Mummies and skeletons from the Coptic monastery complex Deir el-Bachit in Thebes-west, Egypt

Deir el-Bachit is the largest known Coptic monastery complex in Thebes-West. It dates to the Late Antiquity period between the 6th and the beginning of the 10th century AD. So far, at least 26 individuals from the site were analysed anthropologically. 22 of them were excavated directly at the necropolis, the other 4 are special burials that were found at other locations nearby.Most individuals from the necropolis are male adults. There are two categories of human remains: “mummified” and “skeletonised”. The differences are probably due to social stratification. A substance similar to bitumen was found at the mummies. At that time, resin containing oils and bitumen were normally not used any more. One of the Special burials was an approximately three years old child which was found enclosed within a wall. Another special burial was a juvenile or young adult female who was found in the vault of an abandoned granary. The female was most likely pregnant and fell victim to a violent crime. This is indicated by the bones of a six months old foetus and an intravital skull fracture. She was no contemporary from the time the monastery was cultivated but was later deposited in this area.

The Advantages of Parametric Modeling for the Reconstruction of Historic Buildings

Consecrated in 1297 as the monastery church of the four years earlier founded St. Catherine’s monastery, the Gothic Church of St. Catherine was largely destroyed in a devastating bombing raid on January 2nd 1945. To counteract the process of disintegration, the departments of geo-information and lower monument protection authority of the City of Nuremburg decided to getting done a three dimensional building model of the Church of St. Catherine’s. A heterogeneous set of data was used for preparation of a parametric architectural model. In effect the modeling of historic buildings can profit from the so called BIM method (Building Information Modeling), as the necessary structuring of the basic data renders it into very sustainable information. The resulting model is perfectly suited to deliver a vivid impression of the interior and exterior of this former mendicant orders’ church to present observers.

Der mongolische Maskentanz (Tsam) in Vergangenheit und Gegenwart

Since the early 2000s the Mongolian Buddhist masked ritual dance, in the Khalkh-Mongolian language called Tsam, has been re-introduced to the Mongolian religious field. Nowadays a couple of Buddhist monasteries in Mongolia perform the Tsam once a year. This paper examines the Mongolian masked dance in its historical and contemporary aspects, with a special focus on the Khüree Tsam. It provides an overview of the Tibetan history of the masked ritual dance and its historical Mongolian developments, as well as an ethnographic study of the 2009 performance of the Khüree Tsam in Dashchoilin monastery of Ulaanbaatar. Whereas the historical part of this paper draws on Tibetan and Mongolian dance manuals and chronicles, the ethnographic part is methodologically based on participant observation, expert and semi-structured interviews. Finally, the paper discusses the changes and adaptations the Khüree Tsam underwent within and outside the monastic context in today’s Mongolia.