The wine hedonic price models in the "Old and New World": : state of the art

The basic hedonic hypothesis is that goods are valued for their utility-bearing characteristics and not for the good itself. Each attribute can be evaluated by consumers when making a purchasing decision and an implicit price can be identified for each of them. Thus, the observed price of a certain good can be analyzed as the sum of the implicit prices paid for each quality attribute. Literature has reported hedonic models estimates in the case of wines, which are excellent examples of differentiated goods worldwide.The impact of different wine attributes (intrinsic or extrinsic) on consumers’ willingness to pay has been analyzed with dissimilar results. Wines coming from "New World" producers seem to be appreciated for different attributes than wines produced in the "Old World". Moreover, "Old and New World" consumers seem to value differently the wine’s characteristics. To our knowledge, no cross country analysis has been done dealing with "New World" wines in "Old World" countries, leaving an important gap in understanding underlying attributes influencing buying decisions.

Alice Rio, Legal practice and the written world in the Early Middle Ages: Frankish Formulae, c. 500-1000. (Cambridge Studies in Medieval Life and Thought), Cambridge University Press, Cambridge, 2009; 299 pp. ISBN 978-0-521-51499-6

Fil: Peretó Rivas, Rubén.

A dispute in the world of the dead : René Descartes and Andreas Rüdiger

En 1731 un autor alemán anónimo publicó un diálogo del muerto continuando la tradición comenzada en la Grecia antigua por Luciano de Samosata. Hoy sobrevive una única copia del texto, publicada sin referencia del lugar de publicación o impresor y se encuentra ahora en el Evangelisches Predigerseminar Bibliothek en Wittenberg. Los protagonistas son el filósofo y físico Andreas Rüdiger (1673-1731) y René Descartes, quien representa en el diálogo a un tipo muy diverso de filósofo de la figura “histórica" que trascendió hasta nosotros en sus obras. Este artículo se propone reconstruir la composición de este texto raro y enigmático y contextualizar la perspectiva ideológica del autor en las controversias que animaban el trasfondo filosófico de las universidades alemanas de los comienzos del siglo XVIII.