4 resultados para Sense

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More than understanding a speech, we need to decode it to then seek to understand how this discourse was made and what direction effects it produces. The Mentor of the Brazilians from Sao Joao del Rei - our object of study in this article - since its announcement in 1829, it was proposed to be like the newspaper's name itself shows, a Mentor, a newspaper to guide, advise women the inclusion in the political and moral life of the country, but without forgetting the family and their deveres. Para rationale of this study are taken as the essence of the studies Pêcheux and Eni Orlandi, the French Discourse Analysis (DA), trying to understand the speech of the mining journal in their production conditions in the nineteenth century. Understanding that social memory leads to a discursive memory that formulates the speeches already in place, giving rise to the social-historical context of ideological and enunciator statement. In addition, it is necessary to establish the role of the analyst in the process of understanding of the subject matter, because according to Orlandi (2008), the subject has his body tied to the body of the senses; subject and senses has its corporeality, made at the meeting of the materiality of language and history. In this perspective, enunciator and analyst embody the senses three cutouts of the weekly newsletter: a) the ad in the Astro de Minas newspaper talking about the first Mentor of the Brazilians women edition, b) the No. 1 edition and c) No.10 edition of the Mentor of the Brazilians women.

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This paper aims at presenting an epistemological discussion of the literary fact in order to build a theoretical and conceptual understanding of how subjects and senses can be analysed in the discursive dynamic of the Literature aesthetic field. From the theoretical place of discourse analysis (DA), especially Pêcheux’s ideias in synchrony to dialogical polyphonic assumptions developped by Bakhtin Circle, and from literature concepts in Barthes, Blanchot and Foucault’s studies, it is its goal to put up a theoretical reflection on the dynamic of meaning and subject construction in the literary space as a way of a starting-support-reflective point that can help those who interests and seeks an analysis exercise of the literary by a discursive prism.

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The aim of this paper is to reflect on the functioning of sense production by the happening of enunciation. In order to do so, examples of the enumeration functioning were used. The analyses show how the production of senses does not necessarily happen by the production of unities, but constitute simultaneity, superposition and crossover phenomena; they also show that the enunciation happening, when producing sense, divides the sensible, on the basis of the political functioning of the enunciation process.

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The present proposal aims at to reflect, in the scope of the Discourse Analysis (AD) of Pêcheux tradition, about differents interpretations of the “índia” tattoo. More accurately, we treat of the two dissimilar interpretations: the first one was presented by “Cartilha de Orientação Policial – Tatuagens: Desvendando Segredos” (2011), produced by the Military Policy of Bahia State that brings to its readers the direction attributed to some tattoos; and the second, it is that we do, from a semi-structured oral interview realized with a citizen who has the “índia” tattoo materialized on his body and that does not know about the Cartilha. We clarify beforehand, that we conceive a tattoo as a text that produce discourses. Made this registration, we point out that in this study we understand there are two distinct instances, that produce and mobilize directions that are also affected by the distinct imaginary. Thus, our objective is to oppose the predetermined direction by the Cartilha with the one that we could produce from the analysis of the interview of the tattooed citizen about his tattoo. From lectures and other works realized by us, we understand that the tattoo means and that the senses are not only in drawing, but beyond it. In this perspective, we call attention to the fact that as the words are not endowed with a sense a priori, as proposed by the pecheuxtiano legacy, as the tattoos that process the meaning production also do not let us predetermine senses in authoritarian form. In reading/interpretation of a tattoo, multiple interpretations can be produced, depending on the memory effects that are mobilized at the moment. New interpretations can be projected and this discursive work of attribution of directions is one that can influence the reader society in (pre)concepts about the tattooed citizen and/or with the tattoo that he carries in his body.