One more time : not just (with) words, but feelings. commentary on 'beyond belief'

How can psychological description orient to an experiential understanding inclusive of and sensitive to situated ontological variability? To do so requires development of theory capable of engaging people in the living of their lives reconciling notions of personhood within the prospective nature of psychosocial action.This commentary considers Cromby's argument and its capacity to realise theory of this kind.

‘It don’t mean a thing …’ ‘literary’ language in secondary classrooms

The thesis argues that close reading of literary works can strengthen a grasp of the relationship between words and meaning. It finds an undue emphasis in classrooms on abstracted content at the expense of literary form and concludes that close reading should be restored to the centre of literary education.

Making use of students’ research journals as instruments for detecting students’ reasoning in co-constructing scientific concepts in a German and Australian primary school

This chapter describes two cases, one from Germany and the other from Australia in which science journals were used in classrooms that adopted an inquiry-based approach to teaching science. We are interested in the following research questions:1. In what ways do teachers use journals to promote student learning of science?2. What evidence of reasoning is present in the cases in respect of the use of learning journals?3. When and in which form is feedback given in journals?

Religion in the early Nazi milieu: towards a greater understanding of ‘racist culture’

In recent years there has been a renaissance of studies into the diverse relationships between National Socialism and esoteric or occult religious trends, which appears to form a remarkable return to the work of George L Mosse. Yet within these debates there has been surprisingly little space devoted to the question of what specifically ‘counted’ as religion in the early Nazi milieu. This article seeks to address this problem through a detailed study of the views on religion in one of the major antisemitic groups in the 1920s, the German Socialist Party, which had a number of significant connections to the NSDAP. The German Socialist debates on religion have remained largely unexamined, and this article analyses the group’s response to the Nazis’ 25 Point Programme, the German Socialists’ own debates about religion, and their views on the most important völkisch authors who were seeking a ‘religious revival’. It demonstrates that views on religion in the early Nazi milieu were extremely diverse, but commonly adhered to notions of race and a racial spirituality that amounted to a kind of ‘ethnotheism’. It argues that concepts of religion in völkisch groups at the time, including the NSDAP, have to be principally understood as part of a particular and extreme ‘racist culture’.