Fundamentos e circunstâncias: as palavras do Presidente Fernando Henrique Cardoso (1995-1998)

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A posição política de Casimiro de Abreu

O artigo se propõe uma análise (mais imanente que genética, mais jurídica que sociológica) da projeção do Estado na obra de Casimiro de Abreu. É um estudo de literatura nacional, é um valor político. O objeto da política é o estado em toda sua extensão. Assim em relação ao governo, ele estigmatiza severamente a administração pública, a despeito da homenagem que presta à família real. Não aceita o conceito fechado, étnico de nação, mas sim, aceita o conceito aberto em que nação é igual a povo sem distinção de raça, classe... O território é o elemento dominante de sua obra. De território deriva o conceito de pátria, do conceito de pátria deriva o conceito de exílio e nostalgia. Não há pois nacionalismo no sentido forte da palavra em sua obra, mas civismo e sobretudo patriotismo onde pátria tem sentido arquétipo de terra dos pais. A pátria se torna, por conseguinte, uma isotopia de leitura que estrutura sua obra aparentemente apenas lírica e chorosa. This paper purports an analysis (more immanent / than genetic, more juridical than sociological) of the projection of the State in Casimiro de Abreu’s work. It is a study of national literature, national being a political value. The object of politics is the State in its whole extension. Thus, in connection with government, he severely stigmatizes public administration in spite of tribute he pays to the royal family. He does not accept the restrict, ethnic concept of nation, accepting instead the wide concept in which nation is equal to people without discrimination of race, class, etc. Territory is the dominant element in this work. The concept of country derives from territory, the concept of exile and nostalgia derives from concept of the country. Therefore, there is no nacionalism, in the strong sense of the word, in his work, but civism and, above all, patriotism, which means that country archetypically signifies the land of the forefathers. Thus, country becomes an isotopy of reading which structures his only apparently lyric and plaintive work.

Transeuntes sobre ruínas: figurações alegóricas da casa familiar, no limiar de um certo exílio

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

O longo caminho: guerreiro ramos e a sociologia da administração antes de a nova ciência das organizações

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

A profetisa que amava Bruce Lee: Oriente e Ocidente na perspectiva de Persépolis

In this article it is examined the work Persepolis, animation movie which summarizes the four volumes of the homonymous work launched in the form of comics in France, between 2000 and 2003. Narrated by the author Marjane Satrapi, it portraits the 15 years following the events of 1979 in Iran, from her personal perspective. Belonging to a left-wing social group, westernized according to the Iranian standards, she saw its utopias die as the Islamic Revolution won. However, during an auto exile in Vienna in her teen ages, she realized that the vaunted western liberty also charged its price. Considering Persepolis narrative literally as a look into perspective, it is debated the political and social aspects of the relationship east / west in a particular relation with the work of Edward Said.

O retorno: identidades à deriva no romance português contemporâneo

This paper concentrates on the analysis of how the typical voices of History are manifested, which is achieved by the aesthetics of the contemporary Portuguese narrative, as it aims at the same time the reflexion and the reformulation of the Lusitanian cultural imaginary in the course of O retorno, a novel by Dulce Maria Cardoso. The hypothesis that arises is that the trajectory of Rui’s individual experience, as wells as the other’s characters “retornados” looking for identity, is parallel to the proposed revision of the Portuguese nation collective cultural imaginary in the decolonization context, after the 25th April Revolution. It is its objective to investigate how the historical processes concerned to the concepts of exile and uprooting, displacement and belonging (BAUMAN, 2005) are fictionalized in the novel, seen as motes for Rui’s pursuit for identity and for the revision of the Portuguese Destiny theme

O Chile contemporâneo na historiografia política de Tomás Moulian

Pós-graduação em História - FCHS

O cisne noutros lugares ou Da impossibilidade de esquecer a dor

Taking into consideration the previous critical interpretations about Baudelaire’s poem called “Le cygne” (Benjamin, Oehler, Barbosa), this article highlights some relevant aspects about allegorical structure, seeking to demonstrate how the feeling of exile and the melancholy, which define the poetic individual and which represent underlying themes in Baudelaire’s poem, can be read through a frame of reference which links both historical-political and psychoanalytical interpretations.

Representações do exílio e da melancolia: uma leitura das crônicas de Berna, de Clarice Lispector

Pós-graduação em Letras - FCLAS

Tragédia familiar: uma análise de Os Corumbas, de Amando Fontes. -

Pós-graduação em Letras - FCLAS

A autoafirmação de um Bispo: Gregório de Nissa e sua visão condenatória aos Eunomianos (360-394 d.C.)

Pós-graduação em História - FCHS

Vozes do desterro: a Literatura de Exílio alemã em seus periódicos e na obra de Anna Seghers

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

Cristo si è fermato a Eboli, de Carlo Levi e Francesco Rosi: memórias da cor de olhos tristes

As a hybrid genre, the narrative of Carlo Levi is an objective account and subjective elaboration that are equalized in a literary form. Written between 1943 and 1944, the book evokes with an atmosphere of memoir the period of 1935 and 1936, the writer’s exile. The film based on the narration fragmentizes the daily life of the problematic region and highlights the truth aimed by the discourses composed in times of crises, reinforced by action and expression without provincialism and also without a compensating aristocratic pose. It is possible to see some incapacity of the film by Rosi, natural to a certain degree, to translate the synthesis of literary treatment and socio-historical reflection. For this reason it is necessary to read the adaptation as an attitude about the literary matter and the result of historical experience. The memoir character relies on the artifice that makes good use of the book’s opening, the author’s short monologue, its narrative frame. The presence of paintings materializes the questions about the absurd contained in them

O asilo para os sem-teto e a construção da 'falsa consciência': segundo Siegfried Kracauer

The chapter “Asylum for the homeless” is crucial to the construction of Siegfried Kracauer´s Die Angestellten (The salaried masses) In it, the “canera eye” of the inquisitive observer reveals the cultural-ideological mechanisms responsable for the constructions of “false consciouness” of the emergent salaried class during the twilight of the Weimar Republic – the fundation of Kracauer´s interpretation of the methods of totalitarian propaganda and mass manipulation, wich he developed in the exile after 1933.

Camões revisitado: sobre que farei com este livro? de José Saramago

The objective of this work is to analyze the literary construction of Camões in the work Que farei com este livro?, by José Saramago. By difficulty in publishing his magnum opus, Os Lusíadas, Camões traverses the various Portuguese authorities in order to be able to give concreteness to his work years in exile. Using historical aspects and gaps on the biography of Camões, Saramago creates a work that shows the inertia that reigned in Portugal after the great conquests. Work of counterpoint between past and present, Que farei com este livro? represents an important reflection on the role of the writer and their challenges in times of decadence.