Síntese, caracterização e investigação da atividade biológica de complexos de cobre e paládio contendo ligantes N,S doadores

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Síntese e caracterização de estruturas supramoleculares organizadas a partir de sistemas de paládio(II)/ácidos dicarboxílicos/ligantes lineares nitrogenados

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

Novas alternativas quimioterápicas para o tratamento do câncer através de compostos organometálicos de paládio

O câncer, manifestação originada pelo crescimento descontrolado de células, afeta milhões de indivíduos. Os macrófagos são as primeiras células a serem ativadas para participar de uma resposta imunológica propriamente dita, são células capazes de secretar mais de cem produtos biologicamente ativos, entre esses, espécies reativas de nitrogênio e citocinas que atuam no contexto da resposta imunológica e/ou inflamatória. Sabendo que compostos de paládio (II) podem apresentar potenciais atividades antitumorais, neste trabalho foram testado os compostos de fórmula geral PdI2 (tdmPz) e Pd (SCN)2 (tdmPz), quanto a atividade anti-inflamatória e antitumoral. Como droga padrão das reações realizadas foi utilizada a cisplatina. Foi determinada a ação destes compostos frente ao sistema imunológico através, de ensaios de determinação de índice de citotoxicidade mediano (IC50) pela técnica de MTT, óxido nítrico (NO) e determinação das citocinas pró-inflamatórias TNF- e IL-12. Além disso, foi determinada a atividade antitumoral dos compostos frente à célula tumoral de Ehrlich. Os resultados não mostraram produção de NO e das citocinas IL-12 e TNF- pelos macrófagos peritoneais de animais normais e animais portadores do tumor de Ehrlich na sua forma sólida. No que se referem à atividade tóxica dos compostos testados, estes mostraram efeito citotóxico sobre os macrófagos e sobre a linhagem tumoral testada. Sendo assim mesmo não havendo a produção de mediadores próinflamatórios, os compostos apresentaram uma considerável citotoxicidade frente às células tumorais de Ehrlich e macrófagos peritoneais

O valor mágico do olhar no capítulo 35 do livro I do 'Opus agriculturae' de Paládio

Blood is one of the most important and powerful elements in magical and religious symbology. As it is an essential substance for animal survival, it does not sound strange that through the ages blood has been given many significant symbolic values (both positive and negative). It can provide life, protection and prosperity in the same proportion that it can cause calamities, destruction and even death. In Opus agriculturae, a farming treatise written by Palladius (V AD), more specifically in Book I, Chapter 35, the author presents prescriptions to protect farms against scourges and climatic phenomena. He mentions some procedures in which blood is a fundamental component in the success of the prescriptions. The aim of the present article is to identify any magic power associated with these practices, their specific symbolic value, especially when related to menstrual blood and to other feminine elements with some magical or religious value. An evaluation is also made of the extent of these symbologies in the context of other practices and situations linked not only to agricultural magic, but to religion and to the ritual practices of other communities, whether in ancient times or not.

A magia em um texto técnico agronômico da antiguidade romana: o 'Opus agriculturae', de Paládio

This work analyses the chapter 35, book I, of the agricultural treatise Opus agriculturæ, written by Rutilius Taurus Aemilianus Palladius (V C.E.). In that chapter the author presents some recipes, called remedia, to protect the farm and the garden against weeds and weather phenomena, as blight and fogs. The magical practices are identified according to both the fundamental principles of magic (similarity, contiguity, contrariety), which rule magical thought, and some elements of magical symbology. As the author seems not to distinguish magic and science, for he brings together both kinds of recipes, the analysis of some remedia emphasizes a specific study on the materials and substances employed in those recipes and their value in Science today. This leads to the discussions of how magical thought works, what are the limits (if they actually exist) between Magic and Science and between Magic and Religion. This work covers the subjects above and it has the following pourposes: demonstrate the characteristics that authorize the remedia described by Palladius to be classified as folk magic; identify the relations between this kind of practice with more complex forms of magic, as with religion, with science; demonstrate the contribution of the folk magic in ancient Rome farming for the formulation of more apropriated criteria of evaluating magic in comparison to religious and scientific thought.

O valor mágico do sangue no capítulo 35 do livro I do 'Opus Agriculturae' , de Paládio

Blood is one of the most important and powerful elements in magical and religious symbology. As it is an essential substance for animal survival, it does not sound strange that through the ages blood has been given many significant symbolic values (both positive and negative). It can provide life, protection and prosperity in the same proportion that it can cause calamities, destruction and even death. In Opus agriculturae, a farming treatise written by Palladius (V AD), more specifically in Book I, Chapter 35, the author presents prescriptions to protect farms against scourges and climatic phenomena. He mentions some procedures in which blood is a fundamental component in the success of the prescriptions. The aim of the present article is to identify any magic power associated with these practices, their specific symbolic value, especially when related to menstrual blood and to other feminine elements with some magical or religious value. An evaluation is also made of the extent of these symbologies in the context of other practices and situations linked not only to agricultural magic, but to religion and to the ritual practices of other communities, whether in ancient times or not.