A cristandade e o reino franc��s: duas facetas do poder R��gio (1372-1404)

Funda����o de Amparo �� Pesquisa do Estado de S��o Paulo (FAPESP)

Aspectos da literatura de cordel em A Pedra do Reino, de Ariano Suassuna

Coordena����o de Aperfei��oamento de Pessoal de N��vel Superior (CAPES)

Vieira e os exclu��dos do reino de Deus: protestantes, negros e mulheres

Coordena����o de Aperfei��oamento de Pessoal de N��vel Superior (CAPES)

Metafic����o e hist��ria na espiral narrativa de Ariano Suassuna: leitura po��tico-aleg��rico do Romance da Pedra do Reino

P��s-gradua����o em Estudos Liter��rios - FCLAR

Sindicato de M��gicos: uma hist��ria cultural da Igreja Universal do Reino de Deus (1977-2006)

Coordena����o de Aperfei��oamento de Pessoal de N��vel Superior (CAPES)

O discurso sobre o mal na Igreja Universal do Reino de Deus: uma hist��ria cultural do diabo no Brasil contempor��neo (1977-2005)

P��s-gradua����o em Hist��ria - FCLAS

O racismo como quest��o epistemol��gica: uma interpreta����o do discurso religioso evolucionista da Igreja Universal do Reino de Deus

Coordena����o de Aperfei��oamento de Pessoal de N��vel Superior (CAPES)

Fontes para o estudo do Neopentecostalismo brasileiro: O caso da Igreja Universal do Reino de Deus

Denomina-se Neopentecostalismo o movimento religioso que se configurou no Brasil, na d��cada de 1970, como uma ramifica����o do chamado Pentecostalismo cl��ssico, surgido nos Estados Unidos da Am��rica, no in��cio do s��culo XX. Para a pesquisa do tema proposto, adotam-se como principais fontes as literaturas neopentecostais, mat��rias jornal��sticas da m��dia impressa, depoimentos de l��deres e fi��is, observa����es presenciais e programas veiculados pela m��dia. Utilizam-se como referencial te��rico-metodol��gico, par��metros da Nova Hist��ria Cultural, priorizando-se os conceitos de apropria����o, circula����o cultural, habitus, imagin��rio e longa dura����o. Da an��lise aqui empreendida, constata-se que a leitura da B��blia exerce um papel preponderante nas pr��ticas deste segmento religioso ao orientar o comportamento coletivo e configurar um fertil��ssimo passado cultural. Na magia dos ritos e na riqueza s��mb��lica ali adotados, percebe-se um substrato cultural legado das cren��as afro e da religiosidade popular cat��lica, o qual �� sincreticamente re-significado a partir de elementos da tradi����o evang��lica.

Do var��o casado a um reino virtuoso (Portugal - s��cs. XIV-XVI)

P��s-gradua����o em Hist��ria - FCHS

The winner takes it all: o problema da representatividade no sistema eleitoral do Reino Unido

Coordena����o de Aperfei��oamento de Pessoal de N��vel Superior (CAPES)

O imagin��rio sertanejo no Romance d���A Pedra do Reino e o pr��ncipe do sangue do vai-e-volta: mem��ria e inven����o em uma imag��stica quadernesca

Conselho Nacional de Desenvolvimento Cient��fico e Tecnol��gico (CNPq)

Um espelho esmaecido: o reino visigodo de Toledo, cristianismo e monarquia

This paper aims to present some characteristics of Hispania in Late Antiquity and Early Middle Ages (4th-8th centuries). Search through a brief analysis of the relationship between Christianity and the Catholic Monarchy stood raise some issues and questions. We understand that Christianity has played and plays a significant role in the historical development of the Iberian countries. But in its installation and attempt to consolidation as hegemonic religion in the peninsula, faced several challenges. His alliance with the monarchy stood represented one of the ways to make stronger its dominance. In turn, the Monarchy, preserving its characteristic elective associated strongly with Christianity, giving him a theocratic character trying to raise the sovereign above the fray aristocratic, without much success. Thus, our text points to some of the paths followed by these two elements, Christianity and Monarchy at the time of the Kingdom of Toledo, proposing more reflections and ways that effectively covering them. We hope to have achieved it.

O reino Visigodo: catolicismo e perman��ncias pag��s

What became accustomed to call ���paganism��� is undoubtedly one of the most significant forms of what is designated as ���popular religiosity���. This expression, which seems useful when a generalization is required, shows all its weakness when a more precise and objective observation of a particular religion is attempted. Would the official visigothic kingdom���s ���conversion��� to Catholicism, with Recardo (586-601) at the Council of Toledo of 589 have effectively matched to the ���conversion��� of this kingdom���s population? Firstly, it is necessary to consider, in beyond the exalting intentions of the sources of that moment, that mass conversions do not imply a radical change in the convictions and religious practices of an entire people. Secondly, that ���conversion��� and ���Christianization��� are not synonymous. ���Religiosity���, which includes the ���conversion���, implies a fundamental religious attitude, which can simply be interior and personal. On the other hand, ���religion���, in which ���Christianization��� is included, would correspond to a public aspect, institutionalized, which elaborates a set of techniques aiming, as in the case of ���religiosity���, the guarantee of the supernatural Thus, elevated to the position of ���official religion,��� Catholic Christianity would live with a series of rites, rituals, devotions, from the previous ���religiosity��� that, through its ecclesiastical perspective, would be reprehensible, considered marginal and something that would lead to error. However, on the eve of the Muslim invasion in 711, not only among the laity but even in ecclesiastical segments, the manifestations of the ���paganism��� still were aim of coactive condemnation in the Catholic kingdom of Toledo���s councils.

Entre santos e dem��nios: a percep����o do mal na teologia e hagiografias do Reino Visigodo de Toledo (s��culos VI-VII)

P��s-gradua����o em Hist��ria - FCLAS