Love and leadership: constructing follower narrative identities of charismatic leadership

Most extant research on charismatic leadership has an essentialist orientation that characterises it as leader behaviour, leader communication or follower dependency. Our approach is more discursively oriented. To research charismatic leadership, we used aesthetic narrative positivism, which undertook utilitarian as well as critical method. We examined followers' implicit narratives of their lived experiences of charismatic leadership in organisational settings. We examined metaphors for this experience. Most respondents identified with positive affect, a form of love story; a minority experienced negative affect, especially anger; and some experienced both positive and negative emotions. We posit that if one adopts a certain identity within the context of a dramatic narrative, one might be attributed with charismatic qualities by followers. In this way, we suggest that charismatic leadership might be less a gift from God and more a 'gift from followers'. © The Author(s) 2013.

Bloods, crips and southern cross soldiers: gang identities in Australia

Drawing on contemporary critical social theories and diverse methodologies, A Critical Youth Studies for the 21st Century explores the educational, employment, cultural and embodied issues that confront young people, and those who work with ...

Power, regulation and physically active identities : the experiences of rural and regional living adolescent girls

Drawing on interpretations of Foucault's techniques of power, we explored the discourses and power relations operative between groups of girls that appeared to influence their participation in Physical Education (PE) and outside of school in sport and physical activity (PA) in rural and regional communities. Interviews and focus groups were conducted in eight secondary schools with female students from Year 9 (n = 22) and 10 (n = 116). Dominant gendered and performance discourses were active in shaping girls’ construction of what it means to be active or ‘sporty’, and these identity positions were normalised and valued. The perceived and real threat of their peer's gaze as a form of surveillance acted to further perpetuate the power of performance discourses; whereby girls measured and (self) regulated their participation. Community settings were normalised as being exclusively for skilled performers and girls self-regulated their non-participation according to judgements made about their own physical abilities. These findings raise questions about the ways in which power relations, as forged in broader sociocultural and institutional discourse–power relations, can infiltrate the level of the PE classroom to regulate and normalise practices in relation to their, and others, PA participation.

Children of the market : performativity, neoliberal responsibilisation and the construction of student identities

This paper draws on interview data gathered from a broader studyconcerned with examining issues of social justice, cultural diversityand schooling. The focus is on five students in Years 5 and 6 whoattend a primary school located on the edge of a class-privilegedarea in outer London. The children are all high achievers who are veryinvested in doing well in school and in life within the parametersof neoliberalism. The paper examines the ways in which neoliberaldiscourses of performativity and individual responsibilisationpermeate the children’s talk in relation to their understandings ofeducation and their future, and their worth and value as students.Such examination enriches the findings of important research in thisarea that draws attention to the ways in which neoliberal discourseshave become naturalised and taken-for-granted in what counts asbeing a good student and a good citizen. The paper problematisesthe individualism, competitiveness and anxiety produced by thesediscourses and provides further warrant for supporting students toidentify, challenge and think beyond them.