O casamento entre o ensino religioso e as teses pós-modernas

This paper aims to base the thesis that the varied currents of the post-modern thought, in so far as have recourse to relativism to a greater or lesser degree, contribute to the legitimation of the religious education in public schools and, in a broader aspect, the religion in the public spaces. The methodological resource used to demonstrate the link between post-modern thought and religious education is the analysis at the historical and dialectical materialism perspective of publications produced to increase teachers on this discipline that is, in compliance with the Constitution, optional for students and mandatory for public elementary schools. The subject of this analysis is the learning content and has as prime concern to highlight the discourse of legitimation recurrent in authors when it is explicit in itself and explicit when it does not. The “religious education in public schools” as object of study allows us to understand the relationship between the post-modern thought, with its hegemony space within the human sciences and contextualized in the neoliberal economic environment, and the “learning to learn” pedagogies currently hegemonic in the educational landscape. We intend to contribute to the legal debate on laity, the philosophical debate on post-modernism and especially to the debate on the pedagogical theories in the educational fundaments.

Ser ou não ser (de santo)?: aspectos do campo religioso afro-brasileiro na peça teatral Balbina de Iansã, de Plínio Marcos

To be or not to be (of candomblé)? – aspects of Afro-Brazilian religious field in the theater play Balbina de Iansã, by Plínio Marcos. In 1970, the playwright born in Santos-SP Plínio Marcos writes and directs the spectacle Balbina de Iansã, an adaptation (in form of a musical) from Romeo and Juliet, by Shakespeare. The action happens in a candomblé yard, managed authoritatively by a Mãe-de Santo, who tries to prevent the young protagonist couple’s love. This study analyzes the representation of some rites and principles of Afro-Brazilian religion in the play, especially concerning the critique of the relations of power that exist in the yards of São Paulo.

O ensino religioso na escola pública: regras que cooperam para sua organização

Pós-graduação em Educação - FCT

Arquitectura de la vivienda social en centros históricos. dialogos entre el tiempo del diseño y el tiempo del uso social. edificio Riachuelo, San Pablo, Brasil

El Ayuntamiento de San Pablo, en la gestión de 2001 a 2004, pretendió atender a la demanda de habitación social implementando el Programa Social: “Vivir en el Centro” a través de los proyectos: “Perímetros de Rehabilitación Integrada del Habitat” (PRIH), “Alquiler Social”, “Programa de Arrendamiento Residencial” (PAR), “Bolsa Alquiler”, “Vivienda Transitoria” y “Programa de Intervención en Viviendas Hacinadas”. A través del “Programa de Arrendamiento Residencial” fueron implementados los siguientes edificios: Hotel San Pablo, Riskallah Jorge, Brigadeiro Tobias, Riachuelo, entre otros. En este contexto, el objetivo de la presente investigación es analizar el diálogo existente entre el tiempo del diseño y el tiempo del uso social de la vivienda social del edificio Riachuelo. Métodos: los diálogos entre el tiempo del diseño y el tiempo del uso social de la vivienda fueron realizados a partir de las entrevistas con los autores del proyecto de arquitectura y los residentes del edificio. Para conocer la obra construida fueron consultados los proyectos de arquitectura y se realizaron visitas técnicas al edificio. La investigación contribuye con: i) los estudios de la vivienda social de los programas públicos en centros históricos, ii) la reutilización de edificios y iii) la calidad de los diseños o proyectos de arquitectura.