Katholische Reform als soziale Praxis. Handlungslogiken eines Churer Bischofs im 17. Jahrhundert

Glaubt man dem päpstlichen Nuntius in der Schweiz, so war der Churer Bischof Johann VI. Flugi von Aspermont (1636–1661) alles andere als ein vorbildlicher Bischof: Er erbaue riesige Paläste, häufe für sich und seine Familie ein beträchtliches Vermögen an und betreibe Handel mit den für zukünftige Priester vorgesehenen Studienplätzen. Damit missachte er die Beschlüsse des Konzils von Trient (1545–1563), gemäss denen ein Bischof als geistlicher Oberhirte sein Handeln ausschliesslich in den Dienst der kirchlich-religiösen Erneuerung zu stellen habe. Der Beitrag argumentiert, dass die vom Nuntius kritisierten Praktiken mit einer tridentinischen Gesinnung nicht nur vereinbar waren, sondern paradoxerweise eine unabdingbare Voraussetzung für die katholische Reform im Bistum Chur darstellten. Um dies besser zu verstehen, werden diese Praktiken vor dem Hintergrund der sozialen Handlungslogiken frühneuzeitlicher Individuen beschrieben und beurteilt. Akteure wie der Churer Bischof verdankten ihre soziale Stellung einem einflussreichen Familienverband, dessen Sozial- und Ehrkapital es zu mehren galt. Soziales Prestige wiederum ermöglichte die Etablierung von Loyalitätsbeziehungen (Patron-Klient-Verhältnisse), über die sich letztlich Einfluss auf politische und kulturelle Entwicklungen nehmen liess. Fehlte, wie im Bistum Chur, die institutionelle und materielle Machtgrundlage für eine kompromisslose Durchsetzung von Reformen, so waren solche Mechanismen der gesellschaftlichen Verflechtung auch für kirchliche Akteure umso wertvoller.

APS-Inserateanalyse der eidgenössischen Abstimmungen vom 9. Februar 2014

Die vorliegende APS-Inserateanalyse beschäftigt sich mit den eidgenössischen Abstimmungen vom 9. Februar 2014. Im ersten Kapitel werden die drei Vorlagen (FABI, Volksinitiative zur Abtreibungsfinanzierung und Masseneinwanderungsinitiative) hinsichtlich allgemeiner Kriterien miteinander verglichen. Dabei werden zunächst mit der Intensität und der Ausrichtung der verschiedenen Inseratekampagnen die zwei Hauptindikatoren präsentiert. An-schliessend erfolgt die Analyse der Platzierung der Anzeigen nach Pressegattungen sowie zeitlichen und geografischen Aspekten. In den Kapiteln 2-4 stehen vorlagenspezifische Eigenschaften im Vordergrund. In einem ersten Schritt werden für jede Vorlage die meist verwendeten Inseratetypen vorgestellt. Danach wird auf den Inhalt sowie auf die AbsenderInnen der Hauptbotschaften eingegangen. Falls es die Anzahl der verfügbaren Inserate erlaubt, werden drittens die Determinanten der zentralen Botschaften mit Hilfe von statistischen Verfahren unter die Lupe genommen. Für die Masseneinwanderungsinitiative (Kapitel 4) wurde eine ausführliche Spezialanalyse durchgeführt, mit der die Kampagnen der beiden Lager nach spezifischer Mobilisierung untersucht werden. Das fünfte Kapitel schliesst mit einem Fazit.

Dialect features indexing hipster identity on social media: the case of the city of Malaga

Identity is a recurrent research interest in current sociolinguistics and it is also of primary interest in digital discourse studies. Identity construction is closely related to stance and style (Eckert 2008; Jaffe 2009), which are fundamental concepts for understanding the language use and its social meanings in the case of social media users from Malaga. As the specific social meanings of a set of dialect features constitute a style, this style and the social (and technological) context in which the variants are used determine the meanings that are actually associated with each variant. Hence, every variant has its own indexical field covering any number of potential meanings. The Spanish spoken in Malaga, as Andalusian Spanish in general, was in the past often times considered an incorrect, low prestige variety of Spanish which was strongly associated with the poor, rural, backward South of Spain. This southern Spanish variety is easily recognised because of its innovative phonetic features that diverge from the national standard. In this study several of these phonetic dialect features are looked at, which users from Malaga purposefully employ (in a textualised form) on social media for identity construction. This identity construction is analysed through interactional and ethnographic methods: A perception and an imitation task served as key data and were supplemented by answers to a series of open questions. Further data stems from visual, multimodal elements (e.g. images, photos, videos) posted by users from the city of Malaga. The program TAMS Analyzer was used for data codification and analysis. Results show that certain features that in spoken language are considered rural and old-fashioned, acquire new meaning on social media, namely of urbanity and fashion. Moreover, these features, if used online, are associated with hipsters. That is, the “cool” social media index the “coolness” of the dialect features in question and, thus, the mediatisation makes their indexical fields even more multi-layered and dynamic. Social media users from Malaga performatively employ these stylised dialect features to project a hipster identity and certain related stances.

From the initial interest in ‘Why do people often communicate in very "strange" ways on Social Media?’ to a research project on CMC

This presentation is about the inside story of the PhD project El malagueño real, mental y virtual. Configuración de los significados sociales de una variedad urbana in Hispanic Linguistics. That is, the production and perception of the Spanish spoken in the city of Malaga and used on the social network sites Facebook and Tuenti by users from Malaga is analysed. Actually, the southern Spanish variety in question is quite distinct from the national standard in terms of its phonetic features, its prestige, and the attitudes to it. Thus, the project started with the initial interest in «Why do people often communicate in very “strange” ways on social media» which then slightly changed to the final research interest in «What do the different non-standard variants mean in virtual (and real) malagueño?». This long – sometimes hazardous, yet mostly fun – process is exposed in more detail by looking at the research questions, the methods and results. Lastly, the presentation concludes with some lessons learnt and an outlook on possibilities and necessities for further investigation.

A potential case of attitude change: The Spanish spoken in the city of Malaga and used on social network sites

The Spanish spoken in the city of Malaga, as Andalusian Spanish in general, was in the past often times considered an incorrect, low prestige variety of Spanish which was strongly associated with the poor, rural, backward South of Spain. This southern Spanish variety is easily recognised because of its innovative phonetic features that diverge from the national standard, even though in the past years in the case of some features a convergence to the standard could be observed. Despite its low prestige the local variety of Spanish is quite often used on social network sites, where it is considered as urban, fashion and cool. Thus, this paper aims at analysing whether the Spanish used in the city of Malaga is undergoing an attitude change. The study draws on naturally occurring speech, data extracted from Facebook and a series of questionnaires about the salience, attitude and perception of the local variety of Spanish. The influence of the social factors age and gender is analysed, since they are both known to play a crucial role in many instances of language change. The first is of special interest, as during the Franco dictatorship dialect use was not accepted in schools and in the media. Results show that, on the one hand, people from Malaga hold a more positive attitude towards non-standard features used on social network sites than in spoken language. On the other hand, young female users employ most non-standard features online and unsurprisingly have an extremely positive attitude towards this use. However, in spoken Spanish the use and attitude of some features is led by men and speakers educated during the Franco dictatorship, while other features, such as elision of intervocalic /d/, elision of final /ɾ/, /l/ and /d/ and ceceo, are predominantly employed by and younger speakers and women. These features are considered as salient in the local variety and work as local identity markers.