Religiosity and subjective wellbeing in Christianity, Buddhism and Taoism

The relationship between three religions (Christianity, Buddhism and Taoism) and subjective wellbeing were studied. Religiosity and spirituality-religion satisfaction were significant predictors of subjective wellbeing. A new construct of religious self-esteem and a new scale of Christianity secondary control were found as useful in explaining subjective wellbeing.

Towards a transpersonal psychology of Daoism

Daoism (Taoism) is a collection of Chinese philosophical beliefs and psychospiritual practices with a history of thousands of years, and a living community that stretches throughout East Asia. I will argue that Daoism and its corresponding texts such as those included in the Daozang provide a wealth of material regarding trans-egoic experiences (e.g., unitive absorption in the Dao), that may enhance Western psychologists’ understanding of transpersonal phenomena. Curiously, however, despite the obvious points of intersection between Daoism and transpersonal psychology (e.g., a mutual interest in phenomena typically referred to as altered states of consciousness), to date transpersonal psychologists have neglected to investigate Daoism. Indeed, the majority of published research concerning the relationships between Daoism and Western psychology has been undertaken from within the Jungian analytic and humanistic psychological movements. After reviewing this literature, I will formulate various proposals for future empirical studies that may interest transpersonal psychologists.