82 resultados para Parsons, Julia Stoddard.
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Composite of the Woodruff Family of St. Davids, Upper Canada. This composite contains 6 4 ½ cm x 4 cm black and white photographs which include: Samuel DeVeaux Woodruff (1819-1904) [the birth and death dates listed on this composite are 1827-1912, but these are actually his wife’s dates] son of William Woodruff. Joseph Woodruff (1820-1882) [1820-1886] son of William Woodruff. Helena Woodruff (1828-1892) daughter of William Woodruff. Julia Woodruff (1825-1870) daughter of William Woodruff. Dr. William Woodruff (1830-1908) son of William Woodruff. Margaret Clements [Clement] Woodruff (1794-1882) wife of William Woodruff
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Black and white, 9 ½ cm x 12 cm photograph, mounted on board, of Margaret Julia Woodruff, William Alfred Woodruff, Gladys Caroline Woodruff and Samuel DeVeaux Woodruff II in front of the Wisteria arbour at DeVeaux Hall in St. Catharines in front of the grapery house.
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Black and white, 19 cm x 29 cm photograph of Julia C. Woodruff, Thomas Adam Woodruff, Hamilton Killaly Woodruff, Margaret Julia Woodruff, Uncle Henry Woodruff and Aunt Emma Woodruff along with Mary (“a home girl”) and Spot the dog. The photo was taken at Woodbourne in St. David’s. The photograph was taken by Will Boomer of Lexington Kentucky.
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Tintype, 9 cm x 6 ½ cm, of William Knapp Cleveland (Julia Woodruff’s brother) . He is quite young in these tintypes. He seems to be sitting in front of a backdrop with a reclining dog.
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Tintype, 9 cm x 6 ½ cm, of William Knapp Cleveland (Julia Woodruff’s brother) described in a note at the bottom by R. Band. William is dressed in cowboy attire in front of a fence and brandishing a gun while holding a rifle. He is posing in front of a house.
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A photograph of Hamilton Killaly Woodruff and daughter Margaret. They are standing together as he holds a neswpaper by his side in front of a stone house.
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The book of Common Prayer Canada is bound in soft leather. This book contains 2 book plates from St. George's Church, St. Catharines. The first one says that Margaret Julia Band was confirmed April 17, 1935 and had her first communion April 21, 1935. The second one says that Percy Caruthers Band was confirmed April 8, 1936 and received first communion April 12, 1936. There is also an inscription which reads "To Margaret from her mother, April the 21st, 1935, St. Catharines. The full text is available in the Brock University Special Collections and Archives.
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There is a signature on this book that reads "Julia Cleveland 22 East-8 Street, Erie Penna."
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Certificate of Baptism for Robert DeVeaux Woodruff, the child of Percy Carruthers and Margaret Julia Band who was baptized at St. George's Church, St. Catharines, June 14, 1935. The sponsors are listed: Eleanor Gooderham White, Welland DeVeaux Woodruff, and Thomas Rodman Merritt.
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Certificate of Baptism for Margaret Elizabeth Woodruff, the child of Percy Carruthers and Margaret Julia Band who was baptized at St. George's Church, St. Catharines, June 14, 1935. The sponsors listed are: Maude Band Mabee, Alice Eaton, and Clifford Scott Howard.
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A jewelry case which is a souvenir of the opening of the Royal York Hotel, June 1929. The case is faux leather with a velveteen lining. Inside the case is a pin for the Daughers' of the Empire. The pin belonged to Margaret Julia Woodruff (Band). "Margaret Woodruff" is scratched onto the back of the pin. She joined the group in 1909.
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A sorority pin of Margaret Julia Woodruff (Band). It is diamond shaped and it has a pearl like border around the outside.
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"V" fifth form pin which belonged to Margaret Julia Woodruff at St. Margaret's School, Toronto.
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This thesis is written through the front-line perspective of a child/youth worker who has experienced ‘rupture’ in her personal understanding of the Child Youth Care (CYC) practice. Using a collection of personal journal entries written about her individual experiences of CYC education, mentorship/training, front-line residential practice and frequently used interventions, this thesis takes the reader (and the writer) on a discovery of prominent discourses that exist within the residential CYC profession. Focusing on the use of physical restraints on children by residential Child/Youth Workers, this research project utilizes Deconstructive Discourse Analysis and Liberation Psychologies to illustrate a critical examination of power-knowledge and scientific/medical discourses in CYC practice. By focusing on Foucault’s concepts of disciplinary power, binary division and theory of panopticism, the writer seeks to explore a personal reflection and comprehension of how power is used to assert control over children/youth through mental health treatment and physical interventions.
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Watersheds are complex systems involving social, economic, and ecological dimensions that are constantly interacting and influencing each other, and governance of these systems involve a large and diverse cast of actors that add to the complexity and difficulty in deciding what is best for the watershed and people. Resilience thinking offers a way to understand and navigate the uncertainty, dynamics and complexity of watershed governance. This primer describes key ideas associated with resilience: more inclusive participation; building a shared understanding; inclusion of ecosystem services and functions in long-term planning; strong leadership; institutional and decision making flexibility; and, a decentralized system. This primer is an initial effort to translate the scholarly understanding of these key ideas and initiate a dialogue about their application in the context of watershed governance.