5 resultados para Mother depression

em Dalarna University College Electronic Archive


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Denna litteraturstudie syftar till att undersöka hur tonåringar med depressioner tidigt kan upptäckas och få hjälp och vilken roll sjuksköterskan har i detta samt vad tonåringar själva tycker är viktigt i mötet med vården. Till resultatdelen har 17 vetenskapliga artiklar valts ut efter litteratursökning ifrån databaserna Cinahl, Elin och Pubmed. Depressioner hos tonåringar är ett allvarligt problem som innebär ett stort lidande och som i värsta fall kan leda till självmord. Förekomsten av depressioner hos tonåringar ökar och detta ställer allt högre krav på både skolhälsovård och primärvård. Resultatet visade att tonåringar i allmänhet hellre söker sig till skolhälsovården och ungdomsmottagningar än till primärvården och specialister. Genom att finnas nära tonåringarna har skolsköterskan och ungdomsmottagningar unika möjligheter att kunna upptäcka och hjälpa tonåringar som har depressioner eller nedstämdhet. För att öka möjligheterna till tidig upptäckt och behandling av tonåringar med depressioner är det viktigt att satsa resurser på skolhälsovård och ungdomsmottagningar. Det bör också spridas mer kunskap om systematisk screening som har visat sig vara ett värdefullt verktyg för att upptäcka depressioner.

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The present study is an interpretation of the two myths copied in the Old Babylonian period in which the Sumerian mother goddess is one of the main actors. The first myth is commonly called “Enki and Ninḫursaĝa”, and the second “Enki and Ninmaḫ”. The theoretical point of departure is that myths have society as their referents, i.e. they are “talking about” society, and that this is done in an ideological way. This study aims at investigating on the one hand which contexts in the Mesopotamian society each section of the myths refers to, and on the other hand which ideological aspects that the myths express in terms of power relations. The myths are contextualized in relation to their historical and social setting. If the myth for example deals with working men, male work in the area during the relevant period is discussed. The same method of contextualization is used regarding marriage, geographical points of reference and so on. Also constellations of mythical ideas are contextualized, through comparison with similar constellations in other Mesopotamian myths. Besides the method of contextualization, the power relations in the myths are investigated. According to this latter method, the categories at issue, their ranking, as well as their changed ranking, are noted. The topics of the myths are issues important for the kingship and the country, such as irrigation, trade, health and healing, birth, collective work, artisanry and rivalry. All these aspects are used in order to express what the power relations between the goddess Ninḫursaĝa/Ninmaḫ and the god Enki look like. The relations are negotiated and recalibrated, which leads to the goddess getting a lowered status. Part of the negotiations and recalibrations is gender behavior, which is related to historical developments in society. The present work points to the function of these myths as tools of recalibrating not only deities, but also men and women in society.

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Kangaroo mother care (KMC) was first introduced in Mozambique in 1984. The aim of this study was to describe Mozambican mothers’ experiences of going through admission, passing from an intensive care ward to a nursery ward with their premature baby, undergoing KMC training before early discharge. A clinical case study was conducted, involving naturalistic observations and a face-to-face interview with 41 mothers participating to complete a questionnaire. Descriptive statistics and manifest content analysis were used in this study. The results show that the mothers were of low socio-economic standing and felt that they did not have enough information on KMC. The hierarchical organization within the hospital setting as well as communalistic behaviours influenced the mothers’ support of KMC, including information, communication, relationships and actions. The conclusion is that there is an important challenge for trained neonatal nurses to improve the guidelines for KMC and to empower mothers and their families to adopt KMC.