in upper-class and highly educated families.METHODS A qualitative approach based on in-depth interviews with 15 couples from the city of Sao Paulo, Southeastern Brazil, falling into three categories: vaccinators, late or selective vaccinators, and nonvaccinators. The interpretation of produced empirical material was performed through content analysis.RESULTS The study showed diverse and particular aspects surrounding the three groups’ decisions whether to vaccinate their children. The vaccinators’ decision to vaccinate their children was spontaneous and raised no questions. Most late or selective vaccinators experienced a wide range of situations that were instrumental in the decision to delay or not apply certain vaccines. The nonvaccinator’s decision-making process expressed a broader context of both criticism of hegemonic obstetric practices in Brazil and access to information transmitted via social networks and the internet. The data showed that the problematization of vaccines (culminating in the decision to not vaccinate their children) occurred in the context of humanized birth, was protagonized by women and was greatly influenced by health information from the internet.CONCLUSIONS Sociocultural aspects of the singular Brazilian context and the contemporary society were involved in the decision-making on children’s vaccination. Understanding this process can provide a real basis for a deeper reflection on health and immunization practices in Brazil in light of the new contexts and challenges of the world today.