Wilhelm Michler, uma aventura científica nos trópicos

Wilhelm Michler lived in Brazil for seven years from 1882 to 1889, when he died. Here, he published several articles on natural products, and became a professor of Industrial Chemistry at the Escola Politécnica, in Rio de Janeiro. He was respected by colleagues and students. This article addresses this poorly known period of the life of a scientist, world-famous by the aromatic ketone that carries his name.

A aventura da crítica

The adventure of the critic. The aim of this paper is to reply the critical observations made by Fernandes, Rego and Gala in this number of Revista de Economia Política about a paper of mine, also published in this same journal in January 2006, which deals with the relationship between Economics and Rethoric and its unfolding in Brazil. Answering these critical observations I have tried to show that: a) it is not easy, as they do, to associate Habermas’s project to the defense of the approach of Rethoric in Economics; Habermas himself has a lot of objections to the association of his project with Rorty’s pragmatism which seems to be the strongest McCloskey’s influence; b) it is not true that my considerations have a kind of epistemological immunity and that they are not liable to contestations; if it seems so it is because the nature of the materialistic approach itself. At the end I observe that my carpers didn’t reply my observations about the unfolding of the rethorical project in Brazil and that this is, at some measure, surprising, because they are central personages in it.

Marxismo e filosofia: algumas considerações sobre os textos políticos Merleau-Pontyanos do pós-guerra

A tentativa merleau-pontyana de aproximação do marxismo, empreendida nos idos do pós-guerra, é perpassada por constante ambigüidade. Não obstante o propósito do filósofo de se filiar à teoria de Marx, suas análises políticas revelam-se distantes de suas intenções. Concebendo a história como uma "aventura" que escapa a qualquer esquema racional, Merleau-Ponty questiona, desde seus primeiros escritos, a dialética marxista entre lógica e contingência na história. A tensão interna que dilacera os textos do autor nos anos 40, anunciando (e preparando) a recusa da teoria da revolução estampada mais tarde nas Aventuras da Dialética, permite indagar se esse desfecho dos anos 50 não teria sido, ao invés de um corte no interior da obra, o resultado necessário dessa tentativa problemática de aproximação do marxismo a partir de categorias que lhe são estranhas (próprias às filosofias da existência e à fenomenologia).