D. B. Elkonin: vida e obra de um autor da psicologia histórico-cultural

Pós-graduação em Psicologia - FCLAS

Affordances: a relação entre agente e ambiente

Pós-graduação em Filosofia - FFC

Educação bilingue para surdos: práticas discursivas em tempos de exclusão

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

O núcleo de apoio à saúde da família (NASF) como mobilizador da práxis psicossocial

Pós-graduação em Psicologia - FCLAS

Atitudes sociais em relação à inclusão: efeitos da capacitação de professores para ministrar programa informativo aos alunos

Pós-graduação em Educação - FFC

Formação em Psicologia: discursos e saberes sobre experimentações de gênero

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

Formação profissional e conceitos de moral e ética em estudantes de psicologia

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

O ensino de Filosofia no Brasil: história e perspectivas para o filosofar

The following article has as the main concern and tendency to think and offer some ideas on the Teaching of Philosophy in Brazil and historically conceptions constructed about the philosophy, this constituting itself a challenge to Brazilian education and the formation of people. It is pertinent to the conciliation in the Teaching of Philosophy, from the History of Philosophy, the philosophize and not to join immediately to philosophical systems and their conceptions, but that is structured from the real problems of each situation and experienced in education space and society in general as an macrostructure that requires reflection about your problems. Note that, during the 500 years of education in Brazil, especially in this aspect of Teaching Philosophy characteristics with respect to the concerns and the philosophical problems have been modified, initially, a more obedient to the rules, passing, sometime later, the valorization of polemic and, finally, the systematization of reality and reflection of the real problems faced by a society such as the Brazilian. In this sense, it is proposed to understand and analyze the Teaching of Philosophy in both, the primary and secondary education and, especially, in the university.

A Rechtslehre e a filosofia da história

The text is divided in two phases. In the first phase, consisting of three parts, the main concepts of Kant’s Doctrine of Right are considered in a comprehensive approach related to: the issue of the relations between natural right and positive right, problem closely connected to that of the relations between natural state and civil state, private right and public right; to the doctrine of property and its connection with political right. On treating the right in its several types, we intend to appoint the practical reasoning as a background of the Doctrine. In the second phase, concerning its last section, the consideration on the presence of the practical reasoning into the right is placed before some speci!cities of Kant’s phylosophy of history, with the intent of establishing the possible relation between Rechtslehre and that philosophy.

O Modelo Grupo Prático de Deslocamentos em Psicologia e Epistemologia Genéticas e sua Formalização

In this article, we aim to describe and explain what is the model “practical group of displacements”, introduced in 1937 by Piaget’s work La construction du reel chez l’enfant (Neuchâtel, Paris: Delachaux et Niestlé), essential to comprehension of the construction of space. To this end, we introduce the mathematical notation to describe it, we give the meaning of this notation in the child’s behavior and explains the mathematical structure of group underlying the model.

A virada informacional na Filosofia: alguma novidade para o estudo da mente?

The concept of information is analyzed starting from Adams’ hypothesis in The Informational Turn in Philosophy, according to which there has been a far-reaching turn in Philosophy following the publication of Turing’s article “Computing Machinery and Intelligence”. Adams maintains that new guidelines are being indicated in philosophical research, having the concept of “information” as the basis for treatment of classical problems, such as the relationships between mind-body, perception-action, and the nature of knowledge, amongst others. Partially agreeing with Adams, we believe, however, that his hypothesis faces difficulties, the most fundamental of which concerns the different meanings given to the concept of information. We argue that even though the concept of information underlying the mechanicist proposal of Turing, according to which “to think is to compute”, is indeed being employed in Philosophy, this is not because of its mechanistic nature, but mainly due to the representationist presupposition dominant in this area. From this point of view, the informational turn in philosophy would not provide any great novelty, given that since the earliest days philosophical approaches to the nature of mind have always been mainly representationist. The novelty would not lie specifically in the Turing thesis, but in reflections on the nature of information, especially ecological information, and its relation to action.

A História e Filosofia da Ciência: Contribuições para o Ensino de Ciências e para a formação de professores

This article integrates results from reflections on the importance of history and philosophy of science for science education and teacher training. Centrally, was based on results from reflections on the importance of this knowledge for teacher training and action planning of science teaching by the teacher, through a thematic approach. To address this latter topic, we attempted to do so by considering the action planning of science teaching in elementary schools. This option is due to the fact that in the discipline, be clearly stated the broad reach of its area, to integrate knowledge about nature, human beings and technology, among others, in a historical and philosophical perspective.

Auto-organização e autonomia em Hegel: uma abordagem a partir das linhas fundamentais da filosofia do direito

The German philosopher G.W.F. Hegel (1770-1831) had as one of his thesis in the doctorate the affirmation that philosophy can only be properly taken as a system. He intends with that to point out the identity between thinking and being. This is, for Hegel, the task of philosophy, i. e., to bring together all that was set apart. This position can be recognized in all his works and it is tried here to exemplify it in The Philosophy of Right and in special in the section dedicated to the abstract right. This one is the first moment of the text in question that begins with the statement of the dignity of the person confirmed in the property. The following moments make evident that the formal ones are also results. It becomes clear in this way that the all the moments create together an ongoing organization, disorganization and reorganization. This process reveals the relation as a constitutive element of thinking and being exemplified in the abstract right. Each moment overcomes the preceding one and comes out as a much more complex one. In the case of the abstract right what appears is the realization of a free subject in all that he does as the making of himself.

Cotidiano e filosofia no ensino médio: mediações

O presente artigo propõe reflexões acerca de possíveis relações a serem estabelecidas entre o cotidiano vivido por alunos e professores do Ensino Médio e o processo de filosofar a ser ensejado pela disciplina de Filosofia. Tem como pressuposto que alunos e professores, imersos que estão na vida cotidiana, tanto poderão sentir-se provocados a discutir questões importantes postas pelos âmbitos do cotidiano e da Filosofia, quanto poderão permanecer indiferentes a elas. A questão central remete à possibilidade de instigar um diálogo filosófico significativo, por meio do ensino de Filosofia. Elucidados prioritariamente pelo campo filosófico (Heller e Gramsci), os âmbitos do cotidiano e da Filosofia sugerem discussões filosóficas relevantes: concepções de vida cotidiana, de Filosofia e de suas possibilidades de inter-relação. A aproximação entre a vida cotidiana e a Filosofia coloca não somente um problema filosófico, mas também um problema pedagógico. qual o papel da escola, do professor e da própria Filosofia, no processo ensino e aprendizagem? Tem-se como hipótese que, para se utilizar o cotidiano como ponto de partida da reflexão filosófica, é indispensável compreender o significado filosófico de cotidiano e de não-cotidiano e o papel do professor como agente mediador entre esses âmbitos.