Subalterno quem, cara pálida? Apontamentos às margens sobre pós-colonialismos, feminismos e estudos queer

In this paper, the author unify contributions of key thinkers in three theoretical vertents that defy canonical thinking centered on European scientific epistemology. It tries to evaluate the influence of these contributions in the Brazilian production on the same subjects, but also to bring into evidence the intellectual autonomy of local reflections and their own influence beyond national borders.

A/r/tografia de um corpo-experiência: arte contemporânea, feminismos e produção de subjetividade

Pós-graduação em Psicologia - FCLAS

A construção da nova mulher nas revistas Querida e Claudia (décadas de 1960 e 1970)

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Gênero e políticas feministas, o lado Sul

Este artigo trata da questão do Feminismo no Brasil e das políticas feministas em relação à reprodução, seus impasses e avanços. Trata destas políticas sob a ótica das teorias de gênero, que analisam os paradoxos das reivindicações da igualdade universal com base nas diferenças. Busca elementos para compreender estas questões nas sociedades democráticas emergentes do sul, no caso específico, na sociedade brasileira.

Traduções e torções ou o que se quer dizer quando dizemos queer no Brasil?

Since its arrival in Brazil at the beginning of the new century, queer theory – and particularly that variant of it linked to the works of Judith Butler – has been followed, criticized, contested and yet hardly problematicized in its deeper epistemological implications. Although Brazilian scholars have employed meanings and consistent debates regarding the changes that this axis of subaltern knowledge has provoked, there are still few discussions which seek to think about these contributions in the specific Brazilian context, in which categories of gender, sexuality, race and ethnicity link and cross in unique ways, creating experiences that are quite different from those generally discussed by foreign queer theorists. In the present article, I am trying to provoke an anthropophagic reflection, seeking fruitful dialogues with feminisms and post-colonial texts, emphasizing those that focus upon Latin-American reality, in an attempt create tension in our productions – thought in terms of local realities – as these face questions and issues that are also transnational. The idea here is to go beyond translating "queer", towards thinking of a theory informed by these productions, but which also dares to invent itself through questioning our own marginalized experience. In the present article, I look at the short but intense production of Argentine anthropologist Néstor Perlongher, taking it as one of the starting points for the elaboration of a Latin American (but mainly Brazilian) "teoria cu": that which is produced outside of the phallocentric and heteronormative regimes of canonic science.