2 resultados para Rubinstein, Anton, 1829-1894.

em Dalarna University College Electronic Archive


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Undersökningens huvudsyfte är att se om synen på djur, närmare bestämt hästar, skiljer sig åt hos försäkringstagarna i södra Dalarnas hästförsäkringsförening under åren 1885-1894. Dess-utom att utforska vilka som var upphovsmännen till föreningen, och vilka människor som attraherades av hästförsäkringsföreningens verksamhet. Materialet som skall besvara syftet består av protokoll från hästförsäkringsföreningens regelbundet hållna styrelsemöten, och Kopparbergs läns kalender. Undersökningens resultat visar att det hos bönderna som hästägare går att se att hästen värderades högre än ett arbetsredskap, att bruken och bönderna är dom dominerande försäk-ringstagarna och att det var betydelsefulla herrar som låg bakom starten av försäkringsföre-ningen

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In 1919 Anton Nyström became the first person in Sweden to publish a comprehensive defense of homosexuality. He believed that its classification as a mental illness was erroneous and that Sweden's law against homosexual sex was both irrational and cruel. Nyström was a physician whose work in the medical area dealt primarily with dermatology, psychiatry and human sexuality; however he was also a prolific historian, who took a staunchly anti-Christian view in his analysis of how Christianity affected European culture, especially in the area of sexual morality. In fact, much of Nyström's medical texts dealing with human sexuality consisted of anti-Christian cultural and historical commentary. The object of this "C-uppsats" is to analyze Nyström's pamphlet, Om Homosexualitet och Hermafroditi: Belysning af Missförstådda Existenser and illustrate how its defensive structure was consistent with the pattern used by the author in his other books and articles on human sexuality. Specifically, that irrational and neurotic Christian beliefs caused both mental and physical suffering and were the source of deleterious forms of morality. Additionally, this paper will also show that the solution Nyström had for the problem of negative and erroneous attitudes towards homosexuality was to replace the sodomitic view of homosexuality with one based upon a more rational and naturalistic belief system, the basis of which could be found in the pre-Christian cultures of Europe, most especially in Greece. This new conception was to be constructed primarily out of historical example and cultural analyses. For Nyström, history writing was used both as a weapon to fight the source of negative attitudes towards homosexuality, as well as a tool that could be used to build a positive cultural model which would be beneficial for homosexuals.