4 resultados para Africa, Christianity, Pentecostalism, Social Change, Prosperity theology

em AMS Tesi di Dottorato - Alm@DL - Università di Bologna


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Our research takes place in the context of a discipline kwown as Communication for Development, sited inside the field of Communication for Social Change, characterized by the use of interpersonal ad mass communication theories and tools, applyied to international development cooperation. Our study aims at pointing out a change of paradigm in this field: our object is Public Administration’s communication, therefore, what we suggest is a shift from Communication for Development, to Development Communication. The object of our study, hence, becomes the discourse itself, in its double action of representation and construction of reality. In particular, we are interested in the discourse’s tribute to the creation of a collective immagination, wich is the perspective towards which we have oriented the analysis, through a structuralist semoitics-based methodology integrated with a socio-semiotic approach. Taking into consideartion the fact that in our contemporary society (that is to say a ‘Western’ and ‘First World’ society), the internet is a crucial public space for the mediation and the management of collective immagination, we chose the web sites of Public Bodies which are dedicated to International Cooperation has our analysis corpus. This, due to their symbolic and ideologic significance, as well as for the actual political responsibility we think these web sites should have. The result of our analysis allows us to suggest some discoursive strategies used in the web sites of Public Bodies. In these sites, there is a tendency to shift the discourses around international cooperation from the ideological axis - avoiding in so doing to explicit a political statement about the causes of injustices and un-balances which lead to the necessity of a support in development (i.e. avoiding to mention values such as social justice and democracy while acknowledging socio-economical institutions which contribute to foster underdevelopment on a global scale) -, to the ethical axis, hence referring to moral values concerning the private sphere (human solidarity and charity), which is delegated mainly to non governamental associations.

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The Myanmar “period of transition” (2011-2021) has often been described as a puzzle. Various scholars have begun to engage with the Myanmar context in an effort to grasp the essence of the transition it underwent during President Thein Sein’s USPD and Aung San Suu Kyi’s NLD governments. My work focuses on a specific policy sector, higher education, with a view to contributing to this scholarly debate regarding what was actually happening inside this complex country “transition”, especially in terms of collective participation in the process of political and social change. Reviewing existing scholarly literature on the politics of higher education, my study employs a triangle of analysis in which higher education reform is framed as the interplay of action on the part of “state authority”, “student politics” and “international actors”. What does this interplay lens reveal if we consider Myanmar’s “period of transition”? I argue that it shows the ambiguity and contradiction of tangible pushes for progressive social change that coexisted with authoritarian currents and the reinforcement of the societal position of dominant elites. At the policy level, ultimately, a convergence of interests between international actors and state authority served as the force driving the new higher education reform towards a neo-liberal model of governance and autonomy. This work unpacks the higher education reform process thanks to qualitative data gathered through extensive participant observation, in-depth interviewing and critical discourse analysis, shedding light on the rich narratives of those involved in the politics of higher education in Myanmar.

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This thesis offers an exploration of impact and social investments for agricultural development projects in Sub-Saharan Africa. It does so through the case of SustAgric-Africa (SAA), a social enterprise that aims to lift smallholder farmers out of poverty through the promotion of sustainable farming and operates with capital provided by a variety of investors who are committed to pairing financial returns with social and environmental outcomes. The thesis sets off to answer the following research questions: What is the moral dimension that emerges in finance with the establishment of environmental and social criteria? What kind of arrangements do social and impact investments give origin to? Is it possible to talk about a ‘spirit of the gift’ in such arrangements? What happens when abstract and globalizing ideas around ‘impact’ hit the ground? Drawing from the STS and Actor-Network Theory, I look at the formation engendered by social and impact investments in terms of a socio-technical arrangement, and look at the movements of “objects” between the main actors in terms of circuits. In these processes ideas about ‘value’ and ‘values’ articulate in complex ways in the interplay of gift, debt and credit in the relationships among the three main categories of involved actors: investors, SAA, and the farmers. In the case of SAA, I contend that the ways abstract and globalising ideas about ‘impact’ hit the ground produce uncertain results and contribute to the reproduction of inequalities and unequal wealth distribution and accumulation, deepening ongoing processes of financialization. However, my ethnography also reveals how actors depicted as beneficiaries of impact and social policies and resources, far from being passive recipients of policies and resources, actually question and appropriate them, potentially unsettling the whole arrangement and the moral and ethical claims underpinning it.

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Secondo il Report IFAD sulla povertà rurale, nel 2008, circa due terzi della popolazione africana viveva nelle aree rurali ed era in qualche modo coinvolta in attività agricole commerciali o di sussistenza (IFAD, 2011). L’agricoltura rappresenta il più importante settore economico per la popolazione africana e le donne risultano cruciali per la produzione agricola: rappresentano infatti il 62,8 per cento della forza lavoro (FAO, 2014). Dopo la crisi alimentare del 2007-2008 si è andato intensificando il fenomeno delle acquisizione di terre su larga scala in paesi del Sud del mondo, in particolare nel continente africano, da parte di multinazionali, governi, aziende nazionali e singoli soggetti privati. Questo processo è stato denominato anche land grabbing dalle principali organizzazioni internazionali e della società civile e ha avuto grande impatto mediatico a livello internazionale. L'intensificarsi del fenomeno ha portato a una progressiva perdita di controllo e accesso ad ampie porzioni di territorio da parte delle comunità locali, che non possono più disporre delle risorse naturali collegate alla terra. La cessione di ampi terreni avviene in molti casi senza trasparenza informativa, con violazione dei diritti umani e senza il consenso delle comunità che vi abitano e che coltivano tali aree, e a cui viene imposto un cambio radicale di vita. La terra è una risorsa centrale per l'identità, il sostentamento e la sicurezza alimentare di una comunità, dunque le conseguenze sono molteplici a livello sociale, culturale, economico e politico. Gli impatti sulle relazioni di genere e in particolare sulle donne delle comunità rurali risultano essere cruciali nel discorso sullo sviluppo. L’obiettivo di questo lavoro è indagare come le relazioni di genere, a seguito delle trasformazioni nella gestione della terra, si modificano amplificando squilibri già esistenti e creando conseguenze sulle logiche di potere delle comunità rurali e sulle vite delle persone che ne fanno parte.