Antisemitism and Jewish children and youth in Australia’s Capital Territory schools

Issues pertaining to religion and Australian schools have generated a significant amount of controversy and scholarly attention in recent years, and much of the attention in the religion and schools debate has focused on Muslim and non-religious children’s experiences (Erebus International, 2006; Halafoff, 2013). This article, by contrast, explores the manifestations of antisemitism as experienced by Jewish children and youth in Canberra schools. It considers the characteristics of antisemitism; when and why it occurs; its impact on the Jewish children and young people; and also the responses to it by them, the schools and the Jewish community. Based on focus groups with the Jewish students and their parents, the study reveals that antisemitism is common in Canberra schools, as almost all Jewish children and youth in this study have experienced it. The findings from this study suggest that there is a need for more anti-racism education. Specifically there is an urgent need for educational intervention about antisemitism, alongside education about religions and beliefs in general, to counter antisemitism more effectively and religious discrimination more broadly in Australian schools.

Beyond Habermas

Jurgen Habermas suggests an equitable society through the revitalization of an ideal public sphere and rational discourse. This is called into question, on the basis of the vast phenomenon of anti-Semitism and counter-capitalist violence, which is argued to stand beyond rational discourse and have its roots in a mythic consciousness.

Holocaust denial in Australia

This paper explores the nature of Holocaust denial in Australia. It does so through a study of the beliefs and activities of the three organizations for whom Holocaust denial is a central belief: the Australian League of Rights, the Australian Civil Liberties Union (ACLU), and the Adelaide Institute. Their activities, their international ties, and their relationship with the broader racist Right in Australia is considered. The paper concludes by reflecting on the future directions and responses to Holocaust denial.

Nazi Germany as a christian state : the 'Protestant experience' of 1933 in Württemberg

 This article examines the response of Christians in Germany to the first year of the Nazi state. It responds to Manfred Gailus' call of 'micro-histories' and onsiders how Protestants in Württemberg conceived of 1933 and how they responded to the Nazis' antisemitism. It argues that they drew on a pre-existing myth of national-religious revival in World War I (the 'spirit of 1914') and remained 'actively passive' when it came to antisemitism.

The new anti-semitism

The new Anti-Semitism is a term that came into use to describe attacks on Jews across the world that erupted in the aftermath of the outbreak of Israeli-Palestinian fighting in September 2000 after the collapse of the Camp David peace talks. The conflict unleashed a wave of suicide bombings in Israel and led to Israel reoccupying Palestinian areas. This fighting triggered an outburst of antiSemitism not seen since the end of the World War II. Nearly 100 synagogues were attacked across the world in the four weeks from the end of September to October 2000; more were burnt down at any time since Kristallnacht, when Nazis attacked Jewish institutions in Germany in 1938.