49 resultados para Pensar filosófico
Resumo:
A razão e o pensamento nela baseado marcam a tradição filosófica ocidental. A filosofia, por sua vez, surge fazendo face à perplexidade diante de questões fundamentais sobre o ser, o existir, o agir. Hoje, o horrível é solicitação importante. A s expressões do Mal, a figura do mal absoluto ou radical impõem-se novamente à reflexão. Retomam-se as possibilidades da tradição filosófica sobre o tema.
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In the context of current scientific studies toward Information Science and Semiotics, this study highlights that Semiotics is relevant to the field, since that signs are interpreted in different ways by each person primarily when they arise from the interpretation of documental analysis, maintaining large amplitude and diversity. In this sense, Semiotics can furnish support for several areas since it focuses on elements which enable the understanding of the phenomena, in order to guide an adequate theory about the concerns pointed by research on information and knowledge organization. This study aims to present a theoretical reflection about the subject analysis from Peirce’s philosophical-semiotics approach. Thus, this study presents some relations and contributions of Semiotics on issues involving subject analysis as well as concepts of habit, experience, representation and types of signs generated in the process.
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This essay discusses the issue of the contemporary fall of human shaping as an opening possibility to think it in another way. For that purpose it analyzes the latest favorite courses at the Collège de France by Michel Foucault in order to verify the notion possibility of care of oneself and of psychology to regard the human shaping with a different look. By approaching the point of view of the esthetics of existence, it offers reasons with the possibility of life concept as a work of art to be an alternative to the fall of the modern concept of shaping in the contemporary times.
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Diaries are kept for different reasons and motives. However, when a philosopher is concerned, it may be asked what his intention was. Were his reasons and intentions the same as those of other people? Diaries, similar to biographies, are about events with the author at the centre. The German philosopher Hegel wrote two diaries: the first was written during his secondary studies in Stuttgart and the other while he taught Philosophy in Berne after he had already written his first essays. In Stuttgart Hegel was only 14 years old and had only a general view of philosophy and its main issues. Could such a diary be of any philosophical interest to understand Hegel’s thought? Does it deserve any philosophical investigation? The importance of the youthful texts is usually reduced to mere curiosity coupled to the desire of tracing signs of future geniality. Current investigation does not expose extraordinary issues which were still to be revealed but rather the formation process that later on would point out the historical determination towards being and thinking.
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Este ensayo procura analizar el tema de la educación a lo largo de la vida en su intersección con la escuela. En oposición a las perspectivas teóricas que defienden una posible conciliación entre vida y escuela, evidenciamos la tensión existente entre esas dos esferas, al hacer el análisis de los temas de la experiencia con el nacimiento, con la muerte y con la diferencia, y señalamos que su reflexión invita a los sujetos de la praxis educativa a una actitud ética de cuidado para con el otro, para con uno mismo y para que el otro cuide del cuidado de uno, que, de modo complementario a los saberes y prácticas escolares, posibilita una formación continuada que implica la transformación de sí mismo. Eso porque, teniendo como referencia el pensamiento de Arendt y Foucault, comprendemos que la vida transborda a los saberes y prácticas escolares, ofreciéndonos lo que pensar en la praxis educativa y haciendo que los sujetos de esa praxis aprendan a ubicarse entre la vida y la escuela, a la búsqueda de nuevos sentidos para ellos y de resistencia a lo que existe mientras se transforman a sí mismos. Así, buscamos ofrecer a los educadores algunos problemas de la vida que interfieren en la praxis educativa, que repercuten en su experiencia y que hacen pensar sobre aquello que les queda.
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This paper discusses some of the general foundations of my philosophical journey, from studies, researches and reflections on the sciences and Genetic Epistemology, to the proposal of a speculative idealist metaphysics and ontology. I initially introduce the notion of a system of human beings and their behavior, in order to contextualize the discussion of one of the central questions of the paper: how can the system of human beings and their behavior be comprehended? I then make some general considerations about Genetic Epistemology and Psychology, and analyze the consequences of the thesis inherent in them that the object is an essentially intellectual being. Next, I consider the possibility of a different perspective on the Theory of Knowledge. This leads to the question “how are the different philosophic systems possible?” and to the necessity of the constitution of a philosophy that is able to deal with this question from a viewpoint of totality and on the basis of a thought able to think itself. I then make some considerations on the establishment of such a philosophy in regard to genetic epistemology, and introduce the notion of idea. Finallly, a general research project is proposed (that this paper only announces) that aims to use some concepts and arguments inspired by Hegelian Speculative Philosophy (or related to it) in order to comprehend the system of human beings and their behavior, especially in the production scenario of contemporary science and philosophy, including Genetic Epistemology. I hope I have contributed to showing that another philosophical view (distinct from Piagetian naturalism) is at least possible, one that takes into account the experimental data of Genetic Epistemology and Psychology.
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What does it mean to say that Hegel is an idealist philosopher? Such determination is appropriate? If appeals Hegel to speculative approach, then how to understand their idealism? These questions guide the role of art in Hegel's philosophical system identifying a philosophy deeply committed and involved in its determination that takes place in the history or thought. If art is the moment of sensible intuition that Hegel considers carefully, then it is possible to conclude that the idealist perspective attributed to Hegel must be taken with reservations or its own idealism needs to be seen beyond all subjective levy.
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In 2011, I had the opportunity to be inserted in two elementary schools in the city of Rio Claro - SP: a) as a researcher student, participating in the research project “Pedagogical Practice and Collective work in School: The Rescue of the Narrative and the Teacher’s Knowledge”; b) as a intern, developing the Required Stage as established in the curriculum of the Full Degree Pedagogy Course (UNESP). These two experiences have made me think about the configuration of the school and its relationship with the homogenizing practices: What are the possibilities and conditions to be taken into consideration of the multiculturalism in school? The teacher’s graduation fits the plural characteristic in the classroom? Therefore, the goal of the research is to understand the concept of the multiculturalism within the school and in the processes of teacher graduation. I intend with that, to list in which grade the school organization favors or not the practices that fit the plural characteristics of the students. For the achievement of the goal, I intend to develop a bibliographic search, from the selected articles of the ANPEd (National Association of Graduate Studies and Research in Education) in the Working Groups (GT): GT04 – Didactic, GT12 – Curriculum e GT13 – Elementary School. I have dialogued with authors who have allowed me to broaden the understanding of school organization and authors who have allowed me to look at multiculturalism both within school and in teacher graduation. And yet, in the search to know practices that fit multiculturalism in school, I did the analysis of the dissertation prepared by an elementary school teacher who went to live with a group of teens, promoting the meeting of the school culture with street culture as a strategy to rescue the humanization of students. The students are singular subjects and, therefore, the interest in knowing different works that attemp to recognize the importance of diversity
Resumo:
This research is part of the work that I developed as a student researcher participating in the project Pedagogical practice of group work at school: rescue of narrative and teachers´ knowledge. The project was developed in a Rio Claro City Public school (2010-2011).I weekly attended that school for two years, following the pedagogical work of a teacher. During this period, her practices caught my attention, especially the way that she looked at the social context and the life stories of her students. For this reason, I propose to develop a qualitative research with the objective of examining the pedagogical practice of a elementary school teacher (initial series) and understand the extent to which her practices favor the emancipation of students. I intend to extend/apply the concept of emancipation from the theoretical perspective of Paulo Freire. The data will be obtained from the following documents: my records (notebook 1-2010 and notebook 2-2011); letters elaborated by me and sent to the teacher; letters written by the teacher and sent to me; articles produced by this teacher and her work plans. The research intends to contribute to the legitimacy of teacher knowledge in daily school
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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The information society is increasingly incorporating the immense volume of content available on the net. Access by electronic devices and the resulting ease of mobility and portability feed discussions on actual capacity of appropriation of this knowledge that circulates through cyberspace. Address and discuss the possibilities of educating across the network, therefore, gains more and more importance. On models of educational quality well developed – as is the case in Finland, for example-, Brazilian education is, year after year, failing in international marathons to achieve below average indexes required. Creates a field of analysis, in which this article arises, in the quest to understand more deeply the opportunity of use of Information and communication technologies (ICT) for a quality education, plunging by cultural issues that fall in the construction of objective conditions offered to students. This is an effort in understanding the historical factors that limit efforts to offering a quality education in Brazil.
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Esse artigo propõe que a noção de transexualidade seja discutida a partir de vários aspectos que ela implica. O objetivo é problematizar a escuta clínica que poderia se deixar influenciar apenas pelo viés patológico, sem levar em conta o panorama atual em que a transexualidade se insere. Propomos que a transexualidade seja entendida como um conceito guarda-chuva, que abriga diferentes formas de manifestar o gênero e com variado grau de intervenção ou modificação corporal. Abordamos a rigidez dos critérios diagnósticos, a concepção de gênero, a precocidade no tratamento da transexualidade, a influência da mídia e teorizações sobre a origem da transexualidade. Destacamos o sofrimento psíquico imposto pelo campo da saúde ao estabelecer padrões de coerência entre sexo e gênero como sendo da ordem do impossível. Escutar cada pessoa transexual em sua singularidade, sem descartar a cirurgia de redesignação sexual como possível solução, nos parece ser a postura mais adequada ao trabalho psicanalítico.
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This paper seeks to explore some key elements that are relevant to improve overall productivity including, particularly, the small agricultural enterprises in the so-called "region of Araraquara". Location and infrastructure, among other factors, are of paramount importance; however I endeavor to highlight those, which I consider are the most significant and refer to aspects of cognitive and immaterial labor in the sense that its products are intangible, such as knowledge, communication, interaction, focusing on institutional collaborative activities and productive resistance.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)