44 resultados para Avrig, Romania


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This contribution tries to explain why Jews were persecuted earlier or more fiercely in territories annexed by a state during World War II than in the mainland of that state. The case-studies covered are Nazi Germany, Romania, Hungary, Bulgaria, and the USSR. It is argued that internationally, similar policies of incorporation, especially the replacement of existing elites and the process of bringing in new settlers, worked against the Jews. Aside from focusing on governmental policies, the contribution also sketches the manner in which individual actions by state functionaries (who did not merely implement state policies) and by non-state actors had adverse effects on the Jewish population, impacting their survival chances. Finally, the article places the persecution of Jews in annexed areas in the context of the concerted violence conducted, at the same time, against other ethnically defined, religious, and social groups.

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En las grandes metrópolis latinoamericanas, de las cuales la Región Metropolitana de Buenos Aires es ejemplo paradigmático, la polarización tradicional ha sido reemplazada por una fragmentación social, funcional y geográfica muy marcada del espacio urbano. Desde el punto de vista del espacio urbano entendido como construcción social (en el sentido de la «producción del espacio social» de Lefèbvre 1974), percebido, concebido y vivido por quienes habitan en él, sus experiencias compartidas y sus objetivos comunes (Johnstone 2004: 69), la lengua adquiere un papel fundamental como medio de expresión y reflejo de las identidades urbanas. A raíz de la redistribución en la estructura socio-urbana, el sentido de pertenencia a un lugar se hace cada vez más importante, lo cual se manifiesta tanto en preferencias de consumo como en actitudes sociales y lingüísticas, y no en último término en el uso de la lengua. La práctica lingüística revela la práctica social, de modo que determinados rasgos lingüísticos alcanzan un valor socio-indexical, es decir, actúan como elementos lingüísticos capaces de crear o constituir un significado social. Por un lado, un hablante se identifica y se asocia a un determinado grupo mediante el uso de determinados rasgos lingüísticos y crea, así, su identidad social a través de la lengua. Por otro lado, determinados rasgos lingüísticos se atribuyen de manera metonímica y generalizada a un determinado grupo, asociado, a su vez, a un lugar dentro del espacio urbano. Un rasgo indicador de un grupo social se convierte, según la terminología de Labov, en un estereotipo cuando clasifica de manera categórica a un grupo dado. Estas variantes estereotipadas muchas veces perduran como rastros en el ámbito de la lengua, viéndose reforzadas constantemente también por la representación de los medios de comunicación, factor determinante e ineludible en la construcción del espacio social actual. El objetivo de esta comunicación es, pues, proponer un planteamiento teórico y metodológico que permita analizar los estereotipos lingüísticos y espaciales que se observan en el área metropolitana de Buenos Aires y que, al estar tan vinculados con los desarrollos socio-espaciales, nos servirán como fuente de información para el estudio de los procesos urbanos.

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Semi-presidential systems of democratic governance risk ending up in a stalemate when it is not clear which of the two „heads” – head of State or head of Government – shall take the lead. The current political situation in Romania features some of the commonly observed characteristics of such an institutional blockade. However, after addressing these formal aspects of political Romania, the author argues for not forgetting to take into account the informal, actor-related factors. The nature of the Romanian political parties and party system seems to hinder the finding of a consensus needed to exit the self-imposed blockade. More specifically, it is the Democratic Party (PD) that is the key to understanding the recent developments. The Government of April the third has yet to prove its efficiency.

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In this paper we introduce a class of descriptors for regular languages arising from an application of the Stone duality between finite Boolean algebras and finite sets. These descriptors, called classical fortresses, are object specified in classical propositional logic and capable to accept exactly regular languages. To prove this, we show that the languages accepted by classical fortresses and deterministic finite automata coincide. Classical fortresses, besides being propositional descriptors for regular languages, also turn out to be an efficient tool for providing alternative and intuitive proofs for the closure properties of regular languages.

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OBJECTIVES The aim of the study was to investigate the organization and delivery of HIV and tuberculosis (TB) health care and to analyse potential differences between treatment centres in Eastern (EE) and Western Europe (WE). METHODS Thirty-eight European HIV and TB treatment centres participating in the TB:HIV study within EuroCoord completed a survey on health care management for coinfected patients in 2013 (EE: 17 respondents; WE:21; 76% of all TB:HIV centres). Descriptive statistics were obtained for regional comparisons. The reported data on health care strategies were compared with actual clinical practice at patient level via data derived from the TB:HIV study. RESULTS Respondent centres in EE comprised: Belarus (n = 3), Estonia (1), Georgia (1), Latvia (1), Lithuania (1), Poland (4), Romania (1), the Russian Federation (4) and Ukraine (1); those in WE comprised: Belgium (1), Denmark (1), France (1), Italy (7), Spain (2), Switzerland (1) and UK (8). Compared with WE, treatment of HIV and TB in EE are less often located at the same site (47% in EE versus 100% in WE; P < 0.001) and less often provided by the same doctors (41% versus 90%, respectively; P = 0.002), whereas regular screening of HIV-infected patients for TB (80% versus 40%, respectively; P = 0.037) and directly observed treatment (88% versus 20%, respectively; P < 0.001) were more common in EE. The reported availability of rifabutin and second- and third-line anti-TB drugs was lower, and opioid substitution therapy (OST) was available at fewer centres in EE compared with WE (53% versus 100%, respectively; P < 0.001). CONCLUSIONS Major differences exist between EE and WE in relation to the organization and delivery of health care for HIV/TB-coinfected patients and the availability of anti-TB drugs and OST. Significant discrepancies between reported and actual clinical practices were found in EE.

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This chapter examines the state of evaluation training programs at European universities in 2012. It summarises the results of a survey that was conducted among representatives of 15 programs located in Belgium, Denmark, Greece, Italy, France, The Netherlands, Romania, Spain, Sweden and Switzerland. Some basic information about the programs are reported (e.g. organising body, degree offered, admission requirements, duration in months, price), as well as the programs’ core subjects and learning outcomes. The chapter discusses the challenges for university-based study programmes that arise from the current situation of the evaluation profession, and concludes with some thoughts on education and training as requirements for professionalisation in evaluation

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Quantitative studies of the conditions and consequences of religious diversity are based mostly on indices that measure the variety of religious membership in a particular region. However, this line of research has become stagnant, and the question of whether diversity affects religious vitality remains unanswered. This article attempts to shed new light on the discussion by measuring religious diversity differently and capturing religious vitality independently of membership figures. In particular, it contrasts the Herfindahl-Hirschman Index based on membership proportions with a second measure of diversity: an index of organizational diversity. Conversely, the dependent variable religious vitality is measured not by using rates of participation in religious organizations but via the Centrality of Religion Scale. Based on ecological and individual level data of forty-three local regions in Finland, Germany, and Slovenia and using multilevel analysis, our results suggest that religious diversity is related to religious vitality. However, the nature of this association differs across subgroups.

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The sweet chestnut (Castanea sativa Mill.) is the only native species of the genus in Europe. The broad diffusion and active management by man resulted in the establishment of the species at the limits of its potential ecological range, which makes it difficult to trace its original natural area. The present distribution ranges from North-Western Africa (e.g. Morocco) to North-Western Europe (southern England, Belgium) and from south-western Asia (e.g. Turkey) to Eastern Europe (e.g. Romania), the Caucasus (Georgia, Armenia) and the Caspian Sea. In Europe the main chestnut forests are concentrated in a few countries such as Italy, France and the Iberian Peninsula. The sweet chestnut has a remarkable multipurpose character, and may be managed for timber production (coppice and high forest) as well as for fruit production (traditional orchards), including a broad range of secondary products and ecosystem services.

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Milan Kundera emigrierte 1975 nach Frankreich. Der Zeitpunkt seiner Emigration trifft mit jenem zusammen, in dem sich in seiner Arbeit Überlegungen zu Exil, Grenzen und Raum entwickeln. In seinen politischen Schriften hebt er die Veränderung der europäischen Grenzen nach dem Zweiten Weltkrieg hervor sowie den Umstand, dass sich die Tschechoslowakei und Zentraleuropa in der Sowjetunion im „Exil“ befinden. In seinen Exilromanen bewegen sich die Figuren zwischen heimischem und exilischem Raum, und diese territoriale Grenzüberschreitung wird systematisch von einem metaphysischen Grenzübergang begleitet. Schliesslich zeigt Kundera in seinen Erwägungen zur Literatur, dass literarische Werke, um in ihrer ganzen Vielfalt berücksichtigt zu werden, in anderen Kulturräumen als ihrem eigenen zirkulieren müssen. Diese „Reise“ durch Kunderas Werk wird uns denn auch dazu bringen, über mögliche paradigmatische Figuren des zeitgenössischen Exils nachzudenken.