127 resultados para Civilização


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This article intends to offer, in an introductory way, a reflection in order to build an interpretation of the Sigmund Freud's thought, orchestrating notions such as the ones of progress of civilization, which would be his philosophy of history; an investigation on his conceptions about "human nature"; culminating in a brief reflection on some points of philosophy of nature that underlies his thought. We anticipate that we recognize in the latter, characteristics assimilated by analogy to the entropy concept of modern physics. Among other features, such as compared and methodological reference with some of Kant's theses about the same notions, we also present in a short way two metapsychological aspects of Freudian theory on human sexuality, the biological and physiological, both aiming to give support to the reflections on the sense of finality.

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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In search of Brazil's entry into modernity, educators pledged to develop mechanisms for the construction of the brazilian man, and modern. Thales Castanho de Andrade was one of those educators who found in the educational destination book this possibility. This article is concerned to examine the ways that are served by reading books models of urban life to cite the country life. These books are part of the Coleção de leitura escolar: série Thales de Andrade. The books carry a model school reading ideologized as they meet, in addition to teaching reading, build civility of the countryside, through images or words, or the organization that goes through all the books of the collection.

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During the first years of the military dictatorship, established in Brazil through a coup d'État, a number of institutions which repression had left unarticulated began a process of resistance and opposition to the military government. Cultural resistance was one of the consecrated forms of resistance that was exercised by intellectuals, artists, professors and cultural producers, among others, and that became an unprecedented political and cultural phenomenon in the country's history. Political, insofar as it aided in the process of re-organizing left-wing political parties and in the revision of the ideological postulates of its preeminent party, the PCB (Partido Comunista Brasileiro - Brazilian Communist Party). Cultural, because this re-organization occurred, frequently, within the ambit of cultural productions, in which the left created a space for contestation and engagement through the arts and intellectual activities. Within this process, between the years 1965 and 1968. The journal Civilização Brasileira became an important space for the building of leftist cultural resistance against the military dictatorship. The journal was able to impose its political legitimacy while at the same time participating actively in a market o cultural goods sustained by the so-called cultural hegemony of the left.

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The main purpose of this article is to investigate the most frequent simple terms as well as fixed and semi-fixed expressions in Social Anthropology of Civilization subarea in Portuguese and their corresponding terms in English, found in two works written by the anthropologist Darcy Ribeiro. The methodology used is that of Corpus-Based Translation Studies (BAKER, 1995, 1996, 1997; CAMARGO, 2005, 2007), Corpus Linguistics (BERBER SARDINHA, 2004) and Terminology (BARROS, 2004; KRIEGER &FINATTO, 2004). Results show that there are similarities and differences among the use of the terms in the main subcorpora composed of source and target texts and in the comparable corpora in Portuguese and in English. This data indicate that terms and expressions are not univocal in the anthropological language due to the differences in the conceptualization of the same referents by different specialists in the area.

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This study analyzes the translation process into English of neologisms and expressions in the works written by the anthropologist Darcy Ribeiro and in their respective translations, made by Betty J. Meggers and Gregory Rabassa. Our research project draws on Corpus-Based Translation Studies (BAKER, 1995, 1996, 2000; CAMARGO, 2007), Corpus Linguistics (BERBER SARDINHA, 2004) and on some concepts of Terminology (ALVES, 1999; BARROS, 2004; BOULANGER, 1989; CABRÉ, 1993, 1999). Results show that terms do not present similarities within the language related to Brazilian Anthropology, being necessary for the author to look up alternative terminology and to create new concepts that can be used by other anthropologists. The translation of words and expressions developed by the author reflects lexical variation due to the options chosen by the respective translators for the target language. These tendencies may be found in Ribeiro’s translated texts, indicating the difficulty to conceptualize the anthropological Brazilian universe in English.

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The main purpose of this article is to investigate the aspects of explicitation in English translation of terms and expressions in two of Darcy Ribeiro’s anthropological works. The methodology used is that of Corpus-Based Translation Studies (BAKER, 1993, 1995, CAMARGO, 2005, 2007), Corpus Linguistics (BERBER SARDINHA, 2004) and Terminology (BARROS, 2004). According to Baker (1996), explicitation is the tendency to explain, in the translated text, parts of the original text that had been left implicit. Results show that these tendencies may be found in Ribeiro’s translated texts, indicating the difficulty of conceptualizing the Brazilian universe in English.

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O presente trabalho busca compreender o processo civilizador que ocorreu na cidade de Ribeirão Preto na década de 1920, no contexto da Belle Époque Caipira. Para alcançar este objetivo, lançamos mão da análise da Ata de Exames Finais de 1927 do Terceiro Grupo Escolar de Ribeirão Preto. Para interpretar estes dados utilizamos uma abordagem indiciária, abrangendo diversos aspectos da realidade escolar.