Quotidian metageographies: prose poems as nonfiction postcards

The prose poem is a flexible vehicle that is often used, in a range of guises, to drive explorations and excavations of the quotidian.

Festivals and music : negotiating culture, identity and place

It is noted in the introduction to this book that ' Festivals are believed to recreate and emphasize relationships that are normally submerged; of being built in structures whilst following unstructured codes, of creating a separate world with its own rules, personnel and expectations; of encompassing contradictory ideas and practices while involving formal and informal institutions: So what is this 'separate world'? What relationships, normally unseen or unnoticed, are made apparent within the space of the festival? While the origins of festivals lie in the close relationship of the quotidian and ritual aspects of traditional communities, how do contemporary festivals relate to the diversity of multicultural societies? Conversely, how are they inflected by the forces of globalization, by the festivalization of culture that in recent years has become a widespread tactic for the promotion of cities and regions? While many traditional festivals still exist, increasing urbanization, improved communications and diversified migration have meant that many contemporary festivals are of recent origin, the products of what Giddens refers to as the post-traditional state of present societies (Giddens 1994). This description highlights the self-conscious nature of dealing with culture in a world of competing and overlapping world views. While cultural identity and authenticity are still used to infer the existence of qualities intrinsic to communities, ethnicities or nations, the fragmentation and interconnectedness of contemporary societies have long made assertions of essence untenable. Meanings have become dependent on performativity and context. Cultural identity, while traditionally applied to those sharing a particular geographic, linguistic, ethnic or religious background, has become extended to other senses of belonging, to communities based on sexuality, physicality or simply shared experience and taste. The notion that festivals might create separate worlds suggests that part of the reason for their recent proliferation in recent times is that they provide the ideal medium for both performance and participation in this diffuse and shifting environment.

That grave pleasure

This paper argues that gravity is often opposed to lightness in a conceptual manoeuvre reminiscent of the binaries of a metaphysics of presence (the latter as interrogated by Derrida; see generally 1997). In this paradigm, lightness operates akin to the ‘origin’ or presence, and is deemed to have been contaminated by the arrival of weight, the latter framed as threat to this (presence)/lightness. The paper challenges this conceptualisation, one that arguably dominates quotidian attitudes to the body and its movement capacities. It proposes instead that gravity can be read ‘deconstructively’—in other words, that lightness and weight emerge from and produce one another, and that weight always already operates, and therefore includes lightness. In order to inhabit this desiring-body (a body affected by gravity), particular framings of the body’s internal structures can permit a harnessing of gravity’s vectors of attraction, enabling what the author terms ‘a rigorous laziness’. The latter would involve both an initial attitude and a practice that eschews vocabularies of ‘force’ and ‘effort’, in favour of a ‘close reading’ of structural veracities, engaging strategically with, rather than against, them, in an approach akin to deconstruction’s reading along with a text. Drawing ekphrastically on the structural suggestiveness of Deleuze and Guattari’s rhizomatic and arborescent lenses, the paper finally contends that both these models are at work in human bodies, and that they operate in mutually generative ways. Taken up, this thinking may extend what the human body can do, and, most importantly, its pleasure in such doings.

Pegs

This book of poetry challenges the western tradition's bias against the mundane and ordinary and advocates for a poetry of the quotidian. The peg is at once familiar and yet defamiliarised in these prose poems. In addition to its usual purpose as an object to hold clothes on the line, "peg" also stands for a measure of alcohol and a verb for "throw", among other things.