Pojkar kan och flickor ska : En empirisk undersökning om flickors och pojkars attityder gentemot skönlitteratur i årskurs 9 ur två olika genusperspektiv

Syftet med uppsatsen var att undersöka elevers attityder till litteratur i årskurs 9, i skolan och på fritiden. Metoden som användes var en undersökning där svaren har analyserats utifrån två olika genusteorier, Raewyn Connells teori om maskuliniteter och Yvonne Hirdmans teori om genuskontrakt.   Analysen visar att det finns fyra olika kategorier av attityder till litteratur: den positiva pojken, den negativa pojken, den positiva flickan och den negativa flickan. I undersökningen framkom det inga attityder som var neutralt inställda till skönlitteratur.   Analysen bygger på de resultat som eleverna gav sina svar i enkäten och detta har sedan analyserats. Det har då visat sig att eleverna försökte relatera till de olika regler och paragrafer i relation till sitt kön. Pojkarna försöker framför allt att forma sin egen maskulinitet.   Diskussionen visar att eleverna kan ha bakomliggande problem som påverkar deras attityder till litteratur negativt. Om eleverna har en positiv attityd är en av anledningarna till att den förväntas ha en sådan inställning till litteratur, och de försöker relatera den attityden till sitt kön.

Periphery and metropole in the history of sociology

Sociologisk Forsknings digitala arkiv

Sportdykaren och den ”rätta” manligheten

The Scuba Diver and “Proper” Masculinity Based on ethnographic fieldwork on scuba diving, this article explores the social homogeneity characterizing this specific sport activity regarding questions on how deviance is treated within a group and on what grounds. The consequences of the dangerous context on the Dyad (one is always diving together with a “Buddy”) in which the activity is performed, is analysed with the help of Georg Simmel (1950) and Erving Goffman (1967). The loyalty of the diving partner (the Buddy) towards the “right attitude” which governs the activity may be turned against the scuba diver who does not adapt. The Buddy is transformed from a friend into an opponent, who, by spreading anecdotes or rumours, questions the character of the scuba diver, which eventually may exclude him or her from the activity. The article discusses how the “right attitude” in scuba diving is related to the so-called predominant masculine identity (Connell 1995) in a Swedish context.

Chinese Men and "Leftover Women" : How do Chinese Men Position Themselves in Relation to the Concept of Labelling Women as "Leftover"?

In recent years there has been a resurgence of gender inequality in China. Today, women are pressured to get married by the state and their social surroundings, as they told if they remain unmarried and have the "three highs"; high age, education and salary, they will become leftovers on the marriage market. Previous research on the concept of labelling women as "leftover" has 4 shown that labelling women as "leftover" can have several different negative impacts. In this thesis, both the theory of masculine hegemony and the theory of symbolic interaction have been used. The concept creates a hegemonic masculinity as it is a normative practice that promotes the subordination of women. However, as the concept is based on the notion that all Chinese men, or at least those of relevant social standing, would find the "three highs" undesirable, it is relevant to see how Chinese men in fact do position themselves in relation to the hegemonic masculinity on an individual level. In symbolic interaction, the concept of gender is created through social construction when people attach special meanings to the sex of a person, a process which is called "doing gender". Therefore symbolic interaction is used to see what special meaning Chinese men attach to women having the "three highs" and masculine hegemony to put their answers into a larger context. If it could be shown that Chinese men do not comply with the hegemonic masculinity, Chinese women would not have to feel obliged to adjust to the hegemonic masculinity and thereby making it easier for them to pursue higher education, high paying jobs and marrying at a later age. However, as this thesis is a qualitative study, and therefore a limited number of data subjects, the generalizability of the result should not be exaggerated. The interviews that were conducted for this thesis showed that the data subjects were familiar with the concept and that they considered it to be natural for there to be women China labelled as "leftover". Nevertheless, in relation to their own marital choices, the data subjects did not attach the negative meaning as set out by the hegemonic masculinity, a result which to some extent was confirmed by the data subjects’ experiences and other control questions. The result is interesting, and enforces Connell and MesserSchmidt’s theory, that even though a hegemonic masculinity is normative, not everyone has to comply with it. As the cornerstone of the concept is that Chinese men find women with the "three highs" undesirable, the result of the study shows that there is a need for the concept to be further examined and questioned.