Pesiqta Rabbati: a text-linguistic and form-analytical analysis of the rabbinic homily

Pesiqta Rabbati is a unique homiletic midrash that follows the liturgical calendar in its presentation of homilies for festivals and special Sabbaths. This article attempts to utilize Pesiqta Rabbati in order to present a global theory of the literary production of rabbinic/homiletic literature. In respect to Pesiqta Rabbati it explores such areas as dating, textual witnesses, integrative apocalyptic meta-narrative, describing and mapping the structure of the text, internal and external constraints that impacted upon the text, text linguistic analysis, form-analysis: problems in the texts and linguistic gap-filling, transmission of text, strict formalization of a homiletic unit, deconstructing and reconstructing homiletic midrashim based upon form-analytic units of the homily, Neusner’s documentary hypothesis, surface structures of the homiletic unit, and textual variants. The suggested methodology may assist scholars in their production of editions of midrashic works by eliminating superfluous material and in their decoding and defining of ancient texts.

The Contours of the Messiah in Pesiqta Rabbati

Jewish messianic expectations have had multiple expressions. One such expression was Messiah Ephraim. The midrashic work Pesiqta Rabbati contains numerous messianic passages, as well as entire homilies, that focus mainly upon Messiah Ephraim. Ephraim, a son of Joseph, was adopted by Jacob (Gen 48:5). In Jewish texts other than Pesiq. Rab., the Ephraimite Messiah was consistently portrayed as a militant figure, a warrior. The objective of this article is to examine the messianic contours that apply both to Messiah Ephraim in Pesiq. Rab. and to Jesus in order to determine whether there are any Christian elements in the composition of certain passages in Pesiq. Rab.