Aprobación y resimbolización del patrimonio en el Ecuador. Historia, arquitectura y comunidad. El caso de Cuenca (Dossier: historia del arte)

El artículo analiza la conservación del patrimonio arquitectónico en el Ecuador. Propone recuperar la noción de patrimonio ligada a la noción de ciudadanía. El ensayo plantea el estado de la cuestión en Ecuador, revisa los casos de Quito y Guayaquil y se concentra en la problemática en Cuenca, ciudad Patrimonio de la Humanidad desde 1999. Formula la necesidad de que la investigación y la difusión de la historia de estas ciudades sean adoptadas como parte de una política pública permanente.

The Assault on Human Rigths and the Resilience of the Andean Dream: Health Inequities in Ecuador. IV Annual Distinguished Lecture sponsored by the Center for Research on Ethnicity, Culture and Health; School of Public Health; University of Michigan

The point of departure for these reflections is life, since its protection is the central purpose encouraging the defense of human rights and of public health. Life in the Andes has an exceptional diversity. Particularly in Ecuador, my country, this diversity constitutes a characteristic sign that is expressed in two main forms: natural megadiversity and multiculturalism. Indeed, Ecuador’s small territory synthesizes practically all types of lifezones that exist on Earth, having received the gift of high average rates of solar energy and abundant nutritional sources, which have facilitated the natural reproduction of countless species that show their beautiful vitality in the variety of ecosystems that compose the Andean mountain range, the tropical plains, the Amazon humid forests, and the Galapagos Islands. But besides being a highly biodiverse country, it is also a plurinational and multi-cultural society, in which the activity of human beings, organized into social conglomerates of different historical and cultural backgrounds, have formed more than a dozen nations and peoples. Regrettably this natural and human wealth has not been able to bear its best fruits due to the violent operation of a deep social inequity – unfortunately also one of the highest in the Americas—which conspires against life and is reproduced in national and international inequitable relations. This structural inequity has changed its form throughout the centuries and currently has reached its highest and most perverse level of development.