Avaliação do balanço nitrogenado e aparecimento de nitrogênio uréico como marcadores de catabolismo, infecção e mortalidade em pacientes com lesão renal aguda em diálise

Pós-graduação em Fisiopatologia em Clínica Médica - FMB

Ética e trabalho: Concepção de uma antítese social

Pós-graduação em Serviço Social - FCHS

Educação escolar e mediação: impactos das tecnologias digitais no processo de formação

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Supervisão de estágio em serviço social: tempos de mundialização do capital - desafios cotidianos e (re)significados

Pós-graduação em Serviço Social - FCHS

A pedagogia histórico-crítica e a formação da individualidade para sí

Is there a place inside Marxism for the debate on individuality? Does the historical-critical pedagogy need a theory of individual’s education? The article answers affirmatively to both questions and analyses the pillars of a Marxist theory of human individuals’ education. The start point is the relation between the processes of objectification and appropriation that were originated by the work activity. The relation between objectification and appropriation is analysed from a dialectical materialistic historical perspective. This perspective implies the understanding of the contradiction generates by class struggle that gives to the sociocultural development both the meanings of humanization and alienation. In this sense, individual’s education is understood as part of historical self-building process of humankind. The direction of this movement is from humanity in itself to humanity for itself that means a process that promotes the development of free and universal individuality.

O socialismo indígena de Mariátegui

The theme of indigenism in Mariátegui’s thinking can only be understood as indigenous socialism. His original interpretation of Peruvian reality reveals a double heterodoxy, both from the standpoint of current indigenism and the socialist theory of his time. The first one defends exclusively the autochthon elements to face the imperialist power. The second one didn’t recognize the Latin American particularities to define the revolutionary duties. When Mariátegui states that the Peruvian socialism should be based on the remaining forms of indigenous agrarian communitarianism, he overcomes both (current indigenism and socialist theory) and offers a dialectical synthesis, condensed in a single proposition: Indigenous-American Socialism.

Economia solidária e mundo do trabalho: possibilidades, limitações e contradições para o processo de desenvolvimento econômico

Pós-graduação em Geografia - FCT

O reflexo estético como reflexo da realidade: a particularidade em Diego Rivera

Pós-graduação em Ciências Sociais - FFC

Processos instáveis

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Da teoria crítica ao pós-estruturalismo: breves apontamentos para uma possível confrontação entre Adorno e Deleuze

The Frankfurt critical theory and the French post-structuralism are important lines of thought in the philosophy of education, which inspired several academic productions in recent decades. In the 1950s and 1960s, both opposed philosophical resistance against many types of totalitarianism. One big difference between the two lines of thought has been the critical of the dialectic considered an insufficient method to think about the difference (Deleuze) and the reaffirmation of a negative dialectic (Adorno). This article intends to analyze the thematic affinities and the differences of method between the thought of these two authors.

Mato Grosso do Sul e Campo Grande: articulações espaço-temporais

The framework of this study was to comprehend the specific conditions surrounding the incorporation and political-economical consolidation of the state of Mato Grosso Sul to the national scenario, during the cyclic evolution of the capitalistic system as well as the role of Campo Grande in this process. The origin and evolution of Campo Grande were analyzed in the context of possible relations between urbanization, regional development and the integration of the state in the national scope. In this approach, several theoretical compatible formulations were considered as to systemic view of reality, from the complex and dynamic point of view. This implies a multi scale reasoning, associating spatial dimension to the historical one, in a theoretical- methodological effort of comprehend the logic between the general and the specific. It was possible to verity peculiarities attributed to Mato Grosso do Sul in the general laws of the capitalistic system, and instances capable of explaning the local effects of the intervention of industrial economy in the dynamic of the process analysed since colonial times, as well as the role of Campo Grande in this process, especially in relation to the economical integration of the state territory to the rest of the nation.

Os diálogos interestruturais na obra de Lourenço Mutarelli : hibridismos e experimentações nas fronteiras entre o romance e o romance gráfico

Pós-graduação em Letras - IBILCE

A teoria literária de Jean-Paul Sartre em sua produção romanesca

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

O militante em cena: Gianfrancesco Guarnieri e Eles não usam black tie

Pós-graduação em Artes - IA

De Hegel a Marx: da inflexão ontológica à antítese direta

We will deal with the Marxian criticism to the Hegelian notion of "being". it will be shown that historicity and objectivity are determinations of this category (and that categories are always.,forms of being, determinations of existence). So, the analogy between the Hegelian logic and the Marxian theory may sometimes, hide essential aspects of the materialist comprehension of history Here, we intend to prove that, by questioning the treatment dispensed to the matter of being by Hegel, Marx criticizes the Hegelian inversion between subject and predicate in a way that, although dialoguing with Hegel, his conception is the exact opposite at the same time.