Promoting gender equality in responses to climate change: The case of Kenya

The paper discusses how Kenyan policies and organisations address gender equality in climate change-related responses. The political support for gender issues is reflected in presidential directives on various actions for achieving gender equality such as the establishment of gender desk officers and ensuring 30 per cent female representation in government. Despite the well-advanced gender mainstreaming policy in Kenya, few policies focus on climate change and even fewer on its inter-linkages with gender. At the field level, encrusted traditions, inadequately trained staff, limited financial resources, and limited awareness of the inter-linkages between gender and climate change remain major challenges to promoting gender equality in the work of government organisations. The paper thus proposes measures for addressing these challenges and strengthening gender equality in responses to climate change.

Chancengleichheit in Unterricht und Schule - Perspektiven auf eine Herausforderung des 21. Jahrhunderts

Trotz aller Bemühungen um Gleichstellung von Männern und Frauen in den Ländern der Europäischen Union und Implementierung des Gender Mainstreaming Ansatzes in Gesellschaft und Politik, sind auch zu Beginn des 21. Jahrhunderts in zahlreichen Bereichen immer noch gravierende Ungleichheiten zwischen den Geschlechtern vorhanden und meist zeigen die Zahlen eine Verteilung zuungunsten von Frauen. Nur in den Bereichen Bildung, Ausbildung und Weiterbildung- die seit jeher als klassische Aufgabengebiete der Gleichstellungspolitik gelten — scheinen Mädchen und Frauen mittlerweile aufgeholt zu haben bzw. sogar auf der überholspur zu sein. Als Belege für diesen Befund wird der hohe Anteil an weiblichen Lehrpersonen unter dem Lehrpersonal an den Schulen angeführt sowie der rasante Anstieg von Frauen unter den Studienanfängerinnen an den Universitäten. Und in der Tat: In fast allen EU-Staaten ist die Mehrzahl der Lehrkräfte weiblich. In der Grundschule findet sich ein Anteil von mehr als 70 % Frauen (österreich 90,5 % und Deutschland 82,4 %) und auch in den höheren Bildungsstufen sind mehr Frauen anzutreffen (vgl. Eurydice Report 2005).

Gender in Theology and Religion: a Success Story?! Report from a Conference

In January 2011 some fifty scholars from different parts of Europe met in Groningen, the Netherlands for an expert meeting entitled Gender in theology and religion: a success story?! to analyze the factors that contribute to the successful mainstreaming of gender in a theological discipline and to reflect on the future of gender studies in theology and religious studies. Different speakers highlighted the many successes of gender studies in theology and religious studies: its power to 'trouble' the disciplines and their heuristic categories; its contribution to the development of other disciplines such as queer studies and postcolonial studies; the many PhD studies produced; the number of significant publications that had appeared over the last years. All indicate that gender studies in theology and religious studies have matured. But the participants also pointed towards the ambiguity of the success of gender studies in the academy: the indeterminacy of the institutional position and positions of gender studies in the theological disciplines in seminaries, departments faculties and universities; the lack of male scholars’ engagement in gender studies, which is expressed by their absence in these studies and/or the low reception of gender studies publications in their disciplines. Both ambiguities represent a danger for the future of gender studies, according to the participants in the meeting. In order to further the success of gender in theology and religion they formulated the following recommendations: to analyze the position of these studies in their institutions from the perspective of the implied audience (church, academy, ordinary theologians); engage men in gender studies; embrace the cultural turn in religious studies; develop interdisciplinary cooperations with gender studies in the humanities; engage creatively with the changing role of religion in contemporary society; analyze whose perspective one follows and authorizes in the perception of theology, religious studies and gender studies themselves; record the history of women’s and gender studies in theology and religion, and honor and celebrate the successes.