Traduzione del primo canto dell'inferno dantesco in arabo

In this thesis, I have chosen to translate from Italian into Arabic Canto I of the Inferno, from Dante Alighieri’s epic poem the Divine Comedy (La Divina Commedia) because it’s a masterpiece in both Italian and world literature. Also I have selected it for its artistic value and the universal themes that it depicts. In fact, my purpose in translating this great work into Arabic is to extol the cultural and universal aspects that can be common to human beings everywhere. My paper is written in Arabic and has six sections: A brief introduction on Dante’s life, an introduction to the Divine Comedy, a summary of Canto 1 of the Inferno and its analysis, Canto I of the Inferno in Italian, its translation into Arabic and finally a comment on the translation. The first part -a summary of Dante’s life was presented. The second part of my paper is an introduction to the Divine Comedy, the allegorical epic poem, consisting of three parts: The Inferno (Hell), Purgatorio (Purgatory), and Paradiso (Paradise). The third part is a summary and analysis of Canto 1 of the Inferno, Dante’s most renowned verses. The analysis of Canto highlights the everlasting conflict of man– sinning and giving in to temptation but then trying to repent and search for his soul’s salvation. He reflects on sin, existence, truth, God, love and salvation in his struggle through the dark and gloomy forest which symbolizes conflict and temptations man may succumb to. The influence of Christianity and the Middle ages here shows his commitment to religion and faith. Moreover, his meeting of Virgil, who guides him to the mountain during his journey to salvation, reflects the positive impact of Virgil’s philosophy on Dante. The fourth part presents the Italian version of Canto 1 of the Inferno. The fifth section of my paper is the translation of Canto 1 of the Inferno from Italian to Arabic. Translating an excerpt of Dante’s masterpiece was not an easy task: I had to consult several critique texts besides the Italian source text with explanations, and also some English versions to overcome any translation difficulties. As a student of translation, my goal was to be faithful in relaying to the Arabic audience the authenticity of Dante’s work, his themes, passions and aesthetic style. Finally, I present a conclusion including a comment on the translation and the bibliography of the sources I have consulted.

The italian translation of allusive jokes from three american sitcoms: A focus group analysis

The translation of allusions has presented an issue for translators, in a trend that has seen a shift in translation studies to a more culture-oriented perspective. “Allusion” is defined by doctor Ritva Leppihalme as a culture-bound element that is expected to convey a meaning that goes beyond the mere words used and can only be accurately translated through knowledge of both the source and target culture. Allusions in comedy, and more specifically, allusive jokes, can pose an additional challenge to translators, since failing to translate them in a satisfactory way, can lead to unfunny and puzzling results that completely miss the original comedic value of the allusion itself. For the purposes of this dissertation, an experiment, based on the one done by doctor Ritva Leppihalme, was conducted: a focus group consisting of eight people from different socio-demographic groups was asked to discuss three comedic scenes, translated in Italian, containing an allusive joke, from three different American sitcoms: Community, The Office, and Superstore. The purpose of this research was to find the best and most effective strategies, according to the average Italian viewer, to translate in Italian allusive jokes from the American culture and the English language. The participants were asked to state if they understood the translated joke, and if they did, to rate how funny they found it, and to discuss among themselves on possible reasons for their responses, and on possible alternative solutions. The results seem to indicate that the best course of action involves choices that stray from a literal translation of the words used, by changing items that need a deeper knowledge of the source culture to be understood and therefore cause hilarity, with items more familiar to the target culture. The worst possible solutions seem to be ones that focus on the literal translation of the words used without considering the cultural and situational context of the allusion.