12 resultados para pouvoir syndical
em Memoria Académica - FaHCE, UNLP - Argentina
Resumo:
The process of the family farmers' recognition as individuals with rights demonstrates having their first roots, in spite of being recent, if compared to the history of the Brazilian rural syndicalism, still in the constitution of the labor-syndical legislation in 1930. Therefore, seeking to explore that process the present paper has as objective to analyze the family farmers' emergence as individuals of rights in the contemporary Brazilian society, analyzing the processes of formation of the rural syndicalism and the expansion of the labor law for the rural workers as a form of accomplishment of a "regulated citizenship" until the decade of 1970; the urge to the official syndicalism, the structuring of a "new syndicalism" and the new social actors' appearance in the field, which made possible the enlargement of the citizenship spaces in the period of re-democratization in Brazil; the "crisis" of the new syndicalism, the creation of new syndical structures "apart" of the official structure (syndicalism of the family agriculture) and the emergency of the "family farmers" as subject of rights in the recent period.
Resumo:
Nuestro objetivo es reexaminar la pregunta que hace una década formulara M. Abensour en su artículo "¿Hannah Arendt: crítica del totalitarismo y servidumbre voluntaria?" y proponer una respuesta diferente a la que dio por entonces el filósofo francés. En este sentido, planteamos que hay una mayor cercanía entre La Boétie y Arendt que la que supone Abensour. La hipótesis que nos guía es que habría en Arendt una reflexión sobre la preeminencia del poder sobre la violencia y la dominación, que va más allá de la oposición tajante entre poder y dominación que podría suponerse en un inicio
Resumo:
This paper has as objective to analyze the foundry work politics made by the Olívio Dutra's government in the state of Rio Grande do Sul-Brazil, being taken into account their guidelines, the dynamics of the political struggle promoted between the social leaders from the rural area and the achieved global results. This government's freshness is related to the fact of it was being sustained and supported by a coalition of left wing parties and by a group of social movements and also by syndical entities of the field, which was decisive in the presentation of an antagonistic program to the neoliberal politics on energy in a national extent. Hence this government became committed in adopting an own foundry work politics, being opposed to the program of market land reform extolled by Cardoso's government, in national wide. Therefore, the results presented along the article demonstrate that in spite of the assumed commitments and, in face of legal, institutional and economical limitations and also its existent politics, the space of the state governments' performance can only be thought about its complemental character on the federal government's actions.
Resumo:
La Biblia y el Talmud por un lado, 25 siglos de filosofía occidental por el otro: vida y obra de Emmanuel Levinas se despliegan -con las dificultades del caso- entre estas dos concepciones del mundo, del hombre y del sentido. Todo su esfuerzo parece haber estado destinado a habitar esa brecha, a intentar captar la especificidad de cada una de las ramas de su doble ascendencia para luego poder abordar, en toda su radicalidad, el problema de su articulación. Retomando esta idea como hilo conductor, dedicaremos este estudio a intentar mostrar que la separación, dentro de la obra levinasiana, entre lo griego y lo judío, no es tan tajante como puede llegar a sugerirlo la división entre escritos "confesionales" y textos estrictamente filosóficos reivindicada por el propio Levinas.
Resumo:
The process of the family farmers' recognition as individuals with rights demonstrates having their first roots, in spite of being recent, if compared to the history of the Brazilian rural syndicalism, still in the constitution of the labor-syndical legislation in 1930. Therefore, seeking to explore that process the present paper has as objective to analyze the family farmers' emergence as individuals of rights in the contemporary Brazilian society, analyzing the processes of formation of the rural syndicalism and the expansion of the labor law for the rural workers as a form of accomplishment of a "regulated citizenship" until the decade of 1970; the urge to the official syndicalism, the structuring of a "new syndicalism" and the new social actors' appearance in the field, which made possible the enlargement of the citizenship spaces in the period of re-democratization in Brazil; the "crisis" of the new syndicalism, the creation of new syndical structures "apart" of the official structure (syndicalism of the family agriculture) and the emergency of the "family farmers" as subject of rights in the recent period.
Resumo:
Nuestro objetivo es reexaminar la pregunta que hace una década formulara M. Abensour en su artículo "¿Hannah Arendt: crítica del totalitarismo y servidumbre voluntaria?" y proponer una respuesta diferente a la que dio por entonces el filósofo francés. En este sentido, planteamos que hay una mayor cercanía entre La Boétie y Arendt que la que supone Abensour. La hipótesis que nos guía es que habría en Arendt una reflexión sobre la preeminencia del poder sobre la violencia y la dominación, que va más allá de la oposición tajante entre poder y dominación que podría suponerse en un inicio
Resumo:
This paper has as objective to analyze the foundry work politics made by the Olívio Dutra's government in the state of Rio Grande do Sul-Brazil, being taken into account their guidelines, the dynamics of the political struggle promoted between the social leaders from the rural area and the achieved global results. This government's freshness is related to the fact of it was being sustained and supported by a coalition of left wing parties and by a group of social movements and also by syndical entities of the field, which was decisive in the presentation of an antagonistic program to the neoliberal politics on energy in a national extent. Hence this government became committed in adopting an own foundry work politics, being opposed to the program of market land reform extolled by Cardoso's government, in national wide. Therefore, the results presented along the article demonstrate that in spite of the assumed commitments and, in face of legal, institutional and economical limitations and also its existent politics, the space of the state governments' performance can only be thought about its complemental character on the federal government's actions.
Resumo:
La Biblia y el Talmud por un lado, 25 siglos de filosofía occidental por el otro: vida y obra de Emmanuel Levinas se despliegan -con las dificultades del caso- entre estas dos concepciones del mundo, del hombre y del sentido. Todo su esfuerzo parece haber estado destinado a habitar esa brecha, a intentar captar la especificidad de cada una de las ramas de su doble ascendencia para luego poder abordar, en toda su radicalidad, el problema de su articulación. Retomando esta idea como hilo conductor, dedicaremos este estudio a intentar mostrar que la separación, dentro de la obra levinasiana, entre lo griego y lo judío, no es tan tajante como puede llegar a sugerirlo la división entre escritos "confesionales" y textos estrictamente filosóficos reivindicada por el propio Levinas.
Resumo:
The process of the family farmers' recognition as individuals with rights demonstrates having their first roots, in spite of being recent, if compared to the history of the Brazilian rural syndicalism, still in the constitution of the labor-syndical legislation in 1930. Therefore, seeking to explore that process the present paper has as objective to analyze the family farmers' emergence as individuals of rights in the contemporary Brazilian society, analyzing the processes of formation of the rural syndicalism and the expansion of the labor law for the rural workers as a form of accomplishment of a "regulated citizenship" until the decade of 1970; the urge to the official syndicalism, the structuring of a "new syndicalism" and the new social actors' appearance in the field, which made possible the enlargement of the citizenship spaces in the period of re-democratization in Brazil; the "crisis" of the new syndicalism, the creation of new syndical structures "apart" of the official structure (syndicalism of the family agriculture) and the emergency of the "family farmers" as subject of rights in the recent period.
Resumo:
Nuestro objetivo es reexaminar la pregunta que hace una década formulara M. Abensour en su artículo "¿Hannah Arendt: crítica del totalitarismo y servidumbre voluntaria?" y proponer una respuesta diferente a la que dio por entonces el filósofo francés. En este sentido, planteamos que hay una mayor cercanía entre La Boétie y Arendt que la que supone Abensour. La hipótesis que nos guía es que habría en Arendt una reflexión sobre la preeminencia del poder sobre la violencia y la dominación, que va más allá de la oposición tajante entre poder y dominación que podría suponerse en un inicio
Resumo:
This paper has as objective to analyze the foundry work politics made by the Olívio Dutra's government in the state of Rio Grande do Sul-Brazil, being taken into account their guidelines, the dynamics of the political struggle promoted between the social leaders from the rural area and the achieved global results. This government's freshness is related to the fact of it was being sustained and supported by a coalition of left wing parties and by a group of social movements and also by syndical entities of the field, which was decisive in the presentation of an antagonistic program to the neoliberal politics on energy in a national extent. Hence this government became committed in adopting an own foundry work politics, being opposed to the program of market land reform extolled by Cardoso's government, in national wide. Therefore, the results presented along the article demonstrate that in spite of the assumed commitments and, in face of legal, institutional and economical limitations and also its existent politics, the space of the state governments' performance can only be thought about its complemental character on the federal government's actions.
Resumo:
La Biblia y el Talmud por un lado, 25 siglos de filosofía occidental por el otro: vida y obra de Emmanuel Levinas se despliegan -con las dificultades del caso- entre estas dos concepciones del mundo, del hombre y del sentido. Todo su esfuerzo parece haber estado destinado a habitar esa brecha, a intentar captar la especificidad de cada una de las ramas de su doble ascendencia para luego poder abordar, en toda su radicalidad, el problema de su articulación. Retomando esta idea como hilo conductor, dedicaremos este estudio a intentar mostrar que la separación, dentro de la obra levinasiana, entre lo griego y lo judío, no es tan tajante como puede llegar a sugerirlo la división entre escritos "confesionales" y textos estrictamente filosóficos reivindicada por el propio Levinas.