23 resultados para 200205 Culture Gender Sexuality
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This article is part of a master's degree dissertation that studied the way as stigmas and stereotypes regarding lesbianity influence the life, in the sphere of the sexuality, of women that denominate themselves as lesbians, resident in a city in the interior of the State of São Paulo. The stigma here analyzed is that lesbians are women that frustrated with men. We tried to show, through the narratives of the research s participants and basing on gender and feminist studies, how the heteronormativist system naturalizes the masculinity to the men and the sexuality in the masculinity, and how it legitimates speeches about lesbian woman through the heterosexual referential. Also, we tried to show some strategies of the biopoder for the maintenance of that system and, starting from interviews in depth, we presented how the participants of the research (lesbian women) make speeches on that stigma and how they re-significate it through their own narratives. That research was financed by Fundação de Amparo à Pesquisa do Estado de São Paulo FAPESP, and accomplished by the Pos-Graduation Program of the Universidade Estadual Paulista Campus of Assis-SP.Key words: Gender. Sexuality. Lesbianity. Heteronormativity.
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This paper raises questions about the ways in which corporeality and processes desiring were built within binary systems, universalistic and subjected to imprisonment restricted to heteronormativity and phallocentrism, and most often, the only references that guide the schools, their curricula and assessment systems. Critically and expanded the questions between the schools, and their agents and their expressions of dissent corporeality, gender, sexuality, gender and other markers of social stigmas. Presents readings that show that even still conservative schools already produce programs that facilitate discussions on diversity and human and allow you to create pedagogies and educational policies that may be secular, democratic and inclusive
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This article originated in a research that was meant to map out and examine the life conditions of “travesti” (transgender) teenagers and youth living in the city of Campinas, state of São Paulo. We contacted our informants outside the environments usually identifi ed as the common spaces where members of this group spend their time and share their experiences, as a strategy that we believed could enable us to better perceive how they construct their subjectivities. As we began our ethnographic endeavors, we were surprised by the multiplicity of ways in which these young people experimented with gender and sexuality, yet which were, at the same time, accompanied by eff orts to fi t these experiments within available identity categories. Feminine boys, cross dressers and drags thus constructed their own ways of living the feminine, and in doing so, stirred our imagination regarding contemporary experiences and political struggles in the realm of sexuality.
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Since its arrival in Brazil at the beginning of the new century, queer theory – and particularly that variant of it linked to the works of Judith Butler – has been followed, criticized, contested and yet hardly problematicized in its deeper epistemological implications. Although Brazilian scholars have employed meanings and consistent debates regarding the changes that this axis of subaltern knowledge has provoked, there are still few discussions which seek to think about these contributions in the specific Brazilian context, in which categories of gender, sexuality, race and ethnicity link and cross in unique ways, creating experiences that are quite different from those generally discussed by foreign queer theorists. In the present article, I am trying to provoke an anthropophagic reflection, seeking fruitful dialogues with feminisms and post-colonial texts, emphasizing those that focus upon Latin-American reality, in an attempt create tension in our productions – thought in terms of local realities – as these face questions and issues that are also transnational. The idea here is to go beyond translating "queer", towards thinking of a theory informed by these productions, but which also dares to invent itself through questioning our own marginalized experience. In the present article, I look at the short but intense production of Argentine anthropologist Néstor Perlongher, taking it as one of the starting points for the elaboration of a Latin American (but mainly Brazilian) "teoria cu": that which is produced outside of the phallocentric and heteronormative regimes of canonic science.
Resumo:
The researches on sexuality, especially from Foucault’s critical analysis, have been denouncing that the sexual repression also happens through the patterns that suggest a fixed happiness model to be followed, not considering the autonomous development of the subject. The aim of this descriptive-qualitative study was to make a critical analysis of the content of the book Sex and The City, which presents narratives about sexual and love relationships in New York. This analysis evidenciated the reproduction of outdated sexual concepts presented on the following thematic categories: (1) Comprehension of the single woman as lonely and unhappy; (2) Comprehension of the single woman as independent and consumerist; (3) Comprehension that the single woman needs a heterosexual relationship related to the happy romantic ideal; (4) Comprehension of the love relationships as commodities: people as objects of use and exchange. The sexual and love patterns presented by the book demonstrate the repression reproduced uncritically by the mass culture. The Psychology has been an important area of the science to denounce the control of the sexuality from these perverse and ideological patterns.
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Pós-graduação em Educação Sexual - FCLAR
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)