7 resultados para Mattos, Glauco, 1951 Crítica e interpretação

em Universidade Federal do Rio Grande do Norte(UFRN)


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The actual study proposes Raul d‟vila Pompia‟s O Ateneu (1888) among the most significant works in Brazilian Literature panorama, according to the perspective of verbal materiality of the Romanesque genre under a form nostalgia sign that, in its turn, ascends to the archaic origin poetry of fable. Along with large rereading of pertinent bibliography, it is gone here toward narrator Sergio‟s crnica de saudades on pursuit of showing it, firstly, as poetic language allegory updated in the novel technique; secondly, as radical metalanguage that still renders problematic several aspects of modern fictional prose

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El escritor de So Paulo Raduan Nassar, lanza en 1975, su primera novela intitulado Lavoura arcaica. En su narrativa de estreno, el escritor nos trae la historia de un adolescente, Andr, que intenta destruir la plantacin de su padre, Iohna. A travs de sus sermones, el patriarca predicaba la moderacin, la disciplina y la obediencia a las leyes impuestas por l, construyendo as, un mundo de ilusiones, donde el amor era una mscara para la hipocresa. En esta tensa relacin, padre e hijo, representaciones msticas de Apolo y Dionisio, emprenden una contienda discursiva sobre la negacin y la afirmacin de la existencia. De ese modo, considerando la relacin de lucha e integridad entre el impulso apolneo y dionisiaco existentes en el romanticismo nassariano, la propuesta de este trabajo es presentar una lectura de lo trgico en Lavoura arcaica a partir de la perspectiva nietzscheana sobre el gnero trgico. Para eso, recorrimos al concepto desarrollado por Nietzsche en su obra, desde su primer libro O nascimento da tragdia (2007a), A viso dionisaca do mundo (2005 a) y Ecce homo (2008 b).

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Partindo do princpio de que a fora centralizadora do discurso do narrador sob o universo romanesco encontra-se regido por nuanas scio-ideolgicas que fazem parte do mundo psicolgico do autor, procede-se uma leitura crítica de Os Brutos (1938), romance de estria do escritor Jos Bezerra Gomes. O trabalho mencionado visa a tecer algumas consideraes em torno do ponto de vista do narrador, enfocando a encenao do EU no cenrio artstico-literrio e sua interferncia no modo de narrao da citada obra. O procedimento metodolgico adotado foi a pesquisa bibliogrfica, e como aporte terico recorreu-se crítica especializada que trata da temtica em questo. Ao final percebeu-se que o discurso do narrador possui um carter ambivalente, o qual permite que o interlocutor presente no assuma uma perspectiva fixa diante do que narra

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The present work seeks essentially to demonstrate how some anthropological structures of the imaginary, theorized by the French thinker Gilbert DURAND, projected themselves in a noticeable manner in the poetic work of the Brazilian poet Orides FONTELA. Chiefly we will demonstrate with great care in what way this projection and vivification occur through an imagination that not only materializes some fundamental archetypes of the human imagination, but also seeks to organize them through original poems in its form of presenting the poetic discourse, giving here a different contribution of the mythical or religious discourse, privileged places, since always, where the symbolic functions also manifest themselves

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Este livro realiza uma travessia pela obra de Joo Cabral de Melo Neto (1920-1999), buscando apreender o ser do tempo e seus desdobramentos no espao do poema. Ao leitor que j conhece a obra do poeta, este estudo possivelmente oferecer um novo olhar focado no seu processo criativo ao percorrer o trajeto de sua poesia atravs da temtica do tempo.

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Teaching and learning History in dialectical relationship between interpretation and critical historical awareness has investigated the triggering of a theoretical-practical training process developed with a history teacher, her mediation in the teaching and learning of the discipline process, related to the appropriation of history text interpretation and the development of critical historical consciousness by public school 8 th-grade students of elementary level. It aims to analyze the relationship between mediation of teaching activity and ownership by the student on this level, the interpretation of history texts and development of this consciousness. It has been opted for collaborative research, as training and strategy, and was employed as procedures for the formation of knowledge: Meeting, Cycles of Reflexive Studies, Planning (with teachers), Observation performed in real life and portfolio (involving students). The teacher appropriated of contributions of the theory by P. Ya . Galperin and critical historical consciousness and developed a teaching process using a methodology grounded in theoretical constructs this author. The students appropriated the interpretation of history texts and demonstrated to be in a process of developing a critical historical consciousness. Performance of the students occurred more consistently in the interpretations implemented in groups, with teacher guidance and support of the activity map. Training processes, performed in and about teaching and student activities, revealed an improvement in teacher's professional development and the knowledge and expertise of the students. It has contributed to this, the critical reflection experienced in the investigative process. Given these findings, as needs of new thinking, research recommends the development of teaching and learning processes in other years of elementary school, involving the interpretation of history texts and the development of critical historical consciousness of students.

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This dissertation presents an interpretation concerning the critical considerations of the German philosopher Friedrich Nietzsche on Modernity, especially Nietzsche s criticism of Modernity, of Christian mores and democracy produced by him in Beyond Good and Evil. Nietzsche attentively analyses details of Modernity, produces a diagnosis of modern man and discovers the sign of decay. We consider that Nietzsche s criticism of modernity is directly linked to the criticism of classic metaphysics. We emphasize questions like: what in us aspires to truth? Christian mores: why and what for? What characterizes modernity? Could it be the appeal to the democratic taste? Is it possible to reinvent Modernity? We stress the relation between the notion of truth, democracy and Christian mores, showing that these mores were also inherited from the Socratic culture. We also intend to clarify Nietzsche s proposal of a new way of doing philosophy, that would be able to surpass the decay which rules in European modern culture. The end of this research points out to the ―philosophers of the future‖ who are able, according to Nietzsche, to claim life beyond the metaphysics opposition, beyond the good and the evil