4 resultados para Reaction to histoplasmin

em Dalarna University College Electronic Archive


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The Orator (O Le Tulafale) was promoted as the first Samoan language film shot in Samoa with a Samoan cast and crew. Written and directed by Samoan filmmaker Tusi Tamasese, the film succeeded at several of the movie industry’s prestigious festivals. The Orator (O Le Tulafale) is about an outcast family of a dwarf (Saili), his wife and her teenage daughter. As the main protagonist, Saili battles to overcome his fears to become a chief to save his family and land. The film’s themes are courage, love, honour , as well as hypocrisy, violence, and discrimination. A backlash by Samoans was predicted ; however, the opposite occurred. This raised the following questions: first, what is it about the film causing this reaction? It is a 106 -minute film shot in Samoa about Samoans and the Samoan culture . D espite promotional claims about the film , there have been Samoan -produced films in Samoa . Secondly, to what are Samoans really responding? Is it 1) just to the film because it is about Samoa, or 2) are they responding to themselves , and how they reacted during the act of watching the film? This implies levels of reactions in the act of watching, and examining the dominant level of response is important. To explore this, t he Samoan story telling technique of Fāgogo was used to analyse the film’s narration and narrative techniques. R. Allen’s (1993, 1997) concept of projected illusion was employed to discuss the relationship between Samoans and the film developed during the act of watching. An examination of the term Samoan and a description of the framework of Fa’a Samoa (Samoan culture) were provided. Also included were discussions of memory and its impact on Samoan cultural identity. The analysis indicated that The Orator (O Le Tulafale) acted as a memory prompt through which Samoans recalled memories confirming and defining cultural bonds. These memories constituted the essence of being Samoan. These memories were awakened, and shared as oral histories as fāgogo. The receivers appeared to interpret the shared memories to create their own memories and stories to suit their contexts, according to Facebook postings. An interpretation is that the organic sharing of memories as fā gogo created a global definition of Samoan that Samoans internationally claimed.

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People tell jokes in order to amuse and produce laughter. It is possible to represent laughter in the cyberspace discourse by writing how it sounds or by using a representation of a facial expression formed by various combinations of keyboard characters called emoticon. Jokes are appreciated by both men and women in our society but is there any difference between the way they represent laughter in the cyberspace discourse? In this research, we use the qualitative and quantitative method. First, we analyze the mechanism of linguistic construction of five jokes and their types and techniques based on Freud’s theory about this subject. Then we present the reactions produced by the jokes found in a social network and focus in the written representation of the laughter. The results show us that more women than men react to the jokes by writing a comment. The most popular laughter used by both men and women in a Spanish social network is "jajajaja" and the emoticon "XD". We have also found that people use the international laughter "hahahaha" and more women than men use "jejeje" to represent laughter in the same network. Although each individual has a laughter style, the way people represent the laughter graphically in the cyberspace discourse is almost the same between men and women but it differs in the way they use them as a reaction to the type and technique of the joke.

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The purpose of this study is to examine the strategic choice of mainstream parties in relation to the competition of voters posed by a niche party and their most important issue, in this case radicalist rightwing populists and the migration issue. The study uses a comparative approach to examine the mainstream parties Social Democrats and Moderates reaction to the niche parties New Democracy 1991-1994 and Sweden Democrats 2010-2015. Using Meguid´s PSO-theory and by performing an qualitative analyse of the parties rhetoric and political suggestions in the parliamentary debates as well as in government bills and reservations in committee reports, the study aims to describe mainstream parties position on the issue and if and how they change position and strategy. The results of the study shows that both mainstream parties over all applies an adversarial strategy, aiming to maintain distance to the niche party and its position but with time and due to changes in the political environment, changes in position and strategy takes place and the mainstream parties applies a slightly more accommodative strategy.

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The purpose of this study is to examine the strategic choice of mainstream parties in relation to the competition of voters posed by a niche party and their most important issue, in this case radicalist rightwing populists and the migration issue. The study uses a comparative approach to examine the mainstream parties Social Democrats and Moderates reaction to the niche parties New Democracy 1991-1994 and Sweden Democrats 2010-2015. Using Meguid´s PSO-theory and by performing an qualitative analyse of the parties rhetoric and political suggestions in the parliamentary debates as well as in government bills and reservations in committee reports, the study aims to describe mainstream parties position on the issue and if and how they change position and strategy. The results of the study shows that both mainstream parties over all applies an adversarial strategy, aiming to maintain distance to the niche party and its position but with time and due to changes in the political environment, changes in position and strategy takes place and the mainstream parties applies a slightly more accommodative strategy.