"I'm the bitch who makes you a man" : En studie av genus och heteronormativ tvåsamhet i Gone Girl

Gone Girl är den bästsäljande romanen av Gillian Flynn. Trots försäljningssiffrorna så har inte mottagandet varit genomgående positivt. I denna studie analyseras Gone Girl på de nivåer som sträcker sig utanför deckarens ramar. Syftet med studien är att studera hur genus dels porträtteras i romanen men även hur den påverkar den heteronormativa tvåsamheten mellan Amy och Nick som är romanens huvudkaraktärer. Utöver detta kommer även karaktären Amy att analyseras för att studera hur hon framställer sig själv genom sitt skrivande.                       Den använda metoden för analysen är en närläsning av romanen med fokus på utvalda scener. Analysen kommer främst att fokusera på heteronormen, genuskonstruktion, stereotypa könsroller men även vad normen för deckare och kriminalromanen är och hur den porträtteras i Gone Girl. Till analysen används dels Judith Butlers performansteori och teorin om den heterosexuella matrisen men även genusforskning av Heléne Thomsson och Ylva Elvin-Nowak.                       Min studie leder mig till att porträtteringen av genus och en heteronormativ tvåsamhet i Gone Girl är psykiskt skadlig för huvudpersonerna Amy och Nick men även fysiskt farlig för Desi som får offra livet för idén om kärnfamiljen. Studien fokuserar även på flera händelseförlopp i romanen som målar upp Amy som en pastisch snarare än den kvinnliga psykopat medier anklagat henne för att vara. 

'You Never Truly Feel at Home': Students' Perceptions of their Multilingualism and its Role in their Identity Construction : - A Study Performed in a Suburb Located in a Socially Vulnerable Area

A relevant subject in our globalized world concerns the relationship between language and identity, specifically amongst migrant youngsters’ experience of group belonging. This study therefore focused on how adolescents born to foreign parents in Sweden, perceived their multilingualism as part of their identity formation. I also aimed to include how socio-economic aspects could affect the process of identity construction. Thus, the investigation was performed with seventh grade students at a primary school located in the Stockholm suburb Bredäng. The methods consisted of a questionnaire, which was completed by the entire class and a group interview where six students participated. The results revealed that students adapted their language use based on the context, but Swedish was used most habitually. The informants viewed their multilingualism as beneficial but yet fully aware of the linguistic ideologies functioning in society. By combining their minority and majority language, the students were left with different ethnic identities and had diverse interpretations of what it meant to be Swedish. Even though all of them perceived themselves to have multiple ethnic identities, this was not solely seen positively. The issue of belonging was raised and the students claimed to be outcasts everywhere. However, the results differed depending on whether the students were born in Sweden or not. Also, most of them struggled with the process of assumed and ascribed identities, since they perceived themselves to be Swedish but experienced that society valued them as immigrants. Lastly, the study revealed that there were connections between their multilingualism and social mobility as the relationship towards the motherland was highly prioritized even with low levels of economic capital. 

The Vulnerable Animals That Therefore We Are : (Non-)Human Animals in D.H. Lawrence's Women in Love

Central to animal studies is the question of words and how they are used in relation to wordless beings such as non-human animals. This issue is addressed by the writer D.H. Lawrence, and the focus of this thesis is the linguistic vulnerability of humans and non-humans in his novel Women in Love, a subject that will be explored with the help of the philosopher Jacques Derrida’s text The Animal That Therefore I Am. The argument is that Women in Love illustrates the human subjection to and constitution in language, which both enables human thinking and restricts the human ability to think without words. This linguistic vulnerability causes a similar vulnerability in non-human animals in two ways. First, humans tend to imagine others, including non-verbal animals, through words, a medium they exist outside of and therefore cannot be defined through. Second, humans are often unperceptive of non-linguistic means of expression and they therefore do not discern what non-human animals may be trying to communicate to them, which often enables humans to justify abuse against non-humans. In addition, the novel shows how this shared but unequal vulnerability can sometimes be dissolved through the likewise shared but equal physical vulnerability of all animals if a human is able to imagine the experiences of a non-human animal through their shared embodiment rather than through human language. Hence the essay shows the importance of recognizing the limitations of language and of being aware of how the symbolizing effect of words influences the human treatment of its others.