4 resultados para Christian literature for children.

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This article aims to analyze how the black child is characterized in relation to the stereotypes created around the black, in the course of Brazilian history in children's narratives, from a sociological approach to the literary text and the assumptions of comparative literature. To this end, we selected some childish narratives that feature characters black children, and you can see that these works reveal the transformations that occurred in Brazilian society with regard to black. This work is based on the theoretical support in the works of Rosangela Malachias and Florestan Fernandes, among others. The analysis was organized to observe the difficulties of identifying the black child before the European cultural dictates about the standard model of beauty. In general, one can observe that the production of works whose characters are black children intensified after the 1988 Constitution and the Law 10.639/2003. The literary discourse aimed at children, so undergoes changes before changes in society and shows a new socio-historical context in which minorities gain more space, but respect for differences yet to occur effectively in social relations that the black is really valued.

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The main objective of this research is to analyze the the spatial configuration in the children's literature of Mia Couto. It is intended to show that the space outlined in these books reveals many aspects of the social and human reality of Mozambique. Therefore, the books O gato e o escuro (“The cat and the dark”) and O beijo da palavrinha (“The kiss of the little word”) will be analyzed from the perspective of the space’s studies – a research method that survey the spatial configuration in the literature. The fictional space created by Mia Couto delineates a cultural landscape and reveals the human and ethical values that we need to teatch to children. As the author's work is marked by a keen aesthetic sense, the space of the world soon becomes the space of the language.  

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Centrado en uno de los símbolos más universales, se comenta la importancia del corazón como sede ontológica en la versión española de Rafael Calleja de la novela infantil Pinocchio, de Carlo Collodi, y en los diarios espirituales de un grupo de místicas cristiano-transatlánticas.

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 Summary: Sign language is the primary daily language of many Deaf people, yet sign language is not always included as a part of Deaf Education. Teachers of the Deaf in France in the late 1700s and early 1800s established using sign language in the classroom and yet generations later educators chose to revert back to oralism, not including any sign language when teaching Deaf children. And the trend continues to this day. Researchers in the 1960s, 70s and 80s proved that sign languages are natural languages, and yet this fact did not change the difficulties schools still have in reassuring parents and administrators that the Deaf students will learn to communicate, read and write a sign language as with your fellow listeners regarding oral languages that speak. Now, in the 21st century most educators and researchers are aware that sign languages are sophisticated languages with grammar, syntax and large vocabularies. Yet accepting sign languages as written languages has taken longer. Those who support the idea of writing sign languages feel that the availability of written literature and poetry in sign languages will lead to improved literacy in oral languages and in the long run, increase acceptance by the hearing world. Showing that sign languages have a written form helps establish sign languages as foreign languages in schools. With the advent of the internet and social media, writing sign languages is spreading quickly. The year 2020 is the beginning of a new era of sign language literature.Keywords: Sign Language; Literature; SignWriting; Deaf; Education.