A pedagogia histórico-crítica e a formação da individualidade para sí

Is there a place inside Marxism for the debate on individuality? Does the historical-critical pedagogy need a theory of individual’s education? The article answers affirmatively to both questions and analyses the pillars of a Marxist theory of human individuals’ education. The start point is the relation between the processes of objectification and appropriation that were originated by the work activity. The relation between objectification and appropriation is analysed from a dialectical materialistic historical perspective. This perspective implies the understanding of the contradiction generates by class struggle that gives to the sociocultural development both the meanings of humanization and alienation. In this sense, individual’s education is understood as part of historical self-building process of humankind. The direction of this movement is from humanity in itself to humanity for itself that means a process that promotes the development of free and universal individuality.

Contribuições da teoria marxista para a educação ambiental crítica

O artigo apresenta algumas das principais contribuições da teoria marxista para a educação ambiental, considerando que a prática educativa no Brasil se constituiu em diálogo com concepções pedagógicas e autores inseridos neste campo. Iniciamos com uma breve contextualização da produção de inspiração crítica (estritamente marxista ou não) e as disputas teóricas inseridas na educação ambiental. Logo após, discorremos sobre a influência e a apropriação das pedagogias críticas e de conceitos estruturantes da concepção marxiana de educação na formulação teórico-metodológica em educação ambiental. Como síntese e conclusão, argumentamos sobre a importância do materialismo histórico-dialético nas discussões ambientais contemporâneas, refletindo criticamente sobre como ele aí se apresenta, particularmente na educação ambiental.

A contribuição marxista para o estudo das relações internacionais

The article examines the marxist contribution to the study of international relations stressing the historical dimension in the social groups and political economy as a fundamental variable. Thus, marxism provides resources to a comprehensive analysis of international relations, deconstructing the concept of state as is understood by the dominant theories in the area.

Turismo e(m) assentamentos de reforma agrária na perspectiva da crítica marxista radical: uma leitura dos anais do Congresso Brasileiro de Turismo rural

Pós-graduação em Geografia - IGCE

Polop: as origens, a coesão e a cisão de uma organização marxista (1961-1967)

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

O novíssimo Príncipe: Gramsci e a reconstrução da teoria marxista do Partido

It is only in his Prison Notebooks, through the political formula crystallized in the 'Modern Prince', that gramscian theory of the political party reaches its final configuration. Beyond to direct dialogue with the leninian formulations and those subsequently developed by the Communist International, is also noticeable echoes of critical dialogue with elitist sociology of the political party of Robert Michels. Largely, is thanks to this critical and nonsectarian approach that Gramsci could produce one of the most original reflection on the party organization within the Marxist tradition, facing the issues previously neglected of oligarchyzation and bureaucratization of workers' parties, thus providing a possible theoretical overrun for the inevitability of elitist thesis of split between the party leader's core interests and the interests of their social reference. The objective of this work is to restore some contributions of Gramsci to the reconstruction of theory of the revolutionary party today.

Apontamentos para uma crítica marxista do direito

Este artigo apresenta alguns apontamentos para uma sociologia jurídica marxista. Para isso, apreende o deslocamento do lugar do direito na obra marxiana a partir d A ideologia alemã e, em seguida, decompõe e analisa a questão jurídica em três planos: 1) relação de produção como relação jurídica, 2) as relações sociais institucionalizadas como formas jurídico-estatais socialmente reconhecidas como legítimas e 3) o direito como a ideologia jurídica (sistema de normas, crenças e valores segundo uma forma discursiva própria) que recobre os dois elementos anteriores e lhes atribui sentido e validade moral.

Limites e possibilidades da crítica ao Referencial Curricular Nacional para a educação infantil: uma abordagem marxista

Pós-graduação em Educação Escolar - FCLAR

Caio Prado Jr. e o intelectual marxista hoje

This article proposes to engage in dialogue with the work and the trajectory of Caio Prado Júnior, one of the most influential historians and Marxist intellectuals of Brazil. The intention is not to evaluate his production in detail, nor follow the relationships she had with the Brazilian society and the historian’s political options, something already conducted by several researchers. Instead, its intention is to “use” his trajectory and style to freely reflect on some traces of Marxism in Brazil and especially on certain dilemmas inherent in the performance of the Marxist intellectuality. Caio Prado Jr. will, therefore, be treated here as a parameter for a broader reflection on the intellectuals.

O Mal-estar no Trabalho: a culpa como mal-estar e a culpa do mal-estar

The present work is a reflexive-theoretically research that intends, by the light of Psychoanalytic and Freudo-Marxim theories, to think about the work malaise - effect of a repressive civilization -, and the sublimation possibilities, in the context of the discussions about the conflict individual-civilization. The work favors the essential thing for the human race's representations. Current researches indicate the importance of thinking the work in the process physical and mental health/illness, as well as the subjectivity of the human race in the present time. However, the organizations of work, using reductionist views, with the psychiatric-medical Knowledge/power as accomplice, have a tendency to disregard their responsibilities in the "production" of the illnesses in the workers. Freud, by the neurosis's understanding, showed that in the individual-civilization conflict the first one pays a high price: the constant malaise (the guilt as malaise). While who detains the guilt, in the social sense of the word (the guilt of malaise), is the human culture, intermediated by the organizations, defenders of the minority's interests that hold the manners of production/exploration. According to Freud, the growth of the feeling of guilt is inevitable, considering the necessity of the drives repression to cultural progress through displeasure work. However, Reich and Marcuse theorize an exit for the Freudian pessimism about the conflict between the individual and the civilization. Freud didn't consider properly the nature socio-historical of the Reality Principle, understanding it like universal. Therefore, the level of repression would have a specific socio-economic class: surplus value for a minority and more repression for the great mass. A less repressive Reality Principle might provide a fair progress of the humanity. It's in the list of discussion the possibility of the work in social and psychological conditions that allow the reduction of worker's malaise in the civilization's breast.