A malhação do Judas: rito e identidade

This work is about representations around the Mockery of Judas rite in the neighborhood of east zone at Natal city and the relationships between residents of neighborhood with the ritual object. The most important objective in the work is to present anthropological analysis about the mockery of Judas rite and the ritual process beyond local interpretations to rite. The concept presents in studies of Marcel Mauss, Henry Hubert and René Girard about the sacrifice are very important to this paper. We work with this hypothesis that the Mockery of Judas is sacrifice done to residents of Rocas neighborhood to many purpose, since symbolic punishment to traitor apostle till the sacrifice of victm of conflicts and tensions inside the neighborhood

O PAPEL DO CETICISMO NA FILOSOFIA DO JOVEM HEGEL

Ce travail veut montrer que le scepticisme n‟est pas q‟un des principaux défis pour la philosophie moderne jusqu‟a la déflagration da la Reforme Protestante, la redecouverte et la traduction des textes de Sexte Empirique. La reception de ce scepticisme n‟est q‟un des principaux facteurs qui determinent le noveau fondament da la philosophie moderne avec base dans la subjectivité. Dans ce contexte d‟un nouveau fondament de la philosophie sous la base de la subjectivité, Hegel aborde le problème du scepticisme. La pensé developpé par Hegel dans période de Jena (1801-1807), principalement dans l‟écrit de la Differance parmi les philosophies de Fichte e Schelling, et dans les articles du Journal Critic de Philosophie, Relation du scepticisme avec la philosophie et Foi et Savoir, part du dialogue avec la philosophie d‟idealisme allemand, qui est le point plus haut du subjectivisme dans la philosophie developpé à partir du retour du scepticisme. Hegel essaye à travès l‟interpretation et la superation du scepticisme, établir une nouvelle base pour la philosophie. Alors, le scepticisme, dans cette période de la philosophie d‟Hegel, a la function d‟être la negativité propre à la authentique philosophie qui anéante le point de vue des les philosophies de la subjectivité. Cette manière comme Hegel intégre la scepticisme à sa philosophie, a son point plus haut dans la Phénoménologie de l Esprit. La figure du scepticisme parfait présenté dans l‟introduction de la Phénoménologie de l Esprit a la function de faire le passage du point de vue des philosophies de la subjectivité au point de vue espéculatif da la raison

Ritmo de atividade de forrageio de Dinoponera quadríceps em ambiente natural

In order to characterize the seasonal and daily rhythm of Dinoponera quadriceps foraging activity in natural environment, four colonies of D. quadriceps were observed in an area of secondary Atlantic forest in northeastern Brazil. Data collection was performed during 72 hours every three months during an annual cycle. Colonies of D. quadriceps exhibited seasonal variation in foraging activity, peaking in the early dry season, followed by a sudden decline at the end of this season and increasing again at the late rainy season. The seasonal rhythm of foraging was positively related to the duration of the daylight and luminosity, and negatively to the time of sunrise and rainfall. Regarding the daily rhythm, foraging activity was predominantly diurnal independent of season. At the early dry season, the colonies had two activity peaks, one in the morning and another in the afternoon, with a decrease in foraging at midday, while in the rest of the year foraging activity was distributed more evenly throughout the daylight. The daily rhythm of foraging activity had a stronger and positive relation with light intensity. The second most important factor determining the daily rhythm of foraging was temperature that was also positively related for most of the year. Relative humidity showed a weak and negative relation with the daily rhythm of foraging in just one month of observation