32 resultados para Marginalized


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Pós-graduação em Geografia - FCT

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Motor development is influenced by many factors such as practice and appropriate instruction, provided by teachers, even in preschool and elementary school. The goal of this paper was to discuss the misconception that maturation underlies children's motor skill development and to show that physical education, even in early years of our school system, is critical to promote proficiency and enrolment of children's in later motor activities. Motor skill development, as a curricular focus, has been marginalized in many of our physical education proposal and in doing so, we have not promote motor competence in our children who lack proficiency to engage and to participate in later motor activities such as sport-related or recreational.

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The marginalized children’s psychosocial and educational issues, in this essay, are referred to the theoretical debate upon knowledge development and the possible solutions for those children.This issue will be addressed through the analysis of structures or forms of knowledge organization and from the necessary differentiation of social and individual cognitive development. Basedontheseobjectives, we will analyzethe classical theoriesrelated to cognitive developmentofdisadvantaged children, discussindividual andsocialcognitive developmentand, based on our empirical research, postulatean explanationforthese children’s cognitive development. Finally we will discuss and propose some educational solutions.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

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The report-book has 10 profiles of institutionalized persons in the Vila Vicentina´s asylum in Bauru. The intention is to show the history of these men, the path that led to the institutionalization, their routine in the shelter and what are their biggest dreams. Giving “voice” for this group of marginalized, the book alerts the issue of abandonment of the elderly by their families and lead a reflection on society. In addition, it also calls the “traditional” media attention to the question, since the only recurring theme of the newspaperspages when tragedy happens

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The Mercosul project, signed in 1991, represents the union of a political project, characterized by a democratic agreement among its members, with an economical project characterized by the trade liberalization among its regional members and among these with the global economy. So, it was constituted, with the aim to expand the national trades by the integration, to increase the economic development process with social justice. However, the Mercosul follows the historical trajectory of Latin America integration, characterized by models that aimed the economical development from the strengthening of the industry. According to that, the Mercosul politics are priority for economic issues, focused in the industrialization and trade relations, giving less priority to the social demands. In opposition to such ideas, in 2004 was created the Especialized Meeting about Family Farm (Reunião Especializada sobre Agricultura Familiar - REAF) in the Mercosul, that aim to strengthen the public policies of the sector, to promote the commercialization of the family farm products in the region. So, the family farm, a sector historically marginalized from the integration projects, it is institutionalized in the Mercosul. In that way, the aim of this research is to discuss the reasons that leaded to the family farm institutionalization, and also to analyze the advances and problems of the Especialized Meeting about Family Farm

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Corporative media, represented by TV, radio, press and internet conglomerates, is responsible for the biggest portion of audience and public all over the world. The commercial media was built upon media concentration and monopoly strategies and this business aims society’s economic and political control. Unfortunately, they don’t represent the biggest portion of population’s interests and, because of that, corporative media faces a crisis moment while alternative means of communication rise from the initiative of professionals who are committed to society’s marginalized sectors. Radical media intends to express a variant vision about hegemonic policies, priorities and perspectives. Citizen journalism is one of radical media arms and this research proposition is to analyze the business model of commercial media in Brazil and in the world, its means of production, and compare them with citizen journalism methods. This work also intends to analyze radical media and how it is opposite to corporative media by studying Escola de Notícias, an educommunication project from São Paulo

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Pós-graduação em Direito - FCHS

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Pós-graduação em Ciência Florestal - FCA

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Since its arrival in Brazil at the beginning of the new century, queer theory – and particularly that variant of it linked to the works of Judith Butler – has been followed, criticized, contested and yet hardly problematicized in its deeper epistemological implications. Although Brazilian scholars have employed meanings and consistent debates regarding the changes that this axis of subaltern knowledge has provoked, there are still few discussions which seek to think about these contributions in the specific Brazilian context, in which categories of gender, sexuality, race and ethnicity link and cross in unique ways, creating experiences that are quite different from those generally discussed by foreign queer theorists. In the present article, I am trying to provoke an anthropophagic reflection, seeking fruitful dialogues with feminisms and post-colonial texts, emphasizing those that focus upon Latin-American reality, in an attempt create tension in our productions – thought in terms of local realities – as these face questions and issues that are also transnational. The idea here is to go beyond translating "queer", towards thinking of a theory informed by these productions, but which also dares to invent itself through questioning our own marginalized experience. In the present article, I look at the short but intense production of Argentine anthropologist Néstor Perlongher, taking it as one of the starting points for the elaboration of a Latin American (but mainly Brazilian) "teoria cu": that which is produced outside of the phallocentric and heteronormative regimes of canonic science.