Aidos

Aidos, an abstraction whose meaning ranges from shame to modesty, is personified in literature (Hani 1980) but not art (Cairns 1996). Homer contrasts aidos, personal shame, with Nemesis, public indignation (Scott 1980).

Aletheia

The abstract concept Aletheia, Truth, is personified in literature as a daughter of Zeus (Pind. Ol. 10.3–4 and fr. 205) and nurse of Apollo (Plut. Symp. 657e).

Ananke

Ananke, Homeric “compulsion,” becomes an important philosophical term among the pre-Socratics. To Thales it is the natural necessity that powers all phenomena and compels divinities to epiphany (71 A12 DK).

Eros/Cupid

Eros, sexual love, is personified as an adolescent boy, as are his Latin equivalents, Amor and Cupido.

Graces

The Graces, known by their Greek name Charites (sing. Charis) are young and benevolent models of feminine grace. Homer does not specify their number and ages, but Hesiod explains that they are three daughters of Zeus and Eurynome (a daughter of Okeanos), named Aglaia, Euphrosyne, and Thaleia (Theog. 907–9); they live with Himeros (Desire) on Olympos, beside the Muses (Theog. 64); and they assisted with the birth of Pandora (Op. 73).

Homonoia

Homonoia, “oneness of mind,” brings together unrelated groups, including poleis. This political ideal was contrasted with stasis, civil strife, in the fifth century bce (Funke 1980; Rosler 2005: 210–14).