4 resultados para Relations of work

em Repositório digital da Fundação Getúlio Vargas - FGV


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The changes that have occurred in the Brazilian work market, mainly due to the opening of the economy in the 90th decade, have caused, as a consequence, the unemployment in the formal sector, with the reduction of posts of work in the industry and the precarization of the laborwork. In order to face these questions, it¿s necessary an analysis of the alternative measures, among them, the creation of the cooperative societies, which have increased about 90,8% in the last years. The purpose of this study is to identify and to analyze the functions of the work cooperatives, just in face of the changes of the Brazilian society. The analysis was directed towards a group of eight work cooperatives that work in lots of areas of professionals in the Municipality of Rio de Janeiro. The study reveals the existence of false work cooperatives, whose sole purpose is to intermediate the handiwork with the intention of benefiting enterprises that intend to decrease their own costs of production, just contributing for the precarization of the relations of work. The structure of the Judicial Power offers solutions that protect the workers who are exploited through fraudulent actions, by the false cooperatives, handiworkers. It can be noticed that this structure is enough to answer the challenges presented. It means that it is too bad to apprehend the revival of the work cooperativism and that it must be combated. Of course, it is maniqueist conception that distorts reality and disdains positive aspects of cooperative system. The results of the search have permitted to point out the main characteristics of the work cooperatives analyzed, the profile of the cooperative workers, and also the main obstacles to the development of the cooperative system in Brazil today . A long the analysis of tributary and labor questions and about the participation of the cooperative workers in the management of the cooperative - the most questionable points - it could be observed the development of real cooperative practices, trying to establish the differences between these and the fraudulent ones, also studied in this work. This study represents a contribution to all those who intend to study new relations of work in a critical away and from experiences in development.

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Interest rates are key economic variables to much of finance and macroeconomics, and an enormous amount of work is found in both fields about the topic. Curiously, in spite of their common interest, finance and macro research on the topic have seldom interacted, using different approaches to address its main issues with almost no intersection. Concerned with interest rate contingent claims, finance term structure models relate interest rates to lagged interest rates; concerned with economic relations and macro dynamics, macro models regress a few interest rates on a wide variety of economic variables. If models are true though simplified descriptions of reality, the relevant factors should be captured by both the set of bond yields and that of economic variables. Each approach should be able to address the other field concerns with equal emciency, since the economic variables are revealed by the bond yields and these by the economic variables.

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The purpose of this project is to understand, under a social constructionist approach, what are the meanings that external facilitators and organizational members (sponsors) working with dialogic methods place on themselves and their work. Dialogic methods, with the objective of engaging groups in flows of conversations to envisage and co-create their own future, are growing fast within organizations as a means to achieve collective change. Sharing constructionist ideas about the possibility of multiple realities and language as constitutive of such realities, dialogue has turned into a promising way for transformation, especially in a macro context of constant change and increasing complexity, where traditional structures, relationships and forms of work are questioned. Research on the topic has mostly focused on specific methods or applications, with few attempts to study it in a broader sense. Also, despite the fact that dialogic methods work on the assumption that realities are socially constructed, few studies approach the topic from a social constructionist perspective, as a research methodology per se. Thus, while most existing research aims at explaining whether or how particular methods meet particular results, my intention is to explore the meanings sustaining these new forms of organizational practice. Data was collected through semi-structured interviews with 25 people working with dialogic methods: 11 facilitators and 14 sponsors, from 8 different organizations in Brazil. Firstly, the research findings indicate several contextual elements that seem to sustain the choices for dialogic methods. Within this context, there does not seem to be a clear or specific demand for dialogic methods, but a set of different motivations, objectives and focuses, bringing about several contrasts in the way participants name, describe and explain their experiences with such methods, including tensions on power relations, knowledge creation, identity and communication. Secondly, some central ideas or images were identified within such contrasts, pointing at both directions: dialogic methods as opportunities for the creation of new organizational realities (with images of a ‘door’ or a ‘flow’, for instance, which suggest that dialogic methods may open up the access to other perspectives and the creation of new realities); and dialogic methods as new instrumental mechanisms that seem to reproduce the traditional and non-dialogical forms of work and relationship. The individualistic tradition and its tendency for rational schematism - pointed out by social constructionist scholars as strong traditions in our Western Culture - could be observed in some participants’ accounts with the image of dialogic methods as a ‘gym’, for instance, in which dialogical – and idealized –‘abilities’ could be taught and trained, turning dialogue into a tool, rather than a means for transformation. As a conclusion, I discuss what the implications of such taken-for-granted assumptions may be, and offer some insights into dialogue (and dialogic methods) as ‘the art of being together’.