Contribuição a história natural do «Pararu» Scardafella squammata squammata(Lesson) (1)

The main wild doves of the region of Piracicaba (State of S. Paulo, Brazil) are Columba cayennensis sylvestris Vieillot, Oreopeleia montana montana (L.), Leptotila verreauxi decipiens Salvadori, Columbigallina talpacoti talpacoti. (Temminck) and Scardafella squammata squammata (Lesson). The last one is well known for the beauty of the coloration of its feathers and for the characteristic sounds produced when flying up. Of common occurrence around the local farms, that species can easily be recognized not only for the mentioned peculiarities as for the voice of the adults, which was translated into the Brazilian onomatopoeia by the expression "fogo-apagou". S. squammata's biology being not well known, the Author presents some notes on its nidification, behaviour of both sexes and of the young birds. The data were gotten in nature and with specimens kept in captivity, where the reproduction took place. In such a situation, the male dove used thin and small wooden shavings to build the nest, an artificial material unknown by him when in nature. This fact may be considered as another proof of the plasticity of the instinctive conduct of birds, not so marked as the one given by SCHIRCH (1931) concerning Synallaxis sp. (Furnariidae), which made use of wire pieces and also barbed wires in confectioning the nest. The copulation was sometimes verified, being preceded by the phenomena well known in other Columbidae species. The nest had its building ready just on the day in which the first egg was laid. As it generally happens amongst doves, the nest was not carefully made - a simple and shallow bowl (diameter = 10 cm), where two entirely white eggs were put.. .. ..(22,5-24,5 x 18,0-19,0 mm). The eclosion took place 14 days after the laying of the last egg. As soon as the young doves (at least the male one) can feed by themselves, they try to produce the characteristic species sounds. "Pararu", a common name oly applied to another species - Claravis godefrida (Temminck) - is reported, which is preferably used by people in this region to call the studied dove. No differences between the coloration of the fathers of the two sexes were observed. The female dove seemed to be a little thinner than the male. In addition, the slight differences between the sounds produced by the male and female are pointed out.

Acute diarrhoea in a community cohort of children who received an oral rotavirus vaccine in Northeast Brazil

Rotavirus is an important cause of childhood diarrhoea. A monovalent rotavirus vaccine (Rotarix®) was introduced into the Immunization Program of Brazil in 2006. In this study, we describe the incidence and burden of disease of rotavirus diarrhoea in two cohorts of children (vaccinated and unvaccinated). We followed two groups of 250 children under one year old, who were enrolled in December 2006 from a low-income residential area in Northeast Brazil. The children were monitored every two weeks for two years. Stool samples from children with diarrhoea were examined for the presence of rotavirus. Rotaviruses were genotyped using real time-polymerase chain reaction. The mean numbers of all-cause diarrhoea episodes/child (adjusted for age) in the first year were 0.87 and 0.84, in vaccinated and unvaccinated children, respectively. During the second year, the number of episodes/child decreased to 0.52 and 0.42. Only 16 (4.9%) of 330 stool samples were rotavirus-positive (10 vaccinated and 6 unvaccinated children) and only P[4]G2 rotaviruses were identified. All-cause diarrhoea episodes were more severe in unvaccinated children in the first year of age (p < 0.05), while vaccinated children had more severe episodes 18 months after vaccination. Rotavirus diarrhoea incidence was very low in both groups.

La classificazione aristotelica delle scienze in Pietro d'Abano

La classificazione delle scienze di Pietro d'Abano costituisce un'interessante riformulazione della classificazione analoga, proposta da Aristotele in Metaph. VI, e della teoria degli abiti dianoetici, proposta da Aristotele in Eth. Nic. VI. Come risulta dal Conciliator per quanto concerne la medicina e dal Lucidator per quanto concerne l'astronomia, Pietro segue la classificazione aristotelica e le interpretazioni che di essa erano state date nel medioevo (dottrina dei tre gradi di astrazione e distinzione tra methodus compositiva e methodus resolutiva), aggiungendovi come contributo originale l'introduzione di una parte pratica sia nella medicina che nell'astronomia (astronomia iudicialis), dove quest'ultima deriva da Tolomeo e dagli Arabi.

LA NOZIONE DI ALTRO NELLA TEORIA KIERKEGAARDIANA DEGLI STADI ESISTENZIALI

Partendo dalla nozione kierkegaardiana dell'Io come un rapportarsi propongo discutere in questo testo il concetto di altro nei diversi stadi esistenziali: l'estetico, l'etico ed il religioso. Cerco prima di descrivire il problema dell'Io nella filosofia di Kierkegaard rispetto alla questione da lui enunciata fin dall'inizio del saggio sulla Malattia Mortale (KIERKEGAARD, 2013a), ossia che la coscienza possa porre a se stesso o debba esser posta da un altro. Poi la mia ricerca appunta verso la nozione dell'altro nell'estetico come occasione per il godere del se stesso e appunta anche verso la nozione dell'altro come immagine dell'Io, un secondo Io, nello stadio etico. Alla fine arrivo al religioso dove, per il teologo danese, l'altro prende il senso di un altro come altro, una realtà in sé, dato che nel religioso l'altro è, prima di tutto, il Dio – la vera fonte della realtà dell'Io stesso – ed è ancora il prossimo, tutte le altre persone che, insieme all'Io, devono nella sua singolarità diventare spirito, coscienza coesa nella esistenza. Quest'altro religioso è pertanto il punto centrale della filosofia sociale kierkegaardiana, giacché nella posizione del prossimo egli è infatti il primo Tu (KIERKEGAARD, 2003).