Desenvolvimento sustentável e turismo: o caso lençóis maranheses

Tourism as an example of alternative for sustainable development in the Lençóis Maranhenses. The objective of this work is to analyze the prospects for sustainable development in tourism in the aforementioned region. An attempt is made to evaluate the five dimensions of sustainable - ecological, economic, social, space and cultural. The base for discussion is the information gathered from the people who actually live in the region. A type of the case study was built up. The research involved speaking with the people about the viability of tourism projects, not only with an eye on economic success, job creation and income for the region. There was also an attempt to tackle the issue of social and environment impact. Data was collected through verbal contact. A variety of people were interviewed, locals, businessmen, authorities, civil representatives and they spoke about the advantages and disadvantages of tourism as the saw it and as it affected them. Their answers and comments constitute the knowledge gleaned. The development of possible new strategies is the result of this work. Strategies that should be investigated by the local government/public administration. One such strategy would involve strengthening ties whit society and hoping that the improved dialogue would encourage sustainability. Another would mean improving interdepartmental contact to streamline the performance of public bodies so that development can be better planned and non-destructive.

Como se faz um tijucano? Reflexões sobre consumo, identidade e masculinidade em um bairro carioca

The love of cariocas for the city of Rio de Janeiro is widely known. As well as the cariocas, there is another social group, called tijucanos, which the love for the neighborhood is peculiar. The Tijuca zone, known by its tradition and development during the 60¿s, due to his local identity ¿ tijucana, definitely deserves prominence in the ¿wonderful city¿. The people of Tijuca can be known as a ¿personality¿ in Rio, and their habits of consumption seldom exceed the area¿s limits. Enclosure of histories and special characteristics, how to be a tijucano, an adjective that people of Tijuca are proud of, is one of the focus of this present study. To be an unconditional tijucano, who loves to walk around in the neighborhood, in the square, enjoy their lives in famous bars, ended up as a peculiarity in the carioca scenario, together with the people of Ipanema, Barra and many others, that together make Rio de Janeiro a unique city. In spite of the increasing visibility, there are few studies trying to understand the way heterosexual men interact with the world of consumer goods. In view of the great interest and in the contemporary world, the meaning of consumption has increased. The object of the present study is to try to understand how the people from Tijuca use the world of consumer goods to ¿become a man¿, i.e., to construct their male heterosexual identity. This analysis is crucial to investigate the construction of masculine gender identity of the people from Tijuca. The study was based on data gathered through deep interviews with nine men from Tijuca during the month of January 2007. The results have shown that the tijucanos interact with the neighborhood services and locals during the process of construction of gender and local identity. It was possible to notice that there are four differents stages, by means of, people use the world of consumer goods to identify themselves as men from Tijuca. Therefore, it is possible to conclude that it occurs the consumption of specific products and places in strategy to: define masculinity and local identity (when young person), move aside, assimilation, acceptation and reinforcement of that identity.

An exploratory study on how to improve the economy of American Samoa

Deep in the South Pacific region about 2,300 miles southwest of the Hawaiian islands1 lies a United States territory that many Americans have never heard of nor known anything about. However, some famous Americans such as Troy Polamalu of the Pittsburgh Steelers, semi retired professional wrestler Dwayne “The Rock” Johnson, and Hawaii Congresswoman Tulsi Gabbard have genealogical roots there. More importantly, many of the Territory’s sons and daughters have served and lost their lives for the United States flag and the cause of freedom around the world. This place is called American Samoa, a collection of seven islands that if glued together would have a total landmass of approximately 76 square miles, just a tad bigger than the capital city of the United States. According to the United States Census Bureau, there were 55,519 residents of American Samoa in 2010.1 The majority of them are ethnic Samoans, a Polynesian sect that traces its history back to early migrants from Southeast Asia who settled the islands around 1500 B.C.2 3 The climate is warm all year long and the forests along the mountains are ripe with vegetation. The main island is Tutuila with its beautiful and coveted landlocked harbor that was used as a coaling station by the United States naval ships during World War II. In fact, it was the Pago Pago Harbor that diminished the impact of the 2009 Tsunami that devastated the Samoan islands by channeling the waters of the Pacific Ocean towards the end of the harbor instead of flooding many other villages surrounding the Pago Pago Bay area. Lives and property were destroyed near the end of the Harbor but it could have been worse for the entire Bay area. Locally grown foods include coconut, taro, banana, guava, sugar cane, papaya, yam, pineapple, and breadfruit. It is completely surrounded by the Pacific Ocean from which the locals obtain a variety of seafood. There is a popular saying in Samoa that goes, “In Samoa, it is impossible to starve 1 American Samoa Department of Commerce, 2012 Statistical Yearbook, http://www.doc.as/wpcontent/uploads/2011/06/2012-Statistical-Yearbook-1.pdf 2 U.S. Census Bureau News, U.S. Census Bureau Releases 2010 Census Population Counts for American Samoa, http://www.census.gov/2010census/news/releases/operations/cb11-cn177.html (Aug. 24, 2011). 3 3 J. Robert Shaffer, American Samoa: 100 Years Under the United States Flag (Honolulu, Hawaii: Island Heritage Publishing, 2000), 34. 4 because people live off of the land’s and the ocean’s abundant resources.” To the west of American Samoa lies a larger group of four islands that make up the Sovereign State of Samoa, which became independent from New Zealand in 1962. Samoa and American Samoa share the same language, culture, and religion but are divided by government and political systems. The focus of this study will be on American Samoa, which became a United States territory in 1900 when the principal chiefs of Tutuila (the largest island in American Samoa) ceded the islands to the United States.

Favela, audiovisual e a CUFA : reflexões sobre "soldado do morro'", "falcão-meninos do tráfico" e " 5 x favela - agora por nós mesmos"

A presente pesquisa dedica-se ao estudo da utilização de produtos audiovisuais como um instrumento de produção de significados e legitimação dos “locais” como os “autênticos” representantes da favela. O videoclipe “Soldado do morro” (2000), o documentário “Falcão – Meninos do tráfico” (2006) e o episódio “Arroz com Feijão” do filme “5 x Favela – Agora por nós mesmos” (2010) são nossos objetos de investigação para compreender como a CUFA através desses produtos audiovisuais alcançou o patamar que lhe posicionou como uma das instituições mais representativas das favelas cariocas e de como esse espaço de representação pode operar na lógica de mercado.