Regression of the inflammatory microenvironment of the peritoneal cavity in women with endometriosis by GnRHa treatment.

OBJECTIVE To investigate the effect of gonadotropin-releasing hormone analogues (GnRHa) on the peritoneal fluid microenvironment in women with endometriosis. STUDY DESIGN Peritoneal fluid was collected from 85 women with severe endometriosis (rAFS stage III and IV) during laparoscopic surgery during the proliferative phase. Prior to surgery clinical data were collected. The concentrations of specific markers for endometriosis in the peritoneal fluid were determined using an ELISA and a comparison between peritoneal fluid markers in women using GnRHa and no hormonal treatment was performed using a non-parametric Mann-Whitney U test. RESULTS The study included peritoneal fluid from 39 patients who had been administered GnRHa (Zoladex(®)) in the three months prior to surgery and 46 from women with no hormonal treatment in this period. Concentrations of IL-8, PAPP-A, glycodelin-A and midkine were significantly reduced in the GnRHa treatment group compared to women receiving no hormonal treatment. RANTES, MCP-1, ENA-78, TNF-α, OPG, IP-10 and defensin showed no significant change between the two groups. CONCLUSIONS GnRHa mediate a significant regression in the inflammatory nature of the peritoneal microenvironment in women with endometriosis.

Glauben als Grundlage - Die Rezeption Michael Polanyis im Gespräch von Theologie und Naturwissenschaften

Das Konzept des „Glaubens“ ist eine zentrale Grundlage von Polanyis Wissenschaftstheorie, und schon früh hat er sich explizit mit dem Verhältnis von Religion und Wissenschaft beschäftigt. Entsprechend wohlwollend ist seine Philosophie im Gespräch von Theologie und Naturwissenschaften aufgenommen worden. Seine deutschsprachige Rezeption blieb dabei bislang recht spärlich, während er in dem angelsächsischen Gespräch der Wissenschaften früh reiche Wirkung entfaltet und nahezu paradigmatische Bedeutung gewonnen hat. Die 2005 erschienene umfangreiche Polanyibiographie von William T. Scott und Martin X. Moleski, S.J. informiert auch über die Facetten von Polanyis eigenen Glauben. Sie stellt damit eine wesentliche Interpretationshilfe da, wie man eine Streitfrage der angelsächsischen Polanyi-Rezeption betreffs der Realität des Gegenstandes der Religion in seiner Philosophie beurteilen kann. Es ist davon auszugehen, dass er mit Tillich den Existenzbegriff in seiner Anwendung auf Gott abgelehnt hat und die Gelwick/Torrance-Prosch-Debatte, die um die Frage der unabhängigen Existenz Gottes in Polanyis Denken kreist, deswegen mehr oder weniger sinnlos ist.

Gynophobia and Anti-republicanism in Thomas Mann's Doctor Faustus

Why does Adrian Leverkühn choose a Shakespeare play for his major first and his first twelve-tone composition? Why in particular a Shakespeare comedy? And why, of all comedies, Love’s Labour’s Lost? Why does he start working on it in Munich? Why does his work there soon come to a halt? Why does it prosper only in Italy? And why does he eventually return to Upper Bavaria so as to complete it? Why is he said to have completed the opera exactly one hundred years ago? And why, finally, is it first performed only after the outbreak of the war and then, surprisingly, in a German adaptation? In order to answer these and similar questions, this paper sets out to re-contextualise Doktor Faustus with regard to discourse history and re-read the novel from a gender-theoretical perspective. The leading hypothesis is that Thomas Mann’s novel belongs to the proto-history of feminist Shakespeare reception, an assumption to be substantiated through an analysis of settings, locations and the constructions of space.