310 resultados para Sujeito (Filosofia)
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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Pós-graduação em Educação - FFC
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O presente livro pretende delinear uma possível interpretação do behaviorismo radical como teoria da mente, o que significa, em outros termos, contextualizá-lo no âmbito das discussões da filosofia da mente. Em que implica, exatamente, essa contextualização? Possivelmente existem muitas diferenças entre o behaviorismo radical e as teorias que compõem a filosofia da mente, inclusive diferenças de agenda: o primeiro surge como uma proposta de filosofia da ciência do comportamento, e as segundas foram desenvolvidas para tratar de questões que permeiam a filosofia desde o seu surgimento entre os gregos. O sentido da presente contextualização, portanto, é simplesmente o de tratar de alguns temas da filosofia da mente a partir da óptica behaviorista radical, mas sempre tendo em vista que esse trabalho não esgotará todos os problemas e todas as questões que formam essa subdivisão da filosofia. Pretende-se neste livro contextualizar o behaviorismo radical na filosofia da mente por meio de três atividades. A primeira delas consiste em apresentar uma resposta possível à questão O que é a mente? . A segunda delas, por sua vez, demanda o tratamento de outra questão, a saber, Qual a natureza da mente?. À primeira questão subjaz o problema de se delimitar que coisas ou fenômenos são considerados mentais. Trata-se, portanto, da busca de uma definição conceitual da mente. Já a segunda questão é endereçada à ontologia do mental, isto é, às características essenciais à sua existência. Em seu turno, a terceira atividade não possui uma questão específica, mas nem por isso deixa de ser importante: consiste na análise de algumas teses, problemas e questões apresentadas pelas teorias da mente através do ponto de vista behaviorista radical. Espera-se que essas atividades representem, ao menos, um passo em direção à construção de uma teoria behaviorista radical da mente.
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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Pós-graduação em Estudos Linguísticos - IBILCE
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Considering the investigating course of Information Science which, under different perspectives, admits theoretical constructions influenced by objective and/or subjective and/or social dimensions of information, this paper aims to identify conceptual elements about notions of user employed in modeling constructs in the area. For such, an investigation was made in a corpus comprised of 15 literature reviews on need, search, behavior and use of information published in the Annual Review of Information Science and Technology - ARIST. Corpus analysis allowed to illustrate the subject-object relation in traditional and alternative approaches, directed towards objective and subjective dimensions of information. It also allowed to propose systemic and emerging models, the latter comprising of the relative attraction of subjective and social dimensions. In the end, a table is outlined with results pointing towards the displacement and/or transcendence of the strict notion of subject, underlying as a singularity managing or using information in a system - then considering, complementarily, other possibilities for acting. In this direction, the subject is then conceived not only in terms of management or use actions, but also taking as fundament his/her agency in the process of appropriation and construction of information and knowledge, interactively and in context.
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Pós-graduação em Estudos Literários - FCLAR
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This paper deals with the problem of experience and its possible languages between school knowledge and practices. Its objective is to find the different possibilities of thinking the experience in the educational praxis, based on the contemporary philosophical categories of event and childhood as well as on the genres of poetic language and testimony. In order to do so, it is reconstructed a genealogy of the transformation of educational praxis into pedagogical art in its relationships with childhood whether as a government goal or as a subject, revealing the domination states that constitute them and pointing out their potential of resistance to the actual one. It is also stated that this event breaks into in the aesthetic dimension of experience and concurs in order to interrupt the order of discourse, making subjects of educational praxis think about it and causing care of oneself to become an ethic attitude put together with an aesthetics of experience. Thus, this research aims at restoring the dignity of experience among school knowledge and practices.
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The following article has as the main concern and tendency to think and offer some ideas on the Teaching of Philosophy in Brazil and historically conceptions constructed about the philosophy, this constituting itself a challenge to Brazilian education and the formation of people. It is pertinent to the conciliation in the Teaching of Philosophy, from the History of Philosophy, the philosophize and not to join immediately to philosophical systems and their conceptions, but that is structured from the real problems of each situation and experienced in education space and society in general as an macrostructure that requires reflection about your problems. Note that, during the 500 years of education in Brazil, especially in this aspect of Teaching Philosophy characteristics with respect to the concerns and the philosophical problems have been modified, initially, a more obedient to the rules, passing, sometime later, the valorization of polemic and, finally, the systematization of reality and reflection of the real problems faced by a society such as the Brazilian. In this sense, it is proposed to understand and analyze the Teaching of Philosophy in both, the primary and secondary education and, especially, in the university.
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The text is divided in two phases. In the first phase, consisting of three parts, the main concepts of Kant’s Doctrine of Right are considered in a comprehensive approach related to: the issue of the relations between natural right and positive right, problem closely connected to that of the relations between natural state and civil state, private right and public right; to the doctrine of property and its connection with political right. On treating the right in its several types, we intend to appoint the practical reasoning as a background of the Doctrine. In the second phase, concerning its last section, the consideration on the presence of the practical reasoning into the right is placed before some speci!cities of Kant’s phylosophy of history, with the intent of establishing the possible relation between Rechtslehre and that philosophy.
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The concept of information is analyzed starting from Adams’ hypothesis in The Informational Turn in Philosophy, according to which there has been a far-reaching turn in Philosophy following the publication of Turing’s article “Computing Machinery and Intelligence”. Adams maintains that new guidelines are being indicated in philosophical research, having the concept of “information” as the basis for treatment of classical problems, such as the relationships between mind-body, perception-action, and the nature of knowledge, amongst others. Partially agreeing with Adams, we believe, however, that his hypothesis faces difficulties, the most fundamental of which concerns the different meanings given to the concept of information. We argue that even though the concept of information underlying the mechanicist proposal of Turing, according to which “to think is to compute”, is indeed being employed in Philosophy, this is not because of its mechanistic nature, but mainly due to the representationist presupposition dominant in this area. From this point of view, the informational turn in philosophy would not provide any great novelty, given that since the earliest days philosophical approaches to the nature of mind have always been mainly representationist. The novelty would not lie specifically in the Turing thesis, but in reflections on the nature of information, especially ecological information, and its relation to action.
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This article integrates results from reflections on the importance of history and philosophy of science for science education and teacher training. Centrally, was based on results from reflections on the importance of this knowledge for teacher training and action planning of science teaching by the teacher, through a thematic approach. To address this latter topic, we attempted to do so by considering the action planning of science teaching in elementary schools. This option is due to the fact that in the discipline, be clearly stated the broad reach of its area, to integrate knowledge about nature, human beings and technology, among others, in a historical and philosophical perspective.
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O presente artigo propõe reflexões acerca de possíveis relações a serem estabelecidas entre o cotidiano vivido por alunos e professores do Ensino Médio e o processo de filosofar a ser ensejado pela disciplina de Filosofia. Tem como pressuposto que alunos e professores, imersos que estão na vida cotidiana, tanto poderão sentir-se provocados a discutir questões importantes postas pelos âmbitos do cotidiano e da Filosofia, quanto poderão permanecer indiferentes a elas. A questão central remete à possibilidade de instigar um diálogo filosófico significativo, por meio do ensino de Filosofia. Elucidados prioritariamente pelo campo filosófico (Heller e Gramsci), os âmbitos do cotidiano e da Filosofia sugerem discussões filosóficas relevantes: concepções de vida cotidiana, de Filosofia e de suas possibilidades de inter-relação. A aproximação entre a vida cotidiana e a Filosofia coloca não somente um problema filosófico, mas também um problema pedagógico. qual o papel da escola, do professor e da própria Filosofia, no processo ensino e aprendizagem? Tem-se como hipótese que, para se utilizar o cotidiano como ponto de partida da reflexão filosófica, é indispensável compreender o significado filosófico de cotidiano e de não-cotidiano e o papel do professor como agente mediador entre esses âmbitos.
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The aim of this paper is to present and discuss Fred Dretske’s (1995) suggestion for analysis of the problem of qualia. Such a problem was acknowledged following Thomas Nagel’s discussion in his classical paper “What is it like to be a bat”. In the paper, Nagel (1974) postulates the impossibility of knowing aspects of human experience from a third-person perspective. He considers that qualitative aspects of a subject’s experience, fundamental for characterization of qualia, would be lost during the course of objective descriptions of it. Based on his Representational Thesis of Mind, Dretske argues that if we were to consider mind to be the representational aspect of the brain, the nature of qualia would thus be representational. In this context, mental facts related to experiences would be representational facts: if we were to know the nature of these representational facts, we would also know the experience the system represents. Given this understanding, we discuss to what extent the Dretskean proposal constitutes (or not) an alternative for the problem of qualia.
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The focus of this work is to present an example of refutation of the concept of element inside the seventeenth-century scientific revolution, mainly through Robert Boyle’s The Sceptical Chymist. On the first section of this paper the notion of element as considered by the ancient Greeks in Aristotle’s Physics and modern chemists in Paracelsus will be briefly presented. After that in the second section Boyle’s deconstruction of the idea of element will be exposed considering his argumentation of why this notion is prejudicial to the study of nature. Finally, in the third section follows the constructive stage in which a new hypothesis is presented (the corpuscular hypothesis) as the best option to replace the notion of element.